Scaife ATLAS

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On the Life of the Wise Man made perfect by Instruction or, on the Unwritten Law, that is to say, on Abraham (106-110)

urn:cts:greekLit:tlg0018.tlg020.1st1K-eng1:106-110
Refs {'start': {'reference': '106', 'human_reference': 'Section 106'}, 'end': {'reference': '110', 'human_reference': 'Section 110'}}
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for it is not disgraceful to wickedness to be defeated, inasmuch as ingloriousness is akin to it; but it would be a shameful thing for virtue, to which glory is the most appropriate and the most peculiarly belonging of all things, on which account it is natural for virtue either to secure the victory, or else to keep itself unconquered.

22

It has been said then that the disposition of the Egyptians is inhospitable and intemperate; and the humanity of him who has been exposed to their conduct deserves admiration, for he [*] in the middle of the day beholding as it were three men travelling (and he did not perceive that they were in reality of a more divine nature), ran up and entreated them with great perseverance not to pass by his tent, but as was becoming to go in and receive the rites of hospitality: and they knowing the truth of the man not so much by what he said, as by his mind which they could look into, assented to his request without hesitation;

and being filled as to his soul with joy, he took every possible pains to make their extemporaneous reception worthy of them; and he said to his wife, "Hasten now, and make ready quickly three measures of fine meal," and he himself went forth among the herds of oxen, and brought forth a tender and well-fed heifer, and gave it to his servant;

and he having slain it, dressed it with all speed. For no one in the house of a wise man is ever slow to perform the duties of hospitality, but both women and men, and slaves and freemen, are most eager in the performance of all those duties towards strangers;

therefore, after having feasted, and being delighted, not so much with what was set before them, as with the good will of their entertainer, and with his excessive and unbounded zeal to please them, they bestow on him a reward beyond his expectation, the birth of a legitimate son in a short time, making him a promise which is to be confirmed to him by one the most [*]

v.2.p.419
excellent of the three; for it would have been inconsistent with philosophy for them all to speak together at the same moment, but it was desirous for all the rest to assent while one spoke.

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