On the question why certain Names in the Holy Scriptures are changed (56-60)

but he who does this against his will is ignorant, and he who does it voluntarily is docile; on which account he is said to fall on his face, that is to say, in his outward senses, in his speech, in his mind, all but crying out loudly and shouting that the outward sense has fallen, inasmuch as it was unable, by itself, to feel as it should, if it had not been aroused by [*]

Therefore admiring this same disposition when thus taking to flight, and submitting to a voluntary fall by reason of the confession which it had made respecting the living God, namely, that he stands in truth and is one only, while all other things beneath him are subject to all kinds of motions and alterations, he speaks to it, and allows it to enter into conversation with him, saying, "And I, behold my covenant is with thee." [*]

And this expression conceals beneath its figurative words such a meaning as this: There are very many kinds of covenants, which distribute graces and gifts to those who are worthy to receive them; but the highest kind of covenant of all is I myself: for God, having displayed himself as far as it was possible for that being to be displayed who cannot be shown by the words which he has used, adds further, "And I too, behold my covenant;" the beginning and fountain of all graces is I myself.

For on some persons God is in the habit of bestowing his graces by the intervention of others; as, for instance, through the medium of earth, water, air, the sun, the moon, heaven, and other incorporeal powers. But he bestows them on others through himself alone, exhibiting himself as the inheritance of those who receive him, whom from that he thinks worthy of another appellation:

for it is said in the scripture, "Thy name shall not be called Abram, but Abraham shall thy name be." Some, then, of those persons who are fond of disputes, and who are always eager to affix a stain upon what is irreproachable, on things as well as bodies, and who wage an implacable war against sacred things, while they calumniate everything which does not appear to preserve strict decorum in speech, being the symbols of nature which is always fond of [*]