On the question why certain Names in the Holy Scriptures are changed (191-195)

Moreover the ratio of a hundred is the first fruit of [*] [*] [*] [*] [*]

And if a person were to consider, he might find many other instances to the praise of the aforesaid number brought forward in the law of Moses, but for the present what have been enumerated are sufficient. But if from the hundred you set aside the tenth part as a sacred first fruit to God who produces, and increases, and brings to perfection the fruit of the soul—for how can it be anything but perfect, inasmuch as it is on the confines between the first and the tenth, in the same manner in which the Holy of Holies is separated by the veil in the middle. [...] [*] by which those things which are of the same genus are divided according to the differences in species?

Therefore the good man was speaking and saying things which were really good in his mind. But the bad man at times interprets good things in a very excellent manner, but nevertheless does shameful things in a most shameful one, as Shechem does who is the offspring of folly. For he is the son of Hamon his father, and the name Hamon, being translated, means "an ass," but the name Shechem means "a shoulder" when interpreted, the symbol of labour. But that labour of which folly is the parent is miserable and full of suffering, as, on the other hand, that labour is useful to which prudence is related.

Accordingly the holy scriptures tell us that, "Shechem spake according to the mind of the virgin, having first humbled her." [*] Is it not said then, with great purpose and accuracy, that he spake according to the mind of the damsel, for the purpose of showing distinctly that he acted in a contrary manner to that in which he spoke? For Dinah means "incorruptible judgment:" justice the attribute seated by God, the everlasting virgin; for the name Dinah, being interpreted, means either thing, "judgment" or "justice."

Fools, then, laying violent hands upon and attempting to defile her, by means of their daily designs and practises, by their plausibility of speech escape conviction. Therefore [*] [*] [*]