On the question why certain Names in the Holy Scriptures are changed (1-5)

Moreover the first fruits of the tribe of Levi are given up to the priests; [*] for they having taken tithes, offer up other tenths from them as from their own fruits, which thus comprise the number of a hundred; for the number ten is the symbol of improvement, and the number a hundred is the symbol of perfection; and he that is in the middle is always striving to reach the extremity, exerting the inborn goodness of his nature, by which he says, that the Lord of the universe has appeared to him.

But do not thou think that this appearance presented itself to the eyes of the body, for they see no things but such as are perceptible to the outward senses; but those objects of the outward senses are compound ones, full of destruction; but the Deity is not a compound object, and is indestructible: but the eye which receives the impression of the divine appearance is the eye of the soul;

for besides this, those things which it is only the eyes of the body that see, are only seen by them because they take light as a coadjutor, and light is different, both from the object seen and from the things which see it. But all these things which the soul sees of itself, and through its own power, it sees without the co-operation of any thing or any one else; for the things which the soul does thus comprehend are a light to themselves,

and in the same way also we learn the sciences; for the mind, applying its never-closing and never-slumbering eye to their doctrines and speculations, sees them by no spurious light, but by that genuine [*] [*]