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On Fugitives (85-87)

urn:cts:greekLit:tlg0018.tlg017.1st1K-eng1:85-87
Refs {'start': {'reference': '85', 'human_reference': 'Section 85'}, 'end': {'reference': '87', 'human_reference': 'Section 87'}}
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Drive away, therefore, drive away, O ye who have been initiated in, and who are the hierophants of, the sacred mysteries, drive away, I say, the souls which are mixed and in a confused crowd, and brought together promiscuously from all quarters, those unpurified and still polluted souls, which have their ears not closed, and their tongues unrestrained, and which bear about all the instruments of their misery ready prepared, in order that they may hear all things, even those which it is not lawful to hear.

But they who have been instructed in the difference between voluntary and involuntary offences, and who have received a tongue which speaketh good things instead of one which delighteth in accusation, when they do right are to be praised, and when they err contrary to [*] [*]

v.2.p.212
their intention, they are not greatly to be blamed, for which reason cities have been set apart for them to flee unto for refuge.

17

And it is worth while to examine with all the accuracy possible into some necessary points relating to this place. They are four in number. One, why it is that the cities which were set apart for the fugitives were not chosen out of those cities which the other tribes received as their portion, but only out of those which were assigned to the tribe of Levi. The second point is, why they were six in number, and neither more nor fewer. The third is, why three of them were beyond Jordan, and the other three in the land of the Canaanites. The fourth is, why the death of the high priest was appointed to the fugitives as a limit, after which they might return.

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