On Fugitives (31-35)

And if you ever go to a drinking party or to a costly entertainment, go with a good confidence; for you will put to shame the intemperate man by your own dexterity. For he, falling on his belly, and opening his insatiable desires even before he opens his mouth, will glut himself in a most shameless and indecorous manner, and will seize the things belonging to his neighbour, and will lick up everything without thinking. And when he is completely sated with eating, then drinking, as the poets say, with his mouth open, he will make himself an object for the laughter and ridicule of all those who behold him.

But do you adopt a moderate course without being compelled thereto, and if ever you are constrained to indulge yourself in things beyond moderation, still make reason the governor of the necessity, and never go so far as to change pleasure into unpleasantness, but, if we may speak in such a manner, be drunk in a sober manner.

And here therefore truth may not unreasonably blame those who, without any examination, abandon the business and means of regulating a civil life, and who say that they have learnt to despise glory and pleasure; for those men are

but they are not able to deceive those who look into them with greater accuracy, and who pierce within their disguise, and who are not led astray by outward show; for having removed these veils and coverings from the others, they see what is treasured up and concealed within, and learn what kind of qualities and nature are theirs: and if they are good they admire them, and if they are evil they ridicule them, and hate them because of their hypocrisy.

Let us then say to such persons, "Are ye zealous admirers and imitators of a life which hates mixing with and joining in the society of others, a solitary and uncompanionable life? For what specimen of virtue have you ever exhibited while living in the society of others? Do ye disdain money? Have you, then, who have been professed money-dealers, been desirous to act justly? Professing to disregard the pleasures of the belly and of the parts beneath the belly, have you behaved with moderation when you have had abundant opportunities of indulging these appetites? Do you despise glory? Then, when you have been placed in situations of authority, have you cultivated an affable humility? Perhaps you have ridiculed a participation in the affairs of state, not considering how useful an employment that is."