On Fugitives (21-25)

But I, says he, did not take a man as my assistant in the road which leads to virtue, but I listened to the divine oracles which enjoined me to depart from hence, and which even now continues to direct my course.

And how would you have sent me away? surely, as you boast, using pompous language, with a joy which to me would have been sorrowful, with music which would have been no music, with dances, and noises destitute of articulate sound and of reason, striking blows on the soul through the medium of the ears, and with the harp, and with sounds unsuited to the lyre, and unsuited to harmony, not being so much organs, as the actions of a whole life. But these are the things by reason of which I meditated flight; but you, as it seems, contemplated dragging me back from my flight, in order that I might return on account of the deceitful and seductive nature of the external senses, by which I was scarcely able to permit myself to be carried forward.

Hatred then, was the cause of the flight which I have been here describing; but fear was the cause of the one which I am about to mention. For, says the sacred historian, Rebekkah said unto Jacob, "Behold, Esau thy brother threateneth to kill thee: now therefore, my son, hear my voice, and rise up, and flee to Laban my brother, to Charran, and dwell with him certain days, until the anger of thy brother is turned away, and he forget what thou hast done unto him; and then I will send again, and fetch thee back from thence." [*]

For it was worth while to fear, lest the worse portion of the soul, lying in an ambuscade, or else moving forwards openly to the attack, might overthrow and cast down the better part; and so [*] [*]

But she says, when you see the bad man coming in with great impetuosity, against virtue, and making great account of those things which it is more proper to disregard, such as wealth, glory, and pleasure, and praising the performance of actions of injustice, as being the cause of all the advantages before mentioned: for we see that those who act unjustly, are, for the most part, men possessed of much silver, and of much gold, and of high reputation. Do not then, turn away to the opposite road, and devote yourself to a life of penury, and abasement, and austerity, and solitude; for, by so doing, you will irritate your adversary, and arm a more bitter enemy against yourself.