Scaife ATLAS

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On Fugitives (139-141)

urn:cts:greekLit:tlg0018.tlg017.1st1K-eng1:139-141
Refs {'start': {'reference': '139', 'human_reference': 'Section 139'}, 'end': {'reference': '141', 'human_reference': 'Section 141'}}
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What then is this bread? Tell us. "This," says he, "is the word which the Lord has appointed." This divine appointment at the same time both illuminates and sweetens the soul, which is endowed with sight, shining upon it with the beams of truth, and sweetening with the sweet virtue of persuasion those who thirst and hunger after excellence.

And the prophet also having himself inquired what was the cause of meeting with success, finds it to be associated with the only God; for when he was doubting and asking, Who am I, and what am I, that I shall deliver the seeing race of Israel from the disposition hostile to God, which seems to be a king?

He is taught by the oracle that, "I will be with thee." And, indeed, inquiries into individual matters have a certain elegant and philosophical kind of meditation in them; for how can they avoid it? But the inquiry into the nature of God, the most excellent of all things, who is incomparable, and the cause of all things, at once delights those who betake themselves to its consideration, and it is not imperfect inasmuch as he, out of his own merciful nature, comes forward to meet it, displaying himself by his virgin graces, and willingly to all those who are desirous to see him. Not, indeed, such as he is, for that [*] [*]

v.2.p.223
is impossible, since Moses also turned away his face, [*] for he feared to see God face to face; but as far as it is possible for created nature to approach by its own power those things which are only discernible to the mind.

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