Scaife ATLAS

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On Fugitives (121-125)

urn:cts:greekLit:tlg0018.tlg017.1st1K-eng1:121-125
Refs {'start': {'reference': '121', 'human_reference': 'Section 121'}, 'end': {'reference': '125', 'human_reference': 'Section 125'}}
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Those, then, who have no desire for either discovery or investigation have shamefully debased their reason by ignorance and indifference, and though they had it in their power to see acutely, they have become blind. Thus he says that "Lots wife turning backwards became a pillar of salt;" [*]not here inventing a fable, but pointing out the proper nature of the event.

For whoever despises his teacher, and under the influence of an innate and habitual indolence forsakes what is in front of him, by means of which it may be in his power to see, and to hear, and to exert his other powers, so as to form a judgment in things of nature, and turns his head round so as to keep his eyes on what is behind him, that man has an admiration for blindness in the affairs of life, as well as in the parts of the body, and becomes a pillar, like a lifeless and senseless stone.

For, as Moses says, "such men have not hearts to understand, nor eyes to see, nor ears to hear," [*] but make the whole of their life blind, and deaf, and senseless and mutilated in every respect, so as not to be worth living, caring for none of those matters which deserve their attention.

23

And the leader of this company is the king of the region of the body. "For," says Moses, "Pharaoh turned himself about and went into his house, and did not set his heart to this thing either," [*] which statement is equivalent to, he did not take notice of anything whatever, but allowed himself to become dried up like a plant which has no care taken of it by the farmer, and to lose his fertility and become barren.

Those then who take counsel, and consider matters, and who investigate everything carefully, sharpen and rouse their minds: and the mind being duly exercised bears its appropriate fruit of cleverness and intelligence, by means of which [*] [*] [*]

v.2.p.220
the power of repelling all deceitful things is acquired. But the man who is an enemy to consideration blunts and breaks the edges of his wisdom;

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