On Fugitives (116-120)

But I am not saying this at random, but for the sake of proving that the period of the death of the high priest is a most natural termination of exile to be appointed by the law, so as to allow of the return of the fugitives.

As long, therefore, as this most sacred word lives and survives in the soul, it is impossible for any involuntary error to enter into it; for it is by nature so framed as to have no participation in, and to be incapable of admitting any kind of error. But if it dies (not meaning by this that it is itself destroyed, but that it is separated from our soul), then a return is at once granted to intentional offences.

For if while the word remained and was healthy in us, error was driven to a distance, by all means, when the word departs, error will be introduced. For the undefiled high priest, conscience, has derived from nature this most especial honour, that no error of the mind can find any place within him; on which account it is worth our while to pray that the high priest may live in the soul, being at the same time both a judge and a convictor, who having received jurisdiction over the whole of our minds, is not altered in his appearance or purpose by any of those things which are brought under his judgment.

Having now, therefore, said what was proper on the subject of fugitives, we will proceed with what follows in the regular order of the context. In the first place it is said, "The angel of the Lord found her in the way," [*] pitying the soul which out of modesty had voluntarily committed the [*] [*]

It is desirable also not to pass over in silence the things which are said in a philosophical strain by the lawgiver on the subject of discovery and investigation; for he represents some persons as neither investigating nor discovering anything, others as succeeding in both these paths, others as having chosen only one of them; of which last class some who seek do not find, and others find without having sought.