Scaife ATLAS

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On the Meeting for the sake of seeking Instruction (126-130)

urn:cts:greekLit:tlg0018.tlg016.1st1K-eng1:126-130
Refs {'start': {'reference': '126', 'human_reference': 'Section 126'}, 'end': {'reference': '130', 'human_reference': 'Section 130'}}
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and after they had come together it is written, "And she conceived;" but the name of the person is not expressly mentioned. For art conceives and carries along with it him who is learning it, persuading him to feel amorously inclined towards her; and also he who is learning carries with him her who is teaching him, whenever he is fond of learning.

And it often happens that he who professes some one of the indifferent branches of knowledge, when he meets with a pupil of good natural qualifications, boasts of his success in teaching, thinking that he, by himself and alone, is the cause of his pupils facility in learning. And then, becoming elated and puffing himself up, he holds his head high, and draws up his eyebrows and becomes full of pride, and asks very high terms from those who desire to become his pupils; but those whom he perceives to be poor but still to be eager for instruction, he rejects and repels, as if he were the only person who had found a treasure of wisdom.

This is the meaning of the expression, "to conceive," namely, to be full of pride, and to be puffed up with arrogance beyond all moderation, on which account some persons have appeared to dishonour the queen of all the intermediate and indifferent branches of knowledge, virtue, who deserves to be honoured, even for her own sake.

All the souls, therefore, which, in connection with prudence, are pregnant of real things, do nevertheless bring forth, separating and distinguishing between things previously in confusion, like Rebekkah; for she having conceived in her womb ideas of two nations, the knowledge of virtue and the knowledge of wickedness, having a fortunate labour separated and distinguished between the nature of each; but those which have conceived without prudence either miscarry or else bring forth an offspring inclined to evil contention and sophistry, always either aiming darts and arrows at others, or having darts and arrows aimed at themselves.

And may we not say that this is natural? for some fancy that they are just conceiving, and others that they are actually pregnant, which is a very different thing; for those who think that they are already pregnant attribute their pregnancy and the birth of their offspring to themselves, and pride themselves upon it;

v.2.p.184
but those who look upon themselves as now conceiving, admit that they have of themselves nothing which they can call peculiarly their own, but they receive the seed and the prospects of posterity which are showered upon them from without, and they admire him who bestows it, and repel the greatest of evils, namely self-love, by that perfect good, piety towards the gods.

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