On the question, Who is the Heir of Divine Things (66-70)

Then God, making haste, anticipated the speaker, sending, as one may say, instruction on in advance of speech. "For immediately," says the scripture, "the voice of God came to him, saying, He shall not be thy heir;" nor any one else of those who come to an exhibition of the outward senses. For the incorporeal natures are the inheritors of those things which can only be appreciated by the intellect.

And it has been especially observed here, that the scripture does not say he spoke to him or conversed with him, but the expression is, "The voice of God came to him;" as if God uttering a loud and unceasing sound, in order that the voice being thus distributed into every soul, might leave no part destitute of proper instruction, but that all parts might every where be filled with healthy learning.

Who, then, shall be the heir? Not that reasoning which remains in the prison of the body according to its own voluntary intention, but that which is loosened from those [*] [*]

Therefore if any desire comes upon thee, O soul, to be the inheritor of the good things of God, leave not only thy country, [*] the body, and thy kindred, the outward senses, and thy father’s house, that is speech; but also flee from thyself, and depart out of thyself, like the Corybantes, or those possessed with demons, being driven to frenzy, and inspired by some prophetic inspiration.

For while the mind is in a state of enthusiastic inspiration, and while it is no longer mistress of itself, but is agitated and drawn into frenzy by heavenly love, and drawn upwards to that object, truth removing all impediments out of its way, and making every thing before it plain, that so it may advance by a level and easy road, its destiny is to become an inheritor of the things of God.