On the question, Who is the Heir of Divine Things (46-50)

And the mingled kind is that one which often ascends upwards, being conducted upwards by the better part, and it gazes on divine things, and contemplates them; but still it often turns back, being dragged in the contrary direction by the worse part: and when the portion of the better life, as if placed in the balance of a scale, outweighs the whole, then the weight of the opposite kinds of life is dragged in the contrary direction, so that the lightest weight appears to be in the opposite scale.

But Moses having, without any contest or doubt, given the crown of victory to that kind of life which is life to God, brings that forward as the best, likening the other two kinds to two women, one of whom he calls beloved, and the other hated, giving them both most appropriate names.

For who is there who is not at times influenced by the pleasures and delights which he receives by means of his eyes, or by those which reach him through the medium of his ears, or of his sense of taste, or of his sense of smell and touch? And who is there who does not hate the contrary things, want and self-denial, and a life of austerity, and seeking after knowledge, which has never any share in amusement or laughter, but is full of gravity, and cares and labours, loving contemplation, an enemy to ignorance, superior to money, and glory, and pleasure, but under the dominion of temperance and true glory, and of that wealth which sees and is not blind? These, then, are at all times the eldest offspring of wisdom.

But Moses thinks those things which, though younger in point of time are nevertheless honourable by nature, worthy of the first honours of the birth-right, giving them a double share, and taking from the others half of their share; for, says he, "If a man have two wives, the one beloved and the other hated, and if they both bear children, then when he is about to distribute his property, he shall not be able to give the portion belonging to the first-born to the son of her who is beloved," [*] namely, to the son of pleasure; for he is but young, even though in point of time he may be old; but he looks upon the son of her who is hated, namely, of wisdom, as the elder, ever since he was a child; and, accordingly, to him he has assigned a double share.

But because we have, on a previous occasion, explained the [*]