On the question, Who is the Heir of Divine Things (106-110)

And what the Creator of man has deposited in your custody are soul, speech, and external sense; which are symbolically named a heifer, a ram, and a goat, in the sacred scriptures. But these things some persons have at once appropriated through self-love, but others have stored them up so as to be able to return them in due season.

Now, of those who have appropriated them, it is impossible to tell the number; for [*]

But of those who really preserve their faith holy and inviolate, the number is very small. Such men attribute to God these three things: the soul, the external sense, and speech. For they have received all these things, not for themselves, but for him, in whose favour they naturally and appropriately confess that the energies according to each of these three things depend upon him, namely, the imaginations and apprehensions of the mind, the explanations of speech, and the perceptions of the outward senses.

Those, now, who attribute these things to themselves, have received an allotment worthy of their own perverseness, namely, a soul fond of plotting against others, polluted with irrational passions, and enveloped in a multitude of vices; at one time eager to indulge in violent insolence through its gluttony and lasciviousness, as though it were in a brothel; at another time held fast by the multitude of its iniquities as in a prison, with wicked (not men but) actions which deserve to be led before all the judges. Secondly, speech insolent, loquacious, sharpened against the truth, injurious to all who come in its way, and bringing disgrace upon those who possess it. Thirdly, the external sense, insatiable, always filling itself with the objects of the outward senses, but through its immoderate appetites never able to be satisfied, disregarding all its monitors and correctors, so as to refuse to look upon or to listen to them, and to reject with disdain all that they say to it for its good.

But those who take these things not for themselves but for God, attribute each one of them to him, guarding that which they have acquired in a truly holy and religious manner, keeping their mind, so that it shall think of nothing else but the things relating to God and to his excellencies, and their speech so as to make it, with unrestrained mouth, and with encomiums, and hymns, and announcements of happiness, honour the father of the universe, collecting together and exhibiting all its powers of interpretation and utterance in this one office; and regulating the external senses, so that forming a conception of the whole of that world which is perceptible by them, they may, in a guileless, honest, and pure manner, relate to the soul all the heaven and earth, and the natures whose home is between the