On the Migration of Abraham (76-80)

For this reason also the all-accomplished Moses deprecates coming to a consideration of reasonable looking and plausible arguments, from the time that God began to cause the light of truth to shine upon him; through the

When, therefore, the mind walks abroad among the affairs of the ruler of the universe, it requires nothing further as an object of contemplation, since the mind alone is the most piercing of all eyes as applied to the objects of the intellect; but when it is directed towards those things which are properly objects of the outward senses, or to any passion, or substance, of which the land of Egypt is the emblem, then it will have need of skill and power in argument.

On which account Moses is directed also to take Aaron with him as an addition, Aaron being the symbol of uttered speech, "Behold," says God, "is not Aaron thy brother?" [*] For one rational nature being the mother of them both, it follows of course that the offspring are brothers, "I know that he will speak." For it is the office of the mind to comprehend, and of utterance to speak. "He," says God, "will speak for thee." For the mind not being able to give an adequate exposition of the part which is assigned to it, uses its neighbour speech as an interpreter, for the purpose of explaining what it feels.

Presently he further adds, "Behold he will come to meet thee," since in truth speech when it meets the conceptions, and embodies them in words, and names stamps what had before no impression on it, so as to make it current coin. And further on he says, "And when he seeth thee he will rejoice in himself;" for speech rejoices and exults when the conception is not indistinct, because it being clear and evident employs speech as an unerring and fluent expositor of itself, having a full supply of appropriate and felicitous expressions full of abundant distinctness and intelligibility.

At all events when the conceptions are at all indistinct and ambiguous, speech is the treading as it were on empty air, and often stumbles and meets with a severe fall, so as never to be able to rise again. "And thou shalt speak to [*]