On the Migration of Abraham (116-120)

This, as it would seem, is the custom of those who correct youth, and of preceptors, and of parents, and of [*] [*]

Therefore, as far as blessings, and praises, and prayers, or, on the other hand, reproaches and curses are concerned, one must not so much be guided by what proceeds out of the mouth by utterance, as by what is in the heart, by which, as by the original source of them all, both kinds of speeches are estimated.

These, then, are the things which, he says, happen in the first instance to others on account of the good man, when they seek to load him with either praise or blame, or with blessings or curses. But that which comes next in order is the most important thing; that when they are silent, still no portion of the rational nature is left without a participation in the benefits; for God says that, "In thee shall all the nations of the world be blessed."

And this is a promise exceedingly full of doctrine; for if the mind is always free from disease and from injury, it then exerts all the tribes of feelings which affect it, and all its powers in a state of sound health, namely, its powers of seeing and of hearing, and all those which belong to the outward senses; and, moreover, all its appetites which are conversant about pleasures and desires, and all those feelings likewise which being reduced from a state of agitation to one of tranquillity, receive a better character from the change.

Before now, indeed, cities, and countries, and peoples, and nations of the earth, have enjoyed the greatest happiness and prosperity in consequence of the virtue and prudence of the individual; especially so when, in addition to a good disposition and wisdom, God has also given him irresistible power, as he may have given to a musician or to any artist the proper instruments for music, or for carrying out any other art, or as wood is supplied as a material for fire;