On the Confusion of Languages (91-95)

And before now some persons, even more excessively extravagant in wickedness than these, have not only prepared their own souls for such actions, but have also put a force upon those of a superior class and of the genus which is endowed with acuteness of vision, and have "compelled them to make bricks and to build strong cities" [*] for the mind, which has [*]

for behold, says Moses, the most pure, and brilliant, and far-sighted eye of the soul, to which alone it is permitted to behold God, by name Israel, being formerly bound in the corporeal nets of Egypt, endures severe commands, so as to be compelled to make bricks and all sorts of things of clay with the most grievous and intolerable labours, at which it is very naturally pained, and at which it groans, having laid up this, as it were, to be its only treasure amid its evils, the power of bewailing its present distresses.

For it is said, very correctly, that "the children of Israel groaned by reason of their tasks." [*] And what man in his senses is there who, if he saw the tasks of the generality of men, and the exceeding earnestness with which they labour at the pursuits to which they are accustomed to devote themselves, whether it be the acquisition of money, or glory, or the enjoyment of pleasure, would not be greatly concerned and cry out to God, the only Saviour, that he would lighten their labours, and pay a ransom and price for the salvation of the soul, so as to emancipate and deliver it?

What, then, is the surest freedom? The service of the only wise God, as the scriptures testify, in which it is said, "Send forth the people, that they may serve me." [*]

But it is a peculiar property of those who serve the living God neither to regard the works of cup-bearers, or bakers, or cooks, or any other earthly employments, nor to trouble themselves about arranging or adorning their bodies like bricks, but to mount up with their reason to the height of heaven, having elected Moses, the type of the race which loves God, to be the guide of their path;