On the Confusion of Languages (161-165)

And such a man is unholy, not merely because he has plotted slaughter against a soul which might have lived for ever through its acquisition and use of virtue, making an attack on it through the agency of wickedness, but also because he blames God as the cause of his ungodly audacity; for the word, "escapes," has such a meaning as this concealed under it. Because many men wish to escape from accusations which [*] [*] [*]

And it was an excessive punishment which was then denounced against the reasons which were thus built up and put together for purposes of impiety; which, however, perhaps some foolish persons will look upon not as injury, but as a benefit. "For," says Moses, "there shalt not fail to them any one of the things which they have endeavoured to do." [*] Alas for their unlimited and interminable misery! All the objects which the most insane intention fixes its desires upon shall be successfully carried out, and shall obey its will, so that nothing whatever shall fail, either small or great, but everything shall, as it were, make haste to meet and to anticipate their requirements.

These things are an exhibition of a soul destitute of prudence, and which meets with no impediment to its indulging in sin; for whoever is not utterly incurable would rather pray that all the purposes of his mind might fail, so that if he had formed a resolution to steal, or to commit adultery, or to murder a man, or to commit sacrilege, or to perpetrate any similar crime, he might not succeed, but might find innumerable obstacles. For such hindrance would get rid of the greatest of all diseases, injustice; but any one who is free from all fear is sure to admit this malady.

Why, then, my friends, do you any longer praise or admire the fortunes of tyrants, owing to which they succeed with ease in everything which they undertake, and which a frenzied and unrestrained mind prompts them to do? And yet one ought rather to lament over them, since inability and powerlessness to succeed in their objects is advantageous to the wicked, just as abundant opportunity and power is the most beneficial thing for the good.

But one of the crowd of foolish men, perceiving to what an abundant superfluity of misery indulgence in sinning leads, said, speaking with perfect freedom, "My wickedness is too great for me to be forgiven." [*] [*] [*]