Scaife ATLAS

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On the Confusion of Languages (151-155)

urn:cts:greekLit:tlg0018.tlg013.1st1K-eng1:151-155
Refs {'start': {'reference': '151', 'human_reference': 'Section 151'}, 'end': {'reference': '155', 'human_reference': 'Section 155'}}
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And in the case of fevers, [*] one may see very similar effects; for they are periodical changes, in some recurring every day, in others every third or every fourth day, as the sons of the physicians say; and they have also stated hours, both by day and night, at which important crises may be expected, and they at all times keep nearly the same order.

And the expression, "And they began to do this," is said with no moderate indignation, because it has not been sufficient for wicked men to confuse all the principles of justice which affect those of the same country as themselves, but they have ventured to transgress even the laws of Heaven, sowing injustice and reaping impiety. But these wretched men derive no advantage,

for though those who seek to inflict mutual injuries on one another, succeed in many of the objects which they have at heart, bringing to their accomplishment in action what they have decided on in their unwise minds, yet . the case is not the same with the impious. For all things belonging to the Deity are incapable of receiving either damage or injury, and the unclean can only find out the beginnings of sinning in respect of them, but can never arrive at the end which they propose to themselves;

on which account this expression also occurs, "They began to do." Men full of an insatiable desire of doing wrong, not being content with the crimes which they can perpetrate on earth, by sea, and in the air, inasmuch as they are of a perishable nature, have determined to array themselves against the divine natures existing in heaven; which, as they are not reckoned [*]

v.2.p.33
among existing creatures are also out of all reach of injury. [*] Even calumny itself can inflict no injury on those things if it ventures to speak ill of them, inasmuch as they are never moved from their everlasting and eternal natures, but it inflicts incurable calamity on those who accuse it.

Are they not to be blamed, since indeed they have only begun, being unable to arrive at the end of the impiety they propose to themselves, are they not, I say, to be blamed just as much as if they had accomplished all the objects that they had in view? On this account also, Moses speaks of them as having finished the tower, though in fact they had not yet completed it, where he says, "The Lord went down to see the city and the tower," not which the sons of men were going to build, but which they had built.

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