On Drunkenness (221-224)

for after they have drunk they are still thirsty, and they begin drinking at first out of small cups, then, as they proceed, they tell their servants to bring them wine in larger goblets, and when they are pretty full and getting riotous, being no longer able to restrain themselves, they take bowls and goblets of all the largest sizes that they can get, and drink the wine unmixed in huge draughts, until they are either overcome by deep sleep, being no longer able to govern themselves, or till what they have poured into themselves is vomited out again through repletion.

But even then, nevertheless, the insatiable desire which exists within them continues to rage as though it were still under the influence of hunger. "For their wine is of the vine of Sodom," as Moses says, "and their tendrils are from Gomorrah; their grapes are grapes of gall, and their branches are bitter branches. The rage of dragons is their wine, and the incurable fury of serpents." [*] The interpretation of the name Sodom is "barrenness and blindness." But Moses here compares those who are the slaves of greediness for wine and general gluttony, and of other most disgraceful pleasures to a vine, and to the different products of the vine;

and the enigmatical meaning which he conceals under this allegory is this:— There is no plant of true joy naturally implanted in the soul of the bad man; inasmuch as it has no healthy roots, but only such as are burnt and reduced to ashes, since, instead of water, Heaven has poured upon it the fire of lightning which cannot be quenched, God having adjudged that as fitting punishment for the impious. But there is implanted in it the plant [*]

For which wounds, however, we pray that a relief may be found by propitiating the all-merciful God, in order that he may destroy this wild vine, and may condemn the eunuchs and all persons who are barren of virtue to everlasting punishment; and that, instead of them he may implant in our souls the valuable trees of right instruction, and may bestow upon us noble and masculine reason as its fruit, such as is able to bear within it good actions by way of seed, and is able to increase the virtues, and is calculated to maintain and preserve for ever the entire connection and system of happiness.