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On Drunkenness (213-216)

urn:cts:greekLit:tlg0018.tlg011.1st1K-eng1:213-216
Refs {'start': {'reference': '213', 'human_reference': 'Section 213'}, 'end': {'reference': '216', 'human_reference': 'Section 216'}}
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None of such persons does Moses permit to come into the assembly of God; for he says that, "A man who is bruised or castrated shall not enter into the assembly of the Lord." [*]

52
For what advantage is there, from the hearing of the sacred scriptures, to a man who is destitute of wisdom, whose faith has been eradicated, and who is unable to preserve that deposit of doctrines most advantageous to all human life?

Now, there are three persons who contribute to the conviviality of the human race, the chief baker, the cup-bearer, and the maker of delicacies: very naturally, since we desire the use and enjoyment of three thingsmeat, confections, and drink. But some men only desire that indispensable food which we use of necessity for the [*] [*] [*]

v.1.p.498
sake of our health, and in order to avoid living in an illiberal manner. Others again desire immoderate and exceedingly extravagant luxuries, which, breaking through the appetites, and weighing down, and overwhelming the channels of the body by their number, usually become the parents of all sorts of terrible diseases.

Those, therefore, who are inexperienced in pleasure and the indulgence of the appetites and diseases, like the common people in cities, living a life free alike from hatred and from annoyances, as frugal people, have no need of all kinds of various ministers of refined skill, being contented with ordinary cooks, and cup-bearers, and confectioners.

But they who think that the most important and royal object of life is to live pleasantly, and who refer everything, whether of great or small importance, to this object, desire to avail themselves of the services of chief cooks and chief cupbearers, and chief confectioners, that is to say, of men possessed of the highest degree of skill in the arts which they profess.

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