On Drunkenness (211-215)

and again, they sold Joseph to Pharaoh’s eunuch, the chief cook; [*] and why is it that the aforesaid offices are absolutely committed to one who is neither man nor woman? Is it because men are by nature calculated to sow seed, and woman to receive it, and that the meeting of the two together is the cause of the generation, and also of the duration of all animals? But it belongs to an unproductive and barren soil, or one may rather say to one which has been made a eunuch, to delight in costly meats and drinks, and in superfluous extravagant preparations of delicacies, since it is unable in reality either to scatter the masculine seeds of virtue, or to receive and nourish them after they have been shed upon it; but, like a rough and stony field, only to destroy those things which ought to have lived for ever.

And it is laid down as a doctrine of the most general applicability and usefulness, that every author of pleasure is unproductive of wisdom, being neither male nor female, because it is incompetent either to give or to receive the seeds which have a tendency to incorruptibility, but is able only to study the most disgraceful habits of life, to destroy what ought to be indestructible, and to extinguish the torches of wisdom, which ought to be enduring and inextinguishable.

None of such persons does Moses permit to come into the assembly of God; for he says that, "A man who is bruised or castrated shall not enter into the assembly of the Lord." [*]

Now, there are three persons who contribute to the conviviality of the human race, —the chief baker, the cup-bearer, and the maker of delicacies: very naturally, since we desire the use and enjoyment of three things—meat, confections, and drink. But some men only desire that indispensable food which we use of necessity for the [*] [*] [*]

Those, therefore, who are inexperienced in pleasure and the indulgence of the appetites and diseases, like the common people in cities, living a life free alike from hatred and from annoyances, as frugal people, have no need of all kinds of various ministers of refined skill, being contented with ordinary cooks, and cup-bearers, and confectioners.