On Drunkenness (201-205)

These men affirm that such pieces of prosperity as are granted by fortune, are the body-guards of the body, namely strength and good health, and that the integrity and sound condition of the organs of the external senses, and all things of that kind, are the guards of that princess, the soul; for since the nature of good is divided according to three divisions, the third and outermost is the champion and defender of the second and yielding one, and the second in its turn is a great bulwark and protection to the first;

and about these very things, and about the different ways of life, and about the ends to which all actions ought to be referred, and about ten thousand other things which logical, and moral, and natural philosophy comprehends, there have been an unspeakable number of discussions, as to which, up to the present time, there is no agreement whatever among all these philosophers who have examined into such subject.

Is it not then strictly in accordance with nature that while its two daughters, Counsel and Assent, were agreed together, and sleeping together, the mind is introduced as embarrassed by an ignorance of all knowledge? for we read in the scripture, "They knew not when they lay down, or when they rose up." [*]

For it was not likely that in his state he could clearly and distinctly comprehend either sleep or waking, or a stationary position or motion; but when he appears to have come to an opinion in the best manner, then above all other times is he found to be most foolish, since his affairs then come to an end, by no means resembling that which was expected;

and whenever he has decided on [*]