On Drunkenness (113-116)

But it is not entrusted to any person who is not initiated in wisdom to dig this well, but only to kings, on which [*] [*]

Now the pupils and followers of these persons are those who say, "Thy sons have taken the sum of the men of war who are under our charge, and there is not one of them who has refused, but each man has brought his gift to the Lord of that which he has found." [*]

For these men are likely again to prelude with a song of triumph, being eager to attain to perfect and dominant powers. For they say that the man who has taken the sum of the whole, has also taken the greatest number of the reasons of courage, which are by nature inclined to war, being arrayed in opposition to two squadrons, one of which is led by cowardice, which is difficult to overtake, and the other by frantic temerity and rashness; and neither of them has any share in sound wisdom.

And it is very admirably said that no one refused, by way of intimating a participation in perfect and complete courage; just as the lyre and any other musical instrument is out of tune, if there is one single discordant note in it; but is in tune when the strings are all harmonious and pour forth the same symphony at one touch. In the same manner also, the instrument of the soul is out of tune when it is either strained by rashness and urged on to a degree of exceeding sharpness, or relaxed by cowardice in an immoderate degree, so as to be let down and become very flat. But it is in tune when all the tones of courage and of every virtue are well united and combined together, and so produce one well-arranged melody.