Scaife ATLAS

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About the Planting of Noah (86-90)

urn:cts:greekLit:tlg0018.tlg010.1st1K-eng1:86-90
Refs {'start': {'reference': '86', 'human_reference': 'Section 86'}, 'end': {'reference': '90', 'human_reference': 'Section 90'}}
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Therefore the appellations already mentioned reveal the powers existing in the living God; for one title is that of Lord, according to which he governs; and the other is God, according to which he is beneficent. For which reason also, in the account of the creation of the world, according to the most holy Moses, the name of God is [*]

v.1.p.434
always assumed by him: for it was fitting that the power according to which the Creator, when he was bringing his creatures into the world, arranged and adorned them, should be invoked also by that creation.

Inasmuch, therefore, as he is a ruler, he has both powers, that, namely, of doing good, and that of doing harm; regulating his conduct on the principle of requiting him who has done anything. But inasmuch as he is a benefactor, he is inclined only to one of these two courses, namely, to do good.

And it would be the greatest possible advantage to the soul no longer to feel any doubt about the power of the king for both purposes, but steadily to emancipate itself from the fear, which is suspended over it, on account of the vastness of his authority, and to kindle and keep alive a most firm hope of the acquisition and enjoyment of blessings arising from his being beneficent by deliberate intention.

Now the expression, "everlasting God," is equivalent to, God who bestows gifts, not sometimes giving and sometimes not, but always and incessantly; it is equivalent to, God who does good uninterruptedly; to God who, without intermission, is connecting a flow of benefits, coming one after the other; God, who pours forth blessings upon blessings, who is made up of mercies connected and united; God, who never omits any single opportunity of doing good; God, who is also the Lord, so that he is able to injure.

21

This also Jacob, the practiser of virtue, asked at the end of his most holy prayers. For he said, "And the Lord shall be to me as God." Which is equivalent to: He will no longer display towards me the despotic power of his absolute authority, but rather the beneficent influence of his universally propitious and saving power, utterly removing the fear with which he is regarded as a master, and filling the soul with affection and benevolence as felt towards a benefactor.

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