Scaife ATLAS

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About the Planting of Noah (134-135)

urn:cts:greekLit:tlg0018.tlg010.1st1K-eng1:134-135
Refs {'start': {'reference': '134', 'human_reference': 'Section 134'}, 'end': {'reference': '135', 'human_reference': 'Section 135'}}
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33

But the most correct example of what has been said, is afforded by the sons of Leah, that is of virtue, not all her sons, but the fourth and fifth; for with respect to the fourth, Moses says that, then she ceased to bring forth, [*] and his name was called Judah, which, being interpreted, is "confession to the Lord," and the fifth she 4 called Issachar, and the name being interpreted, means "reward;" and after she had brought forth in this manner, the soul immediately spoke and related what it had suffered; for says Moses, "She called his name Issachar, which means reward." [*]

Therefore Judas, the mind which blesses God, and which is without ceasing, devoted to pouring forth hymns of praise and gratitude to him, is himself in truth "the holy and praiseworthy fruit," [*] being produced not by the trees of the earth but by a rational and virtuous nature. In reference to which, the nature which brought him forth is said to have desisted from bringing forth, since she knew not which way to turn, when she had come to the limit of perfection; for of all successful actions which are brought forth, the best and most perfect production is a hymn to the Father of the universe;

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