Scaife ATLAS

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On the Unchangeableness of God (61-65)

urn:cts:greekLit:tlg0018.tlg008.1st1K-eng1:61-65
Refs {'start': {'reference': '61', 'human_reference': 'Section 61'}, 'end': {'reference': '65', 'human_reference': 'Section 65'}}
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"My good men! A man who would establish the most excellent system of laws, ought to keep one end constantly in view, namely, to do good to all who come within his reach." Those, therefore, who have received a fortunate disposition, and an education in all respects blameless, finding the path of life which proceeds in this direction plain and straight, take truth with them as the companion of their journey; by which they are initiated in the true mysteries relating to the living God, and therefore they never attribute any of the properties of created beings to him.

Now to these disciples, that principal assertion in the sacred oracles is especially well adapted, that "God is not as man," but neither is he as heaven, nor as the world; for these species are endued with distinctive qualities, and they come under the perception of the outward senses. But he is not even comprehensible by the intellect, except merely as to his essence; for his existence, indeed, is a fact which we do comprehend concerning him, but beyond the fact of his existence, we can understand nothing.

14

But those who have received a duller and more sluggish nature, and who have been wrongly brought up as children, and who are unable to see acutely, stand in need of physicians for law-givers, who may be able to devise an appropriate remedy for the existing complaint,

v.1.p.356

since a severe master is a beneficial thing for untractable and foolish servants; for they, fearing his inflictions and his threats, are chastened by fear, in spite of themselves. Let, therefore, all such men learn false terrors, by which they may be benefited if they cannot be led into the right way by truth.

For in the case of men who are afflicted with dangerous illnesses, the most legitimate physicians do not venture to tell them the truth, knowing that by such conduct they will be rendered more desponding, and so that the disease will not be cured; but that by contrary language and comfort, they will bear the disease which presses upon them more easily, and the illness will be more likely to be allayed.

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