On the Unchangeableness of God (161-165)

But, then, those who have come near to him recognise his blessedness and their own deficiency; for Abraham, when he had placed himself very near to God, immediately perceived that he was but dust and ashes. [*]

And let them turn away out of the royal road, neither to the right hand nor to the left, but let them advance along the middle of it; for any deviation in either direction is blameable, as that on the one side has a tendency to excess and that on the other side to deficiency; for the right hand is, in this instance, no less blameable than the left hand.

In the case of those who live according to impulse, the right hand is temerity and the left hand cowardice. As regards those who are illiberal in the management of money, on the right hand stands stinginess, and on the left hand extravagant prodigality; and those men, who are very subtle in calculating, judge craftiness to be desirable and simplicity to be a thing to be shunned. Again, some persons incline towards [*] [*] [*]

But that we may not, through deviating from the right road, be compelled to yield to one of two rival faults, let us desire and pray to be able to proceed straight along the middle of the road. Now, the middle between temerity and cowardice, is courage; the mean between profuse extravagance and illiberal stinginess, is temperance; that between crafty unscrupulousness and folly, is prudence; and the proper path between superstition and impiety, is piety.

These lie in the middle between the deviations on either side, and are all roads easily travelled, and level, and plain, which we must walk upon not with our bodily organs, but with the motions of a soul continually desiring what is best.