On the Posterity of Cain (131-135)

And Moses, by her child, means, a soul which has lately learnt to desire instruction, and which has, in a manner, just been born to learn. In reference to which, the boy, when he has grown up to man’s estate, becomes a sophist, whom Moses calls an archer; [*] for whatever argument he applies his mind to, at that, as at a target, he shoots all his reasons, as an archer shoots his arrows.

But Rebekkah is found to give her pupil drink no longer by improvement, but by perfection. How so the law will tell us: "For the damsel," says Moses, "was very beautiful to the sight, and was a maiden; no man had known her. And when she had gone down to the fountain, she filled her pitcher, and came up again; and the servant ran forward to meet her, and said, Give me now to drink a little water from thy pitcher. And she said, Drink, my lord. And she made haste, and took down the pitcher on her arm, and gave to him to drink until he ceased drinking, And said, and I will also give to thy camels to drink, until they have all drunk; and she made haste, and emptied her pitcher into the trough, and running to the well, she drew water for the camels." [*]

Here who can help wondering at the minute accuracy of the lawgiver as to every particular? He calls Rebekkah a maiden, and a very beautiful maiden, because the nature of virtue is unmixed and free from guile, and unpolluted, and the only thing in all creation which is both beautiful and good; from which arose the Stoic doctrine, that the only thing that was beautiful was the good.

Now of the four virtues, some are always virgins, and some from having been women become changed into virgins, as Sarah did; "For it had ceased to be with her after the [*] [*] [*]

on which account Moses, in strict accordance with the principles of natural philosophy, represents Leah as hated. [*] For those whom the charms of pleasures, which are with Rachel, that is to say, with the outward sense, cannot be endured by Leah, who is situated out of the reach of the passions; on which account they repudiate and detest her. But as far as she herself is concerned, her alienation from the creature produces her a close connection with God, from whom she receives the seeds of wisdom, and conceives, and travails, and brings forth virtuous ideas, worthy of the father who begot them. If therefore, you, O my soul, imitating Leah, reject mortal things, you will of necessity turn to the incorruptible God, who will shed over you all the fountains of his good.