On the Principle that the Worse is accustomed to be always plotting against the Better (116-120)

for it, as the mother of those things which exist in the world, immediately supplies food to those beings which are brought forth by her; but they are not all thought worthy of divine food, but only such are honoured with that as do not show any degeneracy from their parent; for there are many which a scarcity of virtue, which is more terrible than a scarcity of meat and drink, has destroyed;

but the fountain of divine wisdom is borne along, at one time in a more gentle and moderate stream, and at another with greater rapidity and a more exceeding violence and impetuosity. When, therefore, it descends gently it sweetens after the manner of honey, but when it comes on swiftly the whole material enters like oil into the light of the soul.

This rock, Moses, in another place, using a synonymous expression, calls manna the most ancient word of God, by which appellation is understood, something of the most general possible nature, from which two cakes are made, one of honey and the other of oil, that is to say, two different systems of life, exceedingly difficult to distinguish from one another, both worthy of attention, at the very beginning instilling the sweetness of these contemplations which exist in the sciences, and again emitting the most brilliant light to those who take hold of the things which are the objects of their desire, not fastidiously, but firmly, and scarcely by means of unremitting and incessant perseverance. These then, as I [*]

But to the impious Cain, neither does the earth contribute anything to give him vigour, even though he never concerns himself about anything which is exterior to it; on which account, in the next sentence, he is found "groaning and trembling upon the earth," [*] that is to say, under the influence of grief and terror; and such also is the miserable life of a wicked man, who has received for his inheritance the most painful of the four passions, pain and terror; the one being equivalent to groaning, and the other to trembling; for it is inevitable, that some evil should either be present to or impending over such a man. Now the expectation of impending evil causes fear, but the suffering of present evil causes pain.

On the other hand, he who pursues virtue is found to be in the enjoyment of corresponding blessings; for either he has acquired what is good or he will attain to it. Now the present possession perfects joy, which is the best of all possessions; but the expectation of possessing it brings hope, the food of those souls which love virtue; on account of which, putting away sluggishness, we, with spontaneous readiness, hasten onwards to good actions.