On the Sacrifice of Abel and Cain (66-70)

As, therefore, everlasting springs, which are poured down in rivers, have a course which never ceases, the stream as it comes on continually taking up the cessation of the waves which have preceded, so too the abundant flow of words, when they begin to be poured forth, keep pace with the most swiftly-moving of all the qualities which are in us, namely, the mind, which can itself outstrip even flying natures. As therefore the uncreated God outstrips all creation, so also does the word of the uncreated God outrun the word of creation, and is borne on with exceeding swiftness in the clouds. On which account God speaks freely, saying, "Now you shall see, because my word shall overtake you." [*] As the divine word can outstrip and overtake everything,

but if his word can thus outstrip everything, much more can he who utters it, as he testifies in another place, where he says, "Here am I, I stood here before you." [*] For he declares here that he stood before any created being: and he who is here is also there, [*] [*]

for he does not say, "Here I stand and there, but now also when I am present do I stand there also at the same moment;" not being moved or changing his place so as to occupy one place and to quit another, but using one intense motion. Very properly therefore do his subject children, imitating the nature of their father, do all that is right without any delay, and with all diligence, their most excellent employment being the paying prompt and unremitting honour to God.

But Pharaoh, the squanderer of all things, not being able himself to receive the conception of virtues unconnected with time, inasmuch as he was mutilated as to the eyes of his soul, by which alone incorporeal natures are comprehended, would not endure to be benefited by virtues unconnected with time; but being weighed down by soulless opinions, I mean here by the frogs, animals which utter a sound and noise wholly void and destitute of reality, when Moses says, "appoint a time to me when I may pray for you and for your servants that God will make the frogs to disappear," [*] though he ought, as he was in very imminent necessity, to have said, Pray this moment, nevertheless postponed it, saying, "Pray to-morrow," in order that he might in every case preserve the folly of his impiety.

And this happens to nearly all those men who hesitate and vacillate between two opinions, even if they do not confess it in express words. For when any thing unexpected befalls them, inasmuch as they did not previously believe firmly in God the Saviour, they take refuge in the assistance of created things, of physicians, of herbs, of the composition of drugs, in a carefully considered plan of life, and in any other aid which may be derived from mortal man. And if any one were to say to them, "Flee, O ye wretched men, to Him who is the only physician for the diseases of the soul, and discard all this falsely called assistance which ye are seeking to find in the creature who is subject to the same sufferings as yourselves," they would laugh at and ridicule him; saying, "Tell us this to-morrow." Since, even if any thing were to happen to them they would not supplicate the Deity to avert the present evils from them.