Scaife ATLAS

CTS Library / On the Sacrifice of Abel and Cain

On the Sacrifice of Abel and Cain (64-67)

urn:cts:greekLit:tlg0018.tlg004.1st1K-eng1:64-67
Refs {'start': {'reference': '64', 'human_reference': 'Section 64'}, 'end': {'reference': '67', 'human_reference': 'Section 67'}}
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Seek it therefore, quickly, O my soul! as did that practiser of contemplation, Jacob, who, when his father asked him, "How found you this so quickly, O my son?" [*] answered, with a doctrine concealed underneath his words, "The Lord God brought it before me." For he, being well skilled in many matters, knew that whatever creation bestows on the soul is [*] [*] [*]

v.1.p.221
confirmed by long time, as those men know who give to their pupils arts, and lessons in arts: for their case is not like that of men who pour water into a vessel, they are not in a moment able to fill their minds with the lessons which have been brought before them. But when the fountain of wisdom, that is to say, God, gives knowledge of the sciences to the race of mankind, he gives it to them without any limitation of time. But they, as being disciples of the only wise Being, and being competent by nature, quickly accomplish the discovery of the things which they seek to understand.

18

But the principal virtue of pupils is to endeavour to imitate their perfect master, as far as those who are imperfect can imitate a perfect man. But the master is more rapid than any time, which did not even co-operate with him when he was creating the universe, since it is plain that time itself was created at the same moment that the world was made. For God, while he spake the word, did at the same moment create; nor did he allow anything to come between the word and the deed; and if one may advance a doctrine which is pretty nearly true, His word is his deed. But among the race of mankind nothing is more easily moved than the word; for by its rapidity and by the volubility of its nouns and verbs, it outstrips even the comprehension which hastens to overtake them.

As, therefore, everlasting springs, which are poured down in rivers, have a course which never ceases, the stream as it comes on continually taking up the cessation of the waves which have preceded, so too the abundant flow of words, when they begin to be poured forth, keep pace with the most swiftly-moving of all the qualities which are in us, namely, the mind, which can itself outstrip even flying natures. As therefore the uncreated God outstrips all creation, so also does the word of the uncreated God outrun the word of creation, and is borne on with exceeding swiftness in the clouds. On which account God speaks freely, saying, "Now you shall see, because my word shall overtake you." [*] As the divine word can outstrip and overtake everything,

but if his word can thus outstrip everything, much more can he who utters it, as he testifies in another place, where he says, "Here am I, I stood here before you." [*] For he declares here that he stood before any created being: and he who is here is also there, [*] [*]

v.1.p.222
and in other places, and every where, having filled every place in every direction, and having left nothing whatever destitute of himself:

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