On the Sacrifice of Abel and Cain (44-47)

For he who attends only to the encyclical instruction abides near wisdom but does not dwell with it, as sending a certain sweet fragrance from the elegance of contemplation to his own soul. But such a man requires food, and not sweet scents to bless him with good health. But nature is said to have made, with great skill and propriety, smell to serve as a handmaid to taste, as a sort of subject and taster to the other, or her queen; and we must always attend to the sovereign powers before those who are ruled over by them, and to the indigenous and native sciences before those which are strangers.

The mind bearing this rejects pleasure, and attaches itself to virtue, perceiving its genuine, and unalloyed, and very divine beauty. Then it becomes the shepherd of sheep, being the charioteer and pilot of the irrational faculties which exist in the soul, "not permitting them to be borne about at random and in an inconsistent manner, without any superintendant or guide; [*] that they may not fall into a sort of orphan state, destitute of guardians and protectors, owing to their want of any allies, in which case they would perish without any saving hand to restrain them.

Accordingly, Jacob, the practiser of contemplation, conceiving this to be an employment most closely akin to virtue, endured "to be the shepherd of the flocks of Laban," [*] a man wholly devoted to colours and to forms, and, in short, to lifeless substances; and he tended not all of them, but the residue only. Now, what is the interpretation of this? The irrational animal is of a twofold character; one consisting in a misuse of that reason which should direct the choice, and such we call people out of their mind: the other consisting in an absolute privation of reason, which we see to exist in these animals which we call brutes.

Now, the irrational impulses of the mind, I mean those faculties which are developed in a misuse of that reason which should direct the choice, the sons of Laban, "when they had departed three days’ journey," [*] paid great regard to; being thus under a symbol cut off from virtue for the whole period of their life; for time is capable of being divided into three parts, consisting of the [*] [*] [*]