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On the Sacrifice of Abel and Cain (24-27)

urn:cts:greekLit:tlg0018.tlg004.1st1K-eng1:24-27
Refs {'start': {'reference': '24', 'human_reference': 'Section 24'}, 'end': {'reference': '27', 'human_reference': 'Section 27'}}
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If therefore you are inclined to take up your abode with me, I will give you what is suitable for you of all the things which I have prepared, considering carefully by eating or drinking what you may be most thoroughly cheered, or by what sights addressed to your eyes, or by what sounds visiting your ears, or by the smell of what fragrant odours you may be most delighted. "And nothing which you can desire shall be wanting to you; for you shall find what is produced anew more abundant than what is expended and consumed;

for in the treasuries which I have mentioned there are ever-flourishing plants, blossoming and producing an incessant series of fruits, so that the beauty of those in their prime and fresh appearing overtakes and overshadows those which are already fully ripe; and no war, either domestic or foreign, has ever cut down these plants, but from the very day that the earth first received them it has cherished them like a faithful nurse, sending down into its lowest depths the roots to act like the strongest branches, and above ground extending its trunk as high as heaven, and putting forth branches which are by analogy imitations of the hand and feet which we see in animals, and leaves which correspond to the hair. I have prepared and caused that to blossom which shall be at the same time a covering and an ornament to you; and besides all this, I have provided fruit

v.3\.p.252
for the sake of which the branches and leaves are originally produced."

3

When the other woman heard these words (for she was standing in a place where she was out of sight but still within hearing), fearing lest the mind, without being aware of it, might be led captive and be enslaved, and so be carried away by so many gifts and promises, yielding also to the tempter in that she was arrayed so as to win over the sight, and was equipped with great variety of ingenuity for the purposes of deceit; for by all her necklaces and other appendages, and by her different allurements, she spurred on and charmed her beholders, and excited a wonderful desire within them; she in her turn came forward, and appeared on a sudden, displaying all the qualities of a native, free-born, and lady-like woman, such as a firm step, a very gentle look, the native colour of modesty and nature without any alloy or disguise, an honest disposition, a genuine and sincere way of life, a plain, honest opinion, a language removed from all insincerity, the truest possible image of a sound and honest heart, a disposition averse to pretence, a quiet unobtrusive gait, a moderate style of dress, and the ornaments of prudence and virtue, more precious than any gold.

And she was attended by piety, and holiness, and truth, and right, and purity, and an honest regard for an oath, and justice, and equality, and adherence to ones engagements and communion, and prudent silence, and temperance, and orderliness, and meekness, and abstemiousness, and contentment, and good-temper, and modesty, and an absence of curiosity about the concerns of others, and manly courage, and a noble disposition and wisdom in counsel, and prudence, and forethought, and attention, and correctness, and cheerfulness, and humanity, and gentleness, and courtesy, and love of ones kind, and magnanimity, and happiness, and goodness. One day would fail me if I were to enumerate all the names of the particular virtues.

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