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On the Creation of the World (169-170)

urn:cts:greekLit:tlg0018.tlg001.1st1K-eng1:169-170
Refs {'start': {'reference': '169', 'human_reference': 'Section 169'}, 'end': {'reference': '170', 'human_reference': 'Section 170'}}
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Therefore, the race of mankind, if it had met with strict and befitting justice, must have been utterly destroyed, because of its ingratitude to God its benefactor and its Saviour. But God, being merciful by nature, took pity upon them, and moderated their punishment. And he permitted the race to continue to exist, but he no longer gave

v.1.p.51
them food as he had done before from ready prepared stores, lest if they were under the dominion of his evils, satiety and idleness, they should become unruly and insolent.

61

Such is the life of those who originally were men of innocence and simplicity, and also of those who have come to prefer vice to virtue, from whom one ought to keep aloof. And in his before mentioned account of the creation of the world, Moses teaches us also many other things, and especially five most beautiful lessons which are superior to all others. In the first place, for the sake of convicting the atheists, he teaches us that the Deity has a real being and existence. Now, of the atheists, some have only doubted of the existence of God, stating it to be an uncertain thing; but others, who are more audacious, have taken courage, and asserted positively that there is no such thing; but this is affirmed only by men who have darkened the truth with fabulous inventions.

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