On The Estate of Ciron (15-19)

Now there are other proofs which we can bring forward to show that we are the children of Ciron's daughter. For, as was natural, seeing that we were the sons of his own daughter, Ciron never offered a sacrifice without our presence; whether he was performing a great or small sacrifice, we were always there and took part in the ceremony. And not only were we invited to such rites but he also always took us into the country for the Dionysia,

and we always went with him to public spectacles and sat at his side, and we went to his house to keep all the festivals; and when he sacrificed to Zeus Ctesius[*]—a festival to which he attached a special importance, to which he admitted neither slaves nor free men outside his own family, at which he personally performed all the rites—we participated in this celebration and laid our hands with his upon the victims and placed our offerings side by side with his, and took part in all the other rites, and he prayed for our health and wealth, as he naturally would, being our grandfather.

Yet if he had not regarded us as his daughter's children and seen in us his only surviving lineal descendants, he would have done none of these things but would have placed at his side my opponent, who now claims to be his nephew. And that I am telling the truth on all these points is well known to my grandfather's attendants, whom my opponent refused to give up to be questioned; the same facts are perfectly well known to some of his intimate friends also, whose evidence I will produce. Please take and read the depositions.

Depositions

But it is not only from these proofs that our mother is clearly shown to be the legitimate daughter of Ciron; but there is also the evidence of our father's conduct and the attitude adopted by the wives of his fellow-demesmen towards her. When our father took her in marriage, he gave a wedding-feast and invited three of his friends as well as his relatives, and he gave a marriage-banquet to the members of his ward according to their statutes.

Also the wives of the demesmen afterwards chose our mother, together with the wife of Diocles of Pithus, to preside at the Thesmophoria[*] and to carry out the ceremonies jointly with her. Again, our father at our birth introduced us to the members of his ward, having declared on oath, in accordance with the established laws, that he was introducing the children of an Athenian mother duly married; and none of the wardsmen made any objection or disputed the truth of his statements, though they were present in large numbers and always look carefully into such matters.