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Against Timocrates (138-140)

urn:cts:greekLit:tlg0014.tlg024.perseus-eng2:138-140
Refs {'start': {'reference': '138', 'human_reference': 'Section 138'}, 'end': {'reference': '140', 'human_reference': 'Section 140'}}
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So I should say. Then do not tolerate any insult to yourselves or to the State. Remember how, no longer ago than the archonship of Evander, you put Eudemus of Cydathenaeum to death, because you held him to have proposed an objectionable statute; and that you were within an ace also of putting to death Philip, the son of Philip the ship-owner, but, by a very small majority, you accepted his own counter-assessment of the penalty, and made him pay a very heavy fine. Treat the defendant today in the same spirit of severity. And there is another consideration for you to bear in mind,—how injuriously you would have been treated by Timocrates, if he alone had been your ambassador. I really believe that there is nothing from which such a fellow would have kept his hands. Have regard also to the disposition of the man; for the law which he has had the audacity to propose is significant of his character.

I should like, gentlemen of the jury, to give you a description of the method of legislation among the Locrians. It will do you no harm to hear an example, especially one set by a well-governed community. In that country the people are so strongly of opinion that it is right to observe old-established laws, to preserve the institutions of their forefathers, and never to legislate for the gratification of whims, or for a compromise with transgression, that if a man wishes to propose a new law, he legislates with a halter round his neck. If the law is accepted as good and beneficial, the proposer departs with his life, but, if not, the halter is drawn tight, and he is a dead man.

In very truth they are not bold enough to propose new laws, but punctually obey the old ones. And, during quite a long series of years, we are told, gentlemen of the jury, that they have enacted only one new statute. They had a law in that country that, if any one destroyed his neighbors eye, he must submit to the destruction of one of his own eyes; and there was no alternative of a fine. The story goes that a man, whose enemy had only one eye, threatened to knock that one eye out.

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