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Against Aristocrates (101-105)

urn:cts:greekLit:tlg0014.tlg023.perseus-eng2:101-105
Refs {'start': {'reference': '101', 'human_reference': 'Section 101'}, 'end': {'reference': '105', 'human_reference': 'Section 105'}}
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Admit a mans proposition to be in every other respect advantageous; it is still disadvantageous in so far as he begs you, who are sworn to give judgement according to law, to ratify a decree which he himself cannot prove to have been honestly drawn, seeing that every man is bound to set the highest value upon fidelity to his oath. At the same time the plea, though impertinent, has reason in it; but not a reason which Aristocrates will be able to submit to you. Entirely opposed as his decree is to the laws, it is not less pernicious than illegal.

That is the point which I wish now to make good to you; and, in order to do what I wish in as few words as possible, will cite an illustration that is well known to you all. You are aware that it is for the advantage of Athens that neither the Thebans nor the Lacedaemonians should be powerful; that the Thebans should be counterbalanced by the Phocians, and the Lacedaemonians by other communities; because, when that is the position of affairs, you are the strongest nation, and can dwell in security.

You must, then, take the view that for those of our fellow-citizens who live in the Chersonese the same condition is advantageous, that is, that no one man shall be all-powerful among the Thracians. In fact the quarrels of the Thracians, and their jealousy of one another, afford the best and most trustworthy guarantee of the safety of the Chersonese. Now the decree before us, by offering security to the minister who controls the affairs of Cersobleptes, and by putting the commanders of the other kings in imminent fear of being accused of crime, makes those kings weak, and the king who stands by himself strong.

And that you may not be quite surprised to hear that decrees made in Athens have so powerful an effect, I will remind you of a piece of history within the knowledge of all of you. After the revolt[*] of Miltocythes against Cotys, when the war had already lasted a considerable time, when Ergophilus had been superseded, and Autocles was on the point of sailing to take command, a decree was proposed here in such terms that Miltocythes withdrew in alarm, supposing that you were not well disposed towards him, and Cotys gained possession of the Sacred Mountain and its treasures. Now observe that later, men of Athens, although Autocles was put on his trial for having brought Miltocythes to ruin, the time for indicting the author of the decree was past; and, so far as Athens was concerned, the whole business had come to grief.

Even so today, if you do not annul this decree, the kings and their commanders will be immensely discouraged. They will regard themselves as altogether slighted, and will imagine that your favour is inclining towards Cersobleptes. Now suppose that on this assumption they surrender their royalty, whenever Cersobleptes seizes opportunity and attacks them; and again observe what will happen.—

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