Third Philippic (61-65)

When the democrats of Oreus saw this, instead of rescuing him and knocking the others on the head, they showed no resentment against them and gloated over Euphraeus, saying that he deserved all he had got. Then having all the liberty of action they desired, they intrigued for the capture of the city and prepared to carry out their plot, while any of the common folk who saw what they were at were terrorized into silence, having the fate of Euphraeus before their eyes. And so abject was their condition that, with this danger looming ahead, no one dared to breathe a syllable until the enemy, having completed their preparations, were approaching the gates; and then some were for defence, the others for surrender.

But since that base and shameful capture of the city, the latter have been its rulers and tyrants; those who sheltered them before, and had been ready to take any measures against Euphraeus, were rewarded with banishment or death; and the noble Euphraeus slew himself, giving thus a practical proof of the honesty and disinterested patriotism of his opposition to Philip.

Perhaps you wonder why the people of Olynthus and Eretria and Oreus were more favorably inclined to Philip’s advocates than to their own. The explanation is the same as at Athens, that the patriots, however much they desire it, cannot sometimes say anything agreeable, for they are obliged to consider the safety of the state; but the others by their very efforts to be agreeable are playing into Philip’s hands. The patriots demanded a war-subsidy, the others denied its necessity; the patriots bade them fight on and mistrust Philip, the others bade them keep the peace, until they fell into the snare.

Not to go into particulars, it is the same tale everywhere, one party speaking to please their audience, the other giving advice that would have ensured their safety. But at the last there were many things that the people were induced to concede, not as before for their own gratification nor through ignorance, but gradually yielding because they thought that their discomfiture was inevitable and complete.

And, by Heaven, that is what I certainly fear will be your experience, when you count your chances and discover that there is nothing left for you to do. And yet I pray, Athenians, that such may not be the issue of events. Better to die a thousand times than pay court to Philip and abandon any of your loyal counsellors. A fine return the people of Oreus have gained for handing themselves over to Philip’s friends and rejecting Euphraeus!