Scaife ATLAS

CTS Library / Antigone

Antigone (590-710)

urn:cts:greekLit:tlg0011.tlg002.perseus-eng2:590-710
Refs {'start': {'reference': '590', 'human_reference': 'Line 590'}, 'end': {'reference': '710', 'human_reference': 'Line 710'}}
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it rolls up the black sand from the depths, and the wind-beaten headlands that front the blows of the storm give out a mournful roar.
593
Chorus
I see that the ancient sorrows of the house of the Labdacids
are heaped upon the sorrows of the dead. Each generation does not set its race free, but some god hurls it down and the race has no release. For now that dazzling ray of hope that had been spread
over the last roots in the house of Oedipusthat hope, in its turn, the blood-stained dust of the gods infernal and mindlessness in speech and frenzy at the mind cuts down.
605
Chorus
Your power, great Zeuswhat human overstepping can check it? Yours is power that neither Sleep, the all-ensnaring, nor the untiring months of the gods can defeat. Unaged through time,
you rule by your power and dwell thereby in the brilliant splendor of Olympus. And through the future, both near and distant, as through the past, shall this law prevail: nothing that is vast comes to the life of mortals without ruin.
615
Chorus
See how that hope whose wanderings are so wide truly is a benefit to many men, but to an equal number it is a false lure of light-headed desires. The deception comes to one who is wholly unawares until he burns his foot on a hot fire.
For with wisdom did someone once reveal the maxim, now famous, that evil at one time or another seems good, to him whose mind a god leads to ruin.
But for the briefest moment such a man fares free of destruction.
626
Enter Haemon.
Chorus
But here is Haemon, the last of your offspring. Does he come grieving for the doom of Antigone, his promised bride,
and bitter for the deceived hope of their marriage?
631
Creon
We will soon know better than seers could tell us.—My son, can it be that after hearing the final judgment concerning your betrothed, you have come in rage against your father? Or do I have your loyalty, act how I may?
Haemon
Father, I am yours, and you keep me upright with precepts good for meprecepts I shall follow. No marriage will be deemed by me more important than your good guidance.
Creon
Yes, my son, this is the spirit you should maintain in your heartto stand behind your fathers will in all things. It is for this that men pray: to sire and raise in their homes children who are obedient, that they may requite their fathers enemy with evil and honor his friend, just as their father does.
But the man who begets unhelpful childrenwhat would you say that he has sown except miseries for himself and abundant exultation for his enemies? Never, then, my son, banish your reason for pleasure on account of a woman,
knowing that this embrace soon becomes cold and brittlean evil woman to share your bed and home. For what wound could strike deeper than a false friend? No, spit her out as if she were an enemy, let her go find a husband in Hades.
For since I caught her alone of all the city in open defiance, I will not make myself a liar to my city. I will kill her. So let her call on Zeus who protects kindred blood. If I am to foster my own kin to spurn order,
surely I will do the same for outsiders. For whoever shows his excellence in the case of his own household will be found righteous in his city as well. But if anyone oversteps and does violence to the laws, or thinks to dictate to those in power,
such a one will never win praise from me. No, whomever the city may appoint, that man must be obeyed in matters small and great and in matters just and unjust. And I would feel confident that such a man would be a fine ruler no less than a good and willing subject,
and that beneath a hail of spears he would stand his ground where posted, a loyal and brave comrade in the battle line. But there is no evil worse than disobedience. This destroys cities; this overturns homes; this breaks
the ranks of allied spears into headlong rout. But the lives of men who prosper upright, of these obedience has saved the greatest part. Therefore we must defend those who respect order, and in no way can we let a woman defeat us. It is better to fall from power, if it is fated, by a mans hand,
than that we be called weaker than women.
681
Chorus
To us, unless our years have stolen our wit, you seem to say what you say wisely.
Haemon
Father, the gods implant reason in men, the highest of all things that we call our own.
For my part, to state how you are wrong to say those things is beyond my power and my desire, although another man, too, might have a useful thought. In any case, it is my natural duty to watch on your behalf all that men say, or do, or find to blame.
For dread of your glance forbids the ordinary citizen to speak such words as would offend your ear. But I can hear these murmurs in the dark, how the city moans for this girl, saying: No woman ever merited death less
none ever died so shamefully for deeds so glorious as hers, who, when her own brother had fallen in bloody battle, would not leave him unburied to be devoured by savage dogs, or by any bird. Does she not deserve to receive golden honor?
Such is the rumor shrouded in darkness that silently spreads. For me, father, no treasure is more precious than your prosperity. What, indeed, is a nobler ornament for children than the fair fame of a thriving father, or for a father than that of his children?
Do not, then, bear one mood only in yourself: do not think that your word and no other, must be right. For if any man thinks that he alone is wisethat in speech or in mind he has no peersuch a soul, when laid open, is always found empty.
No, even when a man is wise, it brings him no shame to learn many things, and not to be too rigid. You see how the trees that stand beside the torrential streams created by a winter storm yield to it and save their branches, while the stiff and rigid perish root and all?

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