Letter 9: To Archidamus (12-15)

And do not be surprised if I, in my communication to you, mention matters in which his judgement was at fault; for I am accustomed always to speak with the utmost frankness and I should prefer to be disliked for having justly censured than to win favor through having given unmerited praise.

My view, then, is as follows: Agesilaus, who had won distinction in all other fields, and had shown himself to be in the highest degree self-controlled, just, and statesmanlike, conceived two strong desires, each of them taken by itself seeming admirable, but being incompatible and incapable of achievement at the same time. For he wished not only to wage war on the Persian king but also to restore to their respective cities his friends who were in exile and to establish them as masters of affairs.[*]

The result, therefore, of his exertions on behalf of his friends was that the Greeks were involved in misfortunes and in fighting, and on account of the confusion which prevailed here had not the leisure nor yet the strength to wage war against the barbarians. So, in consequence of the conditions which were at that time not recognized, it is easy to perceive that men of good counsel should not wage war against the king of Persia until someone shall have first reconciled the Greeks with each other and have made us cease from our madness and contentiousness. On these topics I have spoken before and now I intend to discuss them.

And yet certain persons who, although they have no share at all in learning, yet profess to be able to teach everybody else, and although they dare to find fault with my efforts, yet are eager to imitate them, will perhaps call it madness for me to concern myself with the misfortunes of Greece, as if Greece would be either better or worse off as a result of words of mine! Justly, however, would all men condemn these persons as guilty of great cowardice and meanness of spirit, for while they make pretence to serious intellectual interests, they pride themselves on petty things and consistently show malice and envy against those who have the ability to give counsel concerning matters of the greatest importance.