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Evagoras (21-25)

urn:cts:greekLit:tlg0010.tlg015.perseus-eng2:21-25
Refs {'start': {'reference': '21', 'human_reference': 'Section 21'}, 'end': {'reference': '25', 'human_reference': 'Section 25'}}
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Such was the state of affairs in Salamis, and the descendants of the usurper were in possession of the throne when Evagoras was born. I prefer to say nothing of the portents, the oracles, the visions appearing in dreams, from which the impression might be gained that he was of superhuman birth, not because I disbelieve the reports, but that I may make it clear to all that I am so far from resorting to invention in speaking of his deeds that even of those matters which are in fact true I dismiss such as are known only to the few and of which not all the citizens are cognizant. And I shall begin my account of him with the generally acknowledged facts.

When Evagoras was a boy he possessed beauty, bodily strength, and modesty, the very qualities that are most becoming to that age. Witnesses could be produced for these assertions: for his modesty fellow-citizens who were educated with him: for his beautyall who beheld him: for his strengthall the contests[*] in which he vanquished his age-mates.

When he attained to manhood not only did all these qualities grow up with him, but to them were also added manly courage, wisdom, and justice, and that too in no ordinary measure, as is the case with some others, but each of these characteristics in extraordinary degree. So surpassing was his excellence of both body and mind,

that when the kings of that time looked upon him they were terrified and feared for their throne, thinking that a man of such nature could not possibly pass his life in the status of a private citizen, but whenever they observed his character, they felt such confidence in him that they believed that even if anyone else should dare to injure them, Evagoras would be their champion.

And although opinions of him were so at variance, they were mistaken in neither respect: for he neither remained in private life, nor did them injury: on the contrary, the Deity took such thought for him that he should honorably assume the throne, that all the preparations which necessarily involved impiety were made by another,

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