Nicocles or the Cyprians (56-60)

Be confident, but less because of my mildness than because of your own goodness. Consider that in my safety lies your own security; for while my fortunes are on a firm foundation, your own will be likewise. You should be self-effacing in your attitude toward my authority, abiding by our customs and preserving the royal laws, but conspicuous in your services on behalf of the state and in the other duties which are assigned to you by my command.

Exhort the young to virtue not only by your precepts but by exemplifying in your conduct what good men ought to be. Teach your children to be obedient, and habituate them to devote themselves above all to the discipline which I have described; for if they learn to submit to authority they will be able to exercise authority over many; and if they are faithful and just they will be given a share in my privileges; but if they turn out to be bad they will be in danger of losing all the privileges which they possess.

Consider that you will pass on to your children the greatest and surest wealth if you can leave them my good will. Consider that the most miserable and unfortunate of men are those who have proved faithless to those who put their faith in them; for such men are doomed to despair and to fear of everything and to distrust of friends no less than of foes throughout the remainder of their lives.

Emulate, not those who have most possessions, but those who in their hearts know no evil; for with such a conscience one can live out his life most happily. Do not imagine that vice can profit more than virtue, and that it is only its name which is uglier; but consider that even as are the names which things have received, so, also, are their qualities.[*]

Do not be jealous of those who are highest in my favor, but emulate them, and by making yourselves serviceable try to rise to the level of those who are above you. Believe that you should love and honor those whom your king loves and honors, in order that you may win from me these same distinctions. Even as are the words which you speak about me in my presence, so let your thoughts of me be in my absence.