To Nicocles (43-46)

As a case in point, one might cite the poetry of Hesiod and Theognis and Phocylides;[*] for these, they say, have proved the best counsellors for human conduct; but in spite of what they say, people prefer to occupy themselves with each other’s follies rather than with the admonitions of these teachers.

And, again, if one were to make a selection from the leading poets of their maxims, as we call them, into which they have put their best thought, men would show a similar attitude toward them also; for they would lend a readier ear to the cheapest comedy[*] than to the creations of such finished art. Yet why should I spend time in giving single instances?

For if we are willing to survey human nature as a whole, we shall find that the majority of men do not take pleasure in the food[*] that is the most wholesome, nor in the pursuits that are the most honorable, nor in the actions that are the noblest, nor in the creatures that are the most useful, but that they have tastes which are in every way contrary to their best interests, while they view those who have some regard for their duty as men of austere and laborious lives.

How, then, can one advise or teach or say anything of profit and yet please such people? For, besides what I have said of them, they look upon men of wisdom with suspicion, while they regard men of no understanding as open and sincere; and they so shun the verities of life that they do not even know their own interests: nay, it irks them to take account of their own business and it delights them to discuss the business of others;