Panegyricus (21-25)

For in the first place, if it is the most experienced and the most capable who in any field of action deserve to be honored, it is without question our right to recover the hegemony which we formerly possessed; for no one can point to another state which so far excels in warfare on land as our city is superior in fighting battles on the sea.

But, in the next place, if there are any who do not regard this as a fair basis of judgement, since the reversals of fortune are frequent (for sovereignty never remains in the same hands), and who believe that the hegemony, like any other prize, should be held by those who first won this honor, or else by those who have rendered the most service to the Hellenes, I think that these also are on our side;

for the farther back into the past we go in our examination of both these titles to leadership, the farther behind shall we leave those who dispute our claims. For it is admitted that our city is the oldest[*] and the greatest[*] in the world and in the eyes of all men the most renowned. But noble as is the foundation of our claims, the following grounds give us even a clearer title to distinction:

for we did not become dwellers in this land by driving others out of it,[*] nor by finding it uninhabited, nor by coming together here a motley horde composed of many races; but we are of a lineage so noble and so pure that throughout our history we have continued in possession of the very land which gave us birth, since we are sprung from its very soil[*] and are able to address our city by the very names which we apply to our nearest kin;

for we alone of all the Hellenes have the right to call our city at once nurse and fatherland and mother. And yet, if men are to have good ground for pride and make just claims to leadership and frequently recall their ancestral glories, they must show that their race boasts an origin as noble as that which I have described.[*]