Scaife ATLAS

CTS Library / The Deipnosophists

The Deipnosophists (2.27)

urn:cts:greekLit:tlg0008.tlg001.perseus-eng2:2.27
Refs {'start': {'reference': '2.27', 'human_reference': 'Book 2 Chapter 27'}}
Ancestors [{'reference': '2'}]
Children []
prev
plain textXML
next

When he says, men have adjourned the investigation into all such matters, he uses the word ἀνατιθέμενος instead of ἀναβαλλόμενος.

The word ἄνηστις is used in the same sense as νῆστις, i.e. fasting (just as we find στάχυς and ἄσταχυς) by Cratinus, when he says

For you are not the first who's come to supper
After a lengthened fast,
And the word ὀξύπεινος is used by Diphilus for hungry
v.1.p.77
I'm glad when those who set them up as wise,
Are naked seen and hungry.
And Antiphanes says
A. At all events he's one complaint,
For he is hungry ever.
B. The keen Thessalian race you paint,
Who can be sated never.
And Eubulus says
Then Zethus was advised to seek the plain,
The holy plain of Thebes; for there men sell
The cheapest loaves and cakes.
Again advice came to the great Amphion,
The sweet musician, pointing out to him
The famous Athens for his resting-place,
Whose sons at hunger ne'er repine, but feed
On air and sweetest hopes.

Tokens

When 1 w 4
he 2 w 6
says 1 w 10
men 1 w 14
have 1 w 18
adjourned 1 w 27
the 1 w 30
investigation 1 w 43
into 1 w 47
all 1 w 50
such 1 w 54
matters 1 w 61
he 4 w 64
uses 1 w 68
the 2 w 71
word 1 w 75
ἀνατιθέμενος 1 w 87
instead 1 w 94
of 1 w 96
ἀναβαλλόμενος 1 w 109
The 1 w 113
word 2 w 117
ἄνηστις 1 w 124
is 1 w 126
used 1 w 130
in 4 w 132
the 3 w 135
same 1 w 139
sense 1 w 144
as 1 w 146
νῆστις 1 w 152
i 8 w 154
e 19 w 156
fasting 1 w 164
just 1 w 169
as 3 w 171
we 1 w 173
find 1 w 177
στάχυς 1 w 183
and 1 w 186
ἄσταχυς 1 w 193
by 1 w 196
Cratinus 1 w 204
when 1 w 209
he 9 w 211
says 2 w 215
For 1 w 219
you 1 w 222
are 1 w 225
not 1 w 228
the 4 w 231
first 1 w 236
who 1 w 239
s 22 w 241
come 1 w 245
to 2 w 247
supper 1 w 253
After 1 w 258
a 16 w 259
lengthened 1 w 269
fast 2 w 273
And 1 w 277
the 6 w 280
word 3 w 284
ὀξύπεινος 1 w 293
is 2 w 295
used 2 w 299
by 2 w 301
Diphilus 1 w 309
for 1 w 312
hungry 1 w 318
I 1 w 320
m 5 w 322
glad 1 w 326
when 2 w 330
those 1 w 335
who 2 w 338
set 1 w 341
them 1 w 345
up 2 w 347
as 5 w 349
wise 1 w 353
Are 1 w 357
naked 1 w 362
seen 1 w 366
and 2 w 369
hungry 2 w 375
And 2 w 379
Antiphanes 1 w 389
says 3 w 393
A 6 w 395
At 1 w 398
all 2 w 401
events 1 w 407
he 15 w 409
s 37 w 411
one 1 w 414
complaint 1 w 423
For 2 w 427
he 16 w 429
is 4 w 431
hungry 3 w 437
ever 1 w 441
B 1 w 443
The 2 w 447
keen 1 w 451
Thessalian 1 w 461
race 1 w 465
you 2 w 468
paint 1 w 473
Who 1 w 477
can 1 w 480
be 1 w 482
sated 1 w 487
never 1 w 492
And 3 w 496
Eubulus 1 w 503
says 4 w 507
Then 1 w 512
Zethus 1 w 518
was 1 w 521
advised 1 w 528
to 3 w 530
seek 1 w 534
the 8 w 537
plain 2 w 542
The 5 w 546
holy 1 w 550
plain 3 w 555
of 2 w 557
Thebes 1 w 563
for 2 w 567
there 1 w 572
men 2 w 575
sell 1 w 579
The 7 w 582
cheapest 1 w 590
loaves 1 w 596
and 3 w 599
cakes 1 w 604
Again 1 w 610
advice 1 w 616
came 1 w 620
to 4 w 622
the 10 w 625
great 1 w 630
Amphion 1 w 637
The 8 w 641
sweet 1 w 646
musician 1 w 654
pointing 1 w 663
out 1 w 666
to 5 w 668
him 1 w 671
The 9 w 674
famous 1 w 680
Athens 1 w 686
for 3 w 689
his 1 w 692
resting-place 1 w 705
Whose 1 w 711
sons 1 w 715
at 6 w 717
hunger 1 w 723
ne 6 w 725
er 8 w 728
repine 1 w 734
but 1 w 738
feed 1 w 742
On 1 w 744
air 1 w 747
and 4 w 750
sweetest 1 w 758
hopes 1 w 763