Against Colotes, the Disciple and Favorite of Epicurus. (6-10)

urn:cts:greekLit:tlg0007.tlg140.perseus-eng2:6-10

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See now to this purpose, what discourse and debate Epicurus makes Polyaenus to have with him in his Banquet concerning the heat of wine. For when he asked, Do you, Epicurus, say, that wine does not heat? some one answered, It is not universally to be affirmed that wine heats. And a little after: For wine seems not to be universally a heater; but such a quantity may be said to heat such a person. And again subjoining the cause, to wit, the compressions and disseminations of the atoms, and having alleged their commixtures and conjunctions with others when the wine comes to be mingled in the body, he adds this conclusion: It is not universally to be said that wine is endued with a faculty of heating; but that such a quantity may heat such a nature and one so disposed, while such a quantity to such a nature is cooling. For in such a mass there are such natures and complexions

of which cold might be composed, and which, joined with others in proper measure, would yield a refrigerative virtue. Wherefore some are deceived, who say that wine is universally a heater; and others, who say that it is universally a cooler. He then who says that most men are deceived and err, in holding that which is hot to be heating and that which is cold to be cooling, is himself in an error, unless he should believe that his assertion leads to the doctrine that one thing is not more of one nature than another. He farther adds afterwards, that oftentimes wine entering into a body brings with it thither neither a calefying nor refrigerating virtue, but, the mass of the body being agitated and disturbed, and a transposition made of the parts, the heat-effecting atoms being assembled together do by their multitude cause a heat and inflammation in the body, and sometimes on the contrary disassembling themselves cause a refrigeration.

But it is moreover wholly evident, that we may apply this argument to all those things which are called and esteemed bitter, sweet, purging, dormitive, and luminous, not any one of them having an entire and perfect quality to produce such effects, nor to do rather than to suffer when they are in the bodies, but being there susceptible of various temperatures and differences. For Epicurus himself, in his Second Book against Theophrastus, affirming that colors are not connatural to bodies, but are engendered there according to certain situations and positions with respect to the sight of man, says: For this reason a body is no more colored than destitute of color. And a little above he writes thus, word for word: But apart from this, I know not how a man may say that those bodies which are in the dark have color; although very often, an air equally dark being spread about them, some distinguish diversities of colors, others perceive them not through the weakness of their sight. And moreover, going into a

dark house or room, we at our first entrance see no color, but after we have stayed there awhile, we do. Wherefore we are to say that every body is not more colored than not colored. Now, if color is relative and has its being in regard to something else, so also then is white, and so likewise blue; and if colors are so, so also are sweet and bitter. So that it may truly be affirmed of every quality, that it cannot more properly be said to be than not to be. For to those who are in a certain manner disposed, they will be; but to those who are not so disposed, they will not be. Colotes therefore has bedashed and bespattered himself and his master with that dirt, in which he says those lie who maintain that things are not more of one quality than another.

But is it in this alone, that this excellent man shows himself

To others a physician, whilst himself

Is full of ulcers?
[*]

No indeed; but yet much farther in his second reprehension, without any way minding it, he drives Epicurus and Democritus out of this life. For he affirms that the saying of Democritus — that the atoms are to the senses color by a certain law or ordinance, that they are by the same law sweetness, and by the same law concretion[*] — is at war with our senses, and that he who uses this reason and persists in this opinion cannot himself imagine whether he is living or dead. I know not how to contradict this discourse; but this I can boldly affirm, that this is as inseparable from the sentences and doctrines of Epicurus as they say figure and weight are from atoms. For what is it that Democritus says? There are substances, in number infinite, called atoms (because they cannot be divided), without difference, without quality, and impassible, which move, being dispersed here and there, in the

infinite voidness; and that when they approach one another, or meet and are conjoined, of such masses thus heaped together, one appears water, another fire, another a plant, another a man; and that all things are thus really atoms (as he called them), and that there is nothing else; for there can be no generation from what is not; and of those things which are nothing can be generated, because these atoms are so firm, that they can neither change, alter, nor suffer; wherefore there cannot be made color of those things which are without color, nor nature or soul of those things which are without quality and impassible. Democritus then is to be blamed, not for confessing those things that happen upon his principles, but for supposing principles upon which such things happen. For he should not have supposed immutable principles; or having supposed them, he ought to have seen that the generation of all quality is taken away; but having seen the absurdity, to deny it is most impudent. But Epicurus says, that he supposes the same principles with Democritus, but that he says not that color, sweet, white, and other qualities, are by law and ordinance. If therefore not to say is merely not to confess, he does merely what he is wont to do. For it is as when, taking away divine Providence, he nevertheless says that he leaves piety and devotion towards the Gods; and when, choosing friendship for the sake of pleasure, that he suffers most grievous pains for his friends; and supposing the universe to be infinite, that he nevertheless takes not away high and low. ⋯ Indeed having taken the cup, one may drink what he pleases, and return the rest. But in reasoning one ought chiefly to remember this wise apophthegm, that where the principles are not necessary, the ends and consequences are necessary. It was not then necessary for him to suppose or (to say better) to steal from Democritus, that atoms are the principles of the universe; but having supposed this doctrine, and

having pleased and glorified himself in the first probable and specious appearances of it, he must afterwards also swallow that which is troublesome in it, or must show how bodies which have not any quality can bring all sorts of qualities to others only by their meetings and joining together. As — to take that which comes next to hand — whence does that which we call heat proceed, and how is it engendered in the atoms, if they neither had heat when they came, nor are become hot after their being joined together? For the one presupposes that they had some quality, and the other that they were fit to receive it. And you affirm, that neither the one nor the other must be said to belong to atoms, because they are incorruptible.

How then? Do not Plato, Aristotle, and Xenocrates produce gold from that which is not gold, and stone from that which is not stone, and many other things from the four simple first bodies? Yes indeed; but with those bodies immediately concur also the principles for the generation of every thing, bringing with them great contributions, that is, the first qualities which are in them; then, when they come to assemble and join in one the dry with the moist, the cold with the hot, and the solid with the soft, — that is active bodies with such as are fit to suffer and receive every alteration and change, — then is generation wrought by passing from one temperature to another. Whereas the atom, being alone, is deprived and destitute of all quality and generative faculty, and when it comes to meet with the others, it can make only a noise and sound because of its hardness and firmness, but nothing else. For they always strike and are stricken, not being able by this means to compose or make an animal, a soul, or a nature, nay, not so much as a mass or heap of themselves; for that as they beat upon one another, so they fly back again asunder.

But Colotes, as if he were speaking to some ignorant

and unlettered king, again attacks Empedocles for breathing forth the same thought:

I’ve one thing more to say. ’Mongst mortals there

No Nature is; nor that grim thing men fear

So much, called death. There only happens first

A mixture, and mixt things asunder burst

Again, when them disunion does befall.

And this is that which men do Nature call.

For my part, I do not see how this is repugnant and contrary to life or living, especially amongst those who hold that there is no generation of that which is not, nor corruption of that which is, but that the assembling and union of the things which are is called generation, and their dissolution and disunion named corruption and death. For that he took Nature for generation, and that this is his meaning, he has himself declared, when he opposed Nature to death. And if they neither live nor can live who place generation in union and death in disunion, what else do these Epicureans? Yet Empedocles, gluing, (as it were) and conjoining the elements together by heats, softnesses, and humidities, gives them in some sort a mixtion and unitive composition; but these men who hunt and drive together the atoms, which they affirm to be immutable and impassible, compose nothing proceeding from them, but indeed make many and continual percussions of them.

For the interlacement, hindering the dissolution, more and more augments the collision and concussion; so that there is neither mixtion nor adhesion and conglutination, but only a confusion and combat, which according to them is called generation. And if the atoms do now recoil for a moment by reason of the shock they have given, and then return again after the blow is past, they are above double the time absent from one another, without either touching or approaching, so as nothing can be made of them, not even so much as a body without a soul. But as

for sense, soul, understanding, and prudence, there is not any man who can in the least conceive or imagine how it is possible they should be made in a voidness, and of atoms which neither when separate and apart have any quality, nor any passion or alteration when they are assembled and joined together, especially seeing this their meeting together is not an incorporation or congress, making a mixture or coalition, but rather percussions and repercussions. So that, according to the doctrine of these people, life is taken away, and the being of an animal denied, since they suppose principles void, impassible, godless, and soulless, and such as cannot admit or receive any mixture or incorporation whatever.

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sweet	2	w	2625
and	23	w	2628
bitter	2	w	2634
So	1	w	2637
that	17	w	2641
it	32	w	2643
may	5	w	2646
truly	1	w	2651
be	16	w	2653
affirmed	2	w	2661
of	16	w	2663
every	2	w	2668
quality	2	w	2675
that	18	w	2680
it	34	w	2682
cannot	1	w	2688
more	6	w	2692
properly	1	w	2700
be	17	w	2702
said	3	w	2706
to	27	w	2708
be	18	w	2710
than	5	w	2714
not	14	w	2717
to	28	w	2719
be	19	w	2721
For	6	w	2725
to	29	w	2727
those	3	w	2732
who	5	w	2735
are	12	w	2738
in	60	w	2740
a	217	w	2741
certain	2	w	2748
manner	1	w	2754
disposed	2	w	2762
they	2	w	2767
will	1	w	2771
be	20	w	2773
but	7	w	2777
to	30	w	2779
those	4	w	2784
who	6	w	2787
are	13	w	2790
not	15	w	2793
so	15	w	2795
disposed	3	w	2803
they	3	w	2808
will	2	w	2812
not	16	w	2815
be	21	w	2817
Colotes	1	w	2825
therefore	1	w	2834
has	2	w	2837
bedashed	1	w	2845
and	24	w	2848
bespattered	1	w	2859
himself	3	w	2866
and	25	w	2869
his	9	w	2872
master	1	w	2878
with	7	w	2882
that	19	w	2886
dirt	1	w	2890
in	62	w	2893
which	7	w	2898
he	67	w	2900
says	3	w	2904
those	5	w	2909
lie	2	w	2912
who	7	w	2915
maintain	1	w	2923
that	20	w	2927
things	2	w	2933
are	14	w	2936
not	17	w	2939
more	7	w	2943
of	17	w	2945
one	6	w	2948
quality	3	w	2955
than	6	w	2959
another	2	w	2966
But	3	w	2970
is	35	w	2972
it	37	w	2974
in	66	w	2976
this	6	w	2980
alone	1	w	2985
that	21	w	2990
this	7	w	2994
excellent	1	w	3003
man	4	w	3006
shows	1	w	3011
himself	4	w	3018
To	1	w	3020
others	5	w	3026
a	239	w	3027
physician	1	w	3036
whilst	1	w	3043
himself	5	w	3050
Is	1	w	3052
full	1	w	3056
of	18	w	3058
ulcers	1	w	3064
Euripides	1	w	3074
Frag	1	w	3079
1071	1	w	3084
No	2	w	3087
indeed	1	w	3093
but	8	w	3097
yet	1	w	3100
much	1	w	3104
farther	2	w	3111
in	68	w	3113
his	12	w	3116
second	1	w	3122
reprehension	1	w	3134
without	1	w	3142
any	2	w	3145
way	1	w	3148
minding	1	w	3155
it	39	w	3157
he	72	w	3160
drives	1	w	3166
Epicurus	4	w	3174
and	26	w	3177
Democritus	1	w	3187
out	3	w	3190
of	19	w	3192
this	8	w	3196
life	1	w	3200
For	7	w	3204
he	73	w	3206
affirms	1	w	3213
that	22	w	3217
the	48	w	3220
saying	1	w	3226
of	20	w	3228
Democritus	2	w	3238
that	23	w	3243
the	49	w	3246
atoms	3	w	3251
are	15	w	3254
to	32	w	3256
the	50	w	3259
senses	1	w	3265
color	11	w	3270
by	2	w	3272
a	252	w	3273
certain	3	w	3280
law	1	w	3283
or	38	w	3285
ordinance	1	w	3294
that	24	w	3299
they	4	w	3303
are	16	w	3306
by	3	w	3308
the	52	w	3311
same	1	w	3315
law	2	w	3318
sweetness	1	w	3327
and	27	w	3331
by	4	w	3333
the	53	w	3336
same	2	w	3340
law	3	w	3343
concretion	1	w	3353
The	2	w	3356
text	1	w	3360
is	40	w	3362
corrupt	1	w	3369
here	8	w	3373
G	1	w	3376
is	41	w	3381
at	58	w	3383
war	2	w	3386
with	9	w	3390
our	3	w	3393
senses	2	w	3399
and	28	w	3403
that	25	w	3407
he	82	w	3409
who	8	w	3412
uses	1	w	3416
this	9	w	3420
reason	2	w	3426
and	29	w	3429
persists	1	w	3437
in	74	w	3439
this	10	w	3443
opinion	1	w	3450
cannot	2	w	3456
himself	6	w	3463
imagine	1	w	3470
whether	1	w	3477
he	85	w	3479
is	45	w	3481
living	1	w	3487
or	41	w	3489
dead	1	w	3493
I	5	w	3495
know	2	w	3499
not	20	w	3502
how	3	w	3505
to	33	w	3507
contradict	1	w	3517
this	11	w	3521
discourse	2	w	3530
but	9	w	3534
this	12	w	3538
I	6	w	3539
can	3	w	3542
boldly	1	w	3548
affirm	5	w	3554
that	26	w	3559
this	13	w	3563
is	50	w	3565
as	15	w	3567
inseparable	1	w	3578
from	2	w	3582
the	55	w	3585
sentences	1	w	3594
and	30	w	3597
doctrines	1	w	3606
of	21	w	3608
Epicurus	5	w	3616
as	16	w	3618
they	5	w	3622
say	10	w	3625
figure	1	w	3631
and	31	w	3634
weight	1	w	3640
are	17	w	3643
from	3	w	3647
atoms	4	w	3652
For	8	w	3656
what	2	w	3660
is	51	w	3662
it	43	w	3664
that	27	w	3668
Democritus	3	w	3678
says	4	w	3682
There	1	w	3688
are	18	w	3691
substances	1	w	3701
in	80	w	3704
number	1	w	3710
infinite	1	w	3718
called	2	w	3725
atoms	5	w	3730
because	1	w	3738
they	6	w	3742
cannot	3	w	3748
be	26	w	3750
divided	1	w	3757
without	2	w	3766
difference	2	w	3776
without	3	w	3784
quality	4	w	3791
and	32	w	3795
impassible	1	w	3805
which	8	w	3811
move	1	w	3815
being	6	w	3821
dispersed	1	w	3830
here	10	w	3834
and	33	w	3837
there	6	w	3842
in	84	w	3845
the	59	w	3848
infinite	2	w	3856
voidness	1	w	3864
and	34	w	3868
that	28	w	3872
when	4	w	3876
they	7	w	3880
approach	1	w	3888
one	8	w	3891
another	3	w	3898
or	43	w	3901
meet	1	w	3905
and	35	w	3908
are	19	w	3911
conjoined	1	w	3920
of	22	w	3923
such	10	w	3927
masses	1	w	3933
thus	2	w	3937
heaped	1	w	3943
together	2	w	3951
one	9	w	3955
appears	1	w	3962
water	1	w	3967
another	4	w	3975
fire	1	w	3979
another	5	w	3987
a	312	w	3988
plant	1	w	3993
another	6	w	4001
a	315	w	4002
man	5	w	4005
and	36	w	4009
that	29	w	4013
all	11	w	4016
things	3	w	4022
are	20	w	4025
thus	3	w	4029
really	1	w	4035
atoms	6	w	4040
as	19	w	4043
he	101	w	4045
called	3	w	4051
them	5	w	4055
and	37	w	4060
that	30	w	4064
there	7	w	4069
is	53	w	4071
nothing	1	w	4078
else	2	w	4082
for	5	w	4086
there	8	w	4091
can	5	w	4094
be	28	w	4096
no	35	w	4098
generation	1	w	4108
from	4	w	4112
what	3	w	4116
is	54	w	4118
not	27	w	4121
and	38	w	4125
of	23	w	4127
those	6	w	4132
things	4	w	4138
which	9	w	4143
are	21	w	4146
nothing	2	w	4153
can	6	w	4156
be	29	w	4158
generated	1	w	4167
because	2	w	4175
these	1	w	4180
atoms	7	w	4185
are	22	w	4188
so	17	w	4190
firm	6	w	4194
that	31	w	4199
they	8	w	4203
can	7	w	4206
neither	2	w	4213
change	1	w	4219
alter	1	w	4225
nor	3	w	4229
suffer	2	w	4235
wherefore	1	w	4245
there	9	w	4250
cannot	4	w	4256
be	31	w	4258
made	2	w	4262
color	12	w	4267
of	24	w	4269
those	7	w	4274
things	5	w	4280
which	10	w	4285
are	23	w	4288
without	4	w	4295
color	13	w	4300
nor	4	w	4304
nature	5	w	4310
or	50	w	4312
soul	1	w	4316
of	25	w	4318
those	8	w	4323
things	6	w	4329
which	11	w	4334
are	24	w	4337
without	5	w	4344
quality	5	w	4351
and	39	w	4354
impassible	2	w	4364
Democritus	4	w	4375
then	3	w	4379
is	55	w	4381
to	39	w	4383
be	32	w	4385
blamed	1	w	4391
not	30	w	4395
for	7	w	4398
confessing	1	w	4408
those	9	w	4413
things	7	w	4419
that	32	w	4423
happen	1	w	4429
upon	1	w	4433
his	19	w	4436
principles	1	w	4446
but	10	w	4450
for	8	w	4453
supposing	1	w	4462
principles	2	w	4472
upon	2	w	4476
which	12	w	4481
such	11	w	4485
things	8	w	4491
happen	2	w	4497
For	9	w	4501
he	111	w	4503
should	2	w	4509
not	31	w	4512
have	4	w	4516
supposed	1	w	4524
immutable	1	w	4533
principles	3	w	4543
or	54	w	4546
having	3	w	4552
supposed	2	w	4560
them	6	w	4564
he	113	w	4567
ought	1	w	4572
to	40	w	4574
have	5	w	4578
seen	1	w	4582
that	33	w	4586
the	75	w	4589
generation	2	w	4599
of	26	w	4601
all	14	w	4604
quality	6	w	4611
is	57	w	4613
taken	1	w	4618
away	1	w	4622
but	11	w	4626
having	4	w	4632
seen	2	w	4636
the	76	w	4639
absurdity	1	w	4648
to	41	w	4651
deny	1	w	4655
it	57	w	4657
is	58	w	4659
most	2	w	4663
impudent	1	w	4671
But	4	w	4675
Epicurus	6	w	4683
says	5	w	4687
that	34	w	4692
he	116	w	4694
supposes	1	w	4702
the	77	w	4705
same	3	w	4709
principles	4	w	4719
with	14	w	4723
Democritus	5	w	4733
but	12	w	4737
that	35	w	4741
he	118	w	4743
says	6	w	4747
not	32	w	4750
that	36	w	4754
color	14	w	4759
sweet	4	w	4765
white	2	w	4771
and	40	w	4775
other	12	w	4780
qualities	1	w	4789
are	25	w	4793
by	5	w	4795
law	4	w	4798
and	41	w	4801
ordinance	2	w	4810
If	1	w	4813
therefore	2	w	4822
not	33	w	4825
to	42	w	4827
say	14	w	4830
is	59	w	4832
merely	1	w	4838
not	34	w	4841
to	43	w	4843
confess	2	w	4850
he	121	w	4853
does	2	w	4857
merely	2	w	4863
what	4	w	4867
he	122	w	4869
is	60	w	4871
wont	1	w	4875
to	44	w	4877
do	9	w	4879
For	10	w	4883
it	62	w	4885
is	61	w	4887
as	21	w	4889
when	5	w	4893
taking	1	w	4900
away	2	w	4904
divine	1	w	4910
Providence	1	w	4920
he	124	w	4923
nevertheless	1	w	4935
says	7	w	4939
that	37	w	4943
he	126	w	4945
leaves	1	w	4951
piety	1	w	4956
and	42	w	4959
devotion	1	w	4967
towards	1	w	4974
the	81	w	4977
Gods	1	w	4981
and	43	w	4985
when	6	w	4989
choosing	1	w	4998
friendship	1	w	5008
for	10	w	5011
the	82	w	5014
sake	1	w	5018
of	27	w	5020
pleasure	1	w	5028
that	38	w	5033
he	130	w	5035
suffers	1	w	5042
most	3	w	5046
grievous	1	w	5054
pains	1	w	5059
for	11	w	5062
his	20	w	5065
friends	2	w	5072
and	44	w	5076
supposing	2	w	5085
the	83	w	5088
universe	1	w	5096
to	46	w	5098
be	33	w	5100
infinite	3	w	5108
that	39	w	5113
he	132	w	5115
nevertheless	2	w	5127
takes	1	w	5132
not	35	w	5135
away	3	w	5139
high	1	w	5143
and	45	w	5146
low	1	w	5149
Indeed	1	w	5156
having	5	w	5162
taken	2	w	5167
the	85	w	5170
cup	1	w	5173
one	10	w	5177
may	6	w	5180
drink	1	w	5185
what	5	w	5189
he	135	w	5191
pleases	1	w	5198
and	46	w	5202
return	1	w	5208
the	86	w	5211
rest	1	w	5215
But	5	w	5219
in	114	w	5221
reasoning	1	w	5230
one	11	w	5233
ought	2	w	5238
chiefly	1	w	5245
to	47	w	5247
remember	1	w	5255
this	14	w	5259
wise	2	w	5263
apophthegm	1	w	5273
that	40	w	5278
where	2	w	5283
the	88	w	5286
principles	5	w	5296
are	26	w	5299
not	36	w	5302
necessary	1	w	5311
the	89	w	5315
ends	3	w	5319
and	47	w	5322
consequences	1	w	5334
are	27	w	5337
necessary	2	w	5346
It	3	w	5349
was	1	w	5352
not	37	w	5355
then	4	w	5359
necessary	3	w	5368
for	12	w	5371
him	8	w	5374
to	48	w	5376
suppose	4	w	5383
or	62	w	5385
to	49	w	5388
say	16	w	5391
better	1	w	5397
to	50	w	5400
steal	1	w	5405
from	5	w	5409
Democritus	6	w	5419
that	41	w	5424
atoms	8	w	5429
are	28	w	5432
the	91	w	5435
principles	6	w	5445
of	28	w	5447
the	92	w	5450
universe	2	w	5458
but	13	w	5462
having	6	w	5468
supposed	3	w	5476
this	15	w	5480
doctrine	3	w	5488
and	48	w	5492
having	7	w	5498
pleased	1	w	5505
and	49	w	5508
glorified	1	w	5517
himself	7	w	5524
in	121	w	5526
the	93	w	5529
first	2	w	5534
probable	1	w	5542
and	50	w	5545
specious	1	w	5553
appearances	1	w	5564
of	29	w	5566
it	65	w	5568
he	145	w	5571
must	1	w	5575
afterwards	2	w	5585
also	3	w	5589
swallow	1	w	5596
that	42	w	5600
which	13	w	5605
is	66	w	5607
troublesome	1	w	5618
in	122	w	5620
it	66	w	5622
or	64	w	5625
must	2	w	5629
show	2	w	5633
how	5	w	5636
bodies	4	w	5642
which	14	w	5647
have	6	w	5651
not	38	w	5654
any	3	w	5657
quality	7	w	5664
can	9	w	5667
bring	2	w	5672
all	16	w	5675
sorts	1	w	5680
of	30	w	5682
qualities	2	w	5691
to	52	w	5693
others	6	w	5699
only	1	w	5703
by	6	w	5705
their	4	w	5710
meetings	1	w	5718
and	51	w	5721
joining	2	w	5728
together	3	w	5736
As	1	w	5739
to	54	w	5742
take	4	w	5746
that	43	w	5750
which	15	w	5755
comes	2	w	5760
next	1	w	5764
to	55	w	5766
hand	1	w	5770
whence	1	w	5777
does	3	w	5781
that	44	w	5785
which	16	w	5790
we	13	w	5792
call	4	w	5796
heat	12	w	5800
proceed	1	w	5807
and	53	w	5811
how	6	w	5814
is	67	w	5816
it	69	w	5818
engendered	2	w	5828
in	127	w	5830
the	97	w	5833
atoms	9	w	5838
if	7	w	5841
they	9	w	5845
neither	3	w	5852
had	1	w	5855
heat	13	w	5859
when	8	w	5863
they	10	w	5867
came	1	w	5871
nor	5	w	5875
are	29	w	5878
become	1	w	5884
hot	2	w	5887
after	5	w	5892
their	5	w	5897
being	7	w	5902
joined	3	w	5908
together	4	w	5916
For	11	w	5920
the	103	w	5923
one	12	w	5926
presupposes	1	w	5937
that	45	w	5941
they	11	w	5945
had	2	w	5948
some	7	w	5952
quality	8	w	5959
and	54	w	5963
the	105	w	5966
other	14	w	5971
that	46	w	5975
they	12	w	5979
were	2	w	5983
fit	1	w	5986
to	58	w	5988
receive	1	w	5995
it	73	w	5997
And	5	w	6001
you	2	w	6004
affirm	6	w	6010
that	47	w	6015
neither	4	w	6022
the	109	w	6025
one	13	w	6028
nor	6	w	6031
the	110	w	6034
other	15	w	6039
must	3	w	6043
be	38	w	6045
said	4	w	6049
to	59	w	6051
belong	1	w	6057
to	60	w	6059
atoms	10	w	6064
because	3	w	6072
they	13	w	6076
are	30	w	6079
incorruptible	1	w	6092
How	1	w	6096
then	5	w	6100
Do	2	w	6103
not	39	w	6106
Plato	1	w	6111
Aristotle	1	w	6121
and	55	w	6125
Xenocrates	1	w	6135
produce	2	w	6142
gold	1	w	6146
from	6	w	6150
that	48	w	6154
which	17	w	6159
is	69	w	6161
not	40	w	6164
gold	2	w	6168
and	56	w	6172
stone	1	w	6177
from	7	w	6181
that	49	w	6185
which	18	w	6190
is	70	w	6192
not	41	w	6195
stone	2	w	6200
and	57	w	6204
many	1	w	6208
other	16	w	6213
things	9	w	6219
from	8	w	6223
the	115	w	6226
four	1	w	6230
simple	1	w	6236
first	3	w	6241
bodies	5	w	6247
Yes	1	w	6251
indeed	2	w	6257
but	14	w	6261
with	15	w	6265
those	10	w	6270
bodies	6	w	6276
immediately	1	w	6287
concur	1	w	6293
also	4	w	6297
the	116	w	6300
principles	7	w	6310
for	13	w	6313
the	117	w	6316
generation	3	w	6326
of	31	w	6328
every	3	w	6333
thing	14	w	6338
bringing	1	w	6347
with	16	w	6351
them	7	w	6355
great	1	w	6360
contributions	1	w	6373
that	50	w	6378
is	71	w	6380
the	119	w	6384
first	4	w	6389
qualities	3	w	6398
which	19	w	6403
are	31	w	6406
in	137	w	6408
them	8	w	6412
then	6	w	6417
when	9	w	6422
they	14	w	6426
come	4	w	6430
to	66	w	6432
assemble	2	w	6440
and	58	w	6443
join	6	w	6447
in	139	w	6449
one	16	w	6452
the	123	w	6455
dry	1	w	6458
with	17	w	6462
the	124	w	6465
moist	1	w	6470
the	125	w	6474
cold	3	w	6478
with	18	w	6482
the	126	w	6485
hot	3	w	6488
and	59	w	6492
the	127	w	6495
solid	1	w	6500
with	19	w	6504
the	128	w	6507
soft	1	w	6511
that	51	w	6517
is	73	w	6519
active	1	w	6525
bodies	7	w	6531
with	20	w	6535
such	12	w	6539
as	28	w	6541
are	32	w	6544
fit	2	w	6547
to	67	w	6549
suffer	4	w	6555
and	60	w	6558
receive	2	w	6565
every	4	w	6570
alteration	1	w	6580
and	61	w	6583
change	2	w	6589
then	7	w	6595
is	74	w	6597
generation	4	w	6607
wrought	1	w	6614
by	7	w	6616
passing	1	w	6623
from	9	w	6627
one	17	w	6630
temperature	2	w	6641
to	68	w	6643
another	7	w	6650
Whereas	1	w	6658
the	131	w	6661
atom	11	w	6665
being	8	w	6671
alone	2	w	6676
is	75	w	6679
deprived	1	w	6687
and	62	w	6690
destitute	2	w	6699
of	33	w	6701
all	18	w	6704
quality	9	w	6711
and	63	w	6714
generative	1	w	6724
faculty	2	w	6731
and	64	w	6735
when	10	w	6739
it	85	w	6741
comes	3	w	6746
to	70	w	6748
meet	3	w	6752
with	21	w	6756
the	132	w	6759
others	7	w	6765
it	87	w	6768
can	10	w	6771
make	2	w	6775
only	2	w	6779
a	510	w	6780
noise	1	w	6785
and	65	w	6788
sound	1	w	6793
because	4	w	6800
of	34	w	6802
its	2	w	6805
hardness	1	w	6813
and	66	w	6816
firmness	1	w	6824
but	16	w	6828
nothing	3	w	6835
else	3	w	6839
For	12	w	6843
they	15	w	6847
always	1	w	6853
strike	1	w	6859
and	67	w	6862
are	33	w	6865
stricken	1	w	6873
not	44	w	6877
being	9	w	6882
able	4	w	6886
by	8	w	6888
this	16	w	6892
means	1	w	6897
to	71	w	6899
compose	2	w	6906
or	72	w	6908
make	3	w	6912
an	119	w	6914
animal	1	w	6920
a	525	w	6922
soul	2	w	6926
or	73	w	6929
a	526	w	6930
nature	6	w	6936
nay	1	w	6940
not	45	w	6944
so	29	w	6946
much	2	w	6950
as	31	w	6952
a	530	w	6953
mass	4	w	6957
or	74	w	6959
heap	2	w	6963
of	35	w	6965
themselves	2	w	6975
for	14	w	6979
that	52	w	6983
as	33	w	6985
they	16	w	6989
beat	1	w	6993
upon	3	w	6997
one	19	w	7000
another	8	w	7007
so	30	w	7010
they	17	w	7014
fly	2	w	7017
back	1	w	7021
again	3	w	7026
asunder	1	w	7033
But	6	w	7037
Colotes	2	w	7044
as	35	w	7047
if	8	w	7049
he	199	w	7051
were	3	w	7055
speaking	1	w	7063
to	72	w	7065
some	8	w	7069
ignorant	1	w	7077
and	68	w	7080
unlettered	1	w	7090
king	3	w	7094
again	4	w	7100
attacks	1	w	7107
Empedocles	1	w	7117
for	15	w	7120
breathing	1	w	7129
forth	1	w	7134
the	139	w	7137
same	4	w	7141
thought	1	w	7148
I	10	w	7150
ve	42	w	7153
one	20	w	7156
thing	17	w	7161
more	8	w	7165
to	73	w	7167
say	17	w	7170
Mongst	1	w	7178
mortals	1	w	7185
there	11	w	7190
No	3	w	7192
Nature	1	w	7198
is	78	w	7200
nor	8	w	7204
that	53	w	7208
grim	1	w	7212
thing	18	w	7217
men	3	w	7220
fear	1	w	7224
So	2	w	7226
much	3	w	7230
called	4	w	7237
death	1	w	7242
There	2	w	7248
only	3	w	7252
happens	1	w	7259
first	5	w	7264
A	8	w	7265
mixture	2	w	7272
and	69	w	7276
mixt	3	w	7280
things	10	w	7286
asunder	2	w	7293
burst	1	w	7298
Again	1	w	7303
when	11	w	7308
them	10	w	7312
disunion	1	w	7320
does	4	w	7324
befall	1	w	7330
And	6	w	7334
this	17	w	7338
is	81	w	7340
that	54	w	7344
which	20	w	7349
men	4	w	7352
do	14	w	7354
Nature	2	w	7360
call	6	w	7364
For	13	w	7368
my	1	w	7370
part	3	w	7374
I	11	w	7376
do	15	w	7378
not	47	w	7381
see	5	w	7384
how	7	w	7387
this	18	w	7391
is	83	w	7393
repugnant	1	w	7402
and	70	w	7405
contrary	2	w	7413
to	74	w	7415
life	2	w	7419
or	83	w	7421
living	2	w	7427
especially	1	w	7438
amongst	1	w	7445
those	11	w	7450
who	9	w	7453
hold	2	w	7457
that	55	w	7461
there	12	w	7466
is	84	w	7468
no	65	w	7470
generation	5	w	7480
of	36	w	7482
that	56	w	7486
which	21	w	7491
is	85	w	7493
not	48	w	7496
nor	9	w	7500
corruption	1	w	7510
of	37	w	7512
that	57	w	7516
which	22	w	7521
is	86	w	7523
but	17	w	7527
that	58	w	7531
the	143	w	7534
assembling	2	w	7544
and	71	w	7547
union	2	w	7552
of	38	w	7554
the	144	w	7557
things	11	w	7563
which	23	w	7568
are	34	w	7571
is	87	w	7573
called	5	w	7579
generation	6	w	7589
and	72	w	7593
their	6	w	7598
dissolution	1	w	7609
and	73	w	7612
disunion	2	w	7620
named	1	w	7625
corruption	2	w	7635
and	74	w	7638
death	2	w	7643
For	14	w	7647
that	59	w	7651
he	209	w	7653
took	1	w	7657
Nature	3	w	7663
for	17	w	7666
generation	7	w	7676
and	75	w	7680
that	60	w	7684
this	19	w	7688
is	91	w	7690
his	27	w	7693
meaning	1	w	7700
he	210	w	7703
has	3	w	7706
himself	8	w	7713
declared	1	w	7721
when	12	w	7726
he	212	w	7728
opposed	1	w	7735
Nature	4	w	7741
to	76	w	7743
death	3	w	7748
And	7	w	7752
if	10	w	7754
they	18	w	7758
neither	5	w	7765
live	1	w	7769
nor	10	w	7772
can	11	w	7775
live	2	w	7779
who	10	w	7782
place	1	w	7787
generation	8	w	7797
in	157	w	7799
union	4	w	7804
and	76	w	7807
death	4	w	7812
in	158	w	7814
disunion	3	w	7822
what	6	w	7827
else	4	w	7831
do	16	w	7833
these	2	w	7838
Epicureans	1	w	7848
Yet	1	w	7852
Empedocles	2	w	7862
gluing	1	w	7869
as	39	w	7873
it	90	w	7875
were	4	w	7879
and	77	w	7883
conjoining	1	w	7893
the	149	w	7896
elements	1	w	7904
together	5	w	7912
by	9	w	7914
heats	2	w	7919
softnesses	1	w	7930
and	78	w	7934
humidities	1	w	7944
gives	1	w	7950
them	11	w	7954
in	162	w	7956
some	9	w	7960
sort	2	w	7964
a	608	w	7965
mixtion	1	w	7972
and	79	w	7975
unitive	1	w	7982
composition	1	w	7993
but	18	w	7997
these	3	w	8002
men	6	w	8005
who	11	w	8008
hunt	1	w	8012
and	80	w	8015
drive	2	w	8020
together	6	w	8028
the	154	w	8031
atoms	11	w	8036
which	24	w	8042
they	19	w	8046
affirm	7	w	8052
to	80	w	8054
be	46	w	8056
immutable	2	w	8065
and	81	w	8068
impassible	3	w	8078
compose	3	w	8086
nothing	4	w	8093
proceeding	1	w	8103
from	10	w	8107
them	12	w	8111
but	19	w	8115
indeed	3	w	8121
make	4	w	8125
many	2	w	8129
and	82	w	8132
continual	1	w	8141
percussions	1	w	8152
of	40	w	8154
them	13	w	8158
For	15	w	8162
the	158	w	8165
interlacement	1	w	8178
hindering	1	w	8188
the	159	w	8191
dissolution	2	w	8202
more	9	w	8207
and	83	w	8210
more	10	w	8214
augments	1	w	8222
the	160	w	8225
collision	1	w	8234
and	84	w	8237
concussion	1	w	8247
so	37	w	8250
that	61	w	8254
there	13	w	8259
is	96	w	8261
neither	6	w	8268
mixtion	2	w	8275
nor	11	w	8278
adhesion	1	w	8286
and	85	w	8289
conglutination	1	w	8303
but	20	w	8307
only	4	w	8311
a	628	w	8312
confusion	1	w	8321
and	86	w	8324
combat	1	w	8330
which	25	w	8336
according	2	w	8345
to	81	w	8347
them	14	w	8351
is	97	w	8353
called	6	w	8359
generation	9	w	8369
And	8	w	8373
if	11	w	8375
the	164	w	8378
atoms	12	w	8383
do	18	w	8385
now	4	w	8388
recoil	1	w	8394
for	18	w	8397
a	635	w	8398
moment	1	w	8404
by	10	w	8406
reason	4	w	8412
of	41	w	8414
the	165	w	8417
shock	1	w	8422
they	20	w	8426
have	7	w	8430
given	1	w	8435
and	87	w	8439
then	8	w	8443
return	2	w	8449
again	5	w	8454
after	6	w	8459
the	168	w	8462
blow	1	w	8466
is	98	w	8468
past	1	w	8472
they	21	w	8477
are	36	w	8480
above	2	w	8485
double	1	w	8491
the	170	w	8494
time	3	w	8498
absent	1	w	8504
from	11	w	8508
one	21	w	8511
another	9	w	8518
without	6	w	8526
either	7	w	8532
touching	1	w	8540
or	97	w	8542
approaching	1	w	8553
so	39	w	8556
as	43	w	8558
nothing	5	w	8565
can	12	w	8568
be	47	w	8570
made	3	w	8574
of	42	w	8576
them	15	w	8580
not	52	w	8584
even	1	w	8588
so	40	w	8590
much	4	w	8594
as	44	w	8596
a	653	w	8597
body	7	w	8601
without	7	w	8608
a	654	w	8609
soul	3	w	8613
But	7	w	8617
as	45	w	8619
for	19	w	8622
sense	3	w	8627
soul	4	w	8632
understanding	1	w	8646
and	89	w	8650
prudence	1	w	8658
there	14	w	8664
is	99	w	8666
not	53	w	8669
any	6	w	8672
man	8	w	8675
who	12	w	8678
can	13	w	8681
in	177	w	8683
the	175	w	8686
least	1	w	8691
conceive	1	w	8699
or	99	w	8701
imagine	2	w	8708
how	8	w	8711
it	98	w	8713
is	100	w	8715
possible	1	w	8723
they	22	w	8727
should	3	w	8733
be	48	w	8735
made	4	w	8739
in	179	w	8741
a	664	w	8742
voidness	2	w	8750
and	90	w	8754
of	43	w	8756
atoms	13	w	8761
which	26	w	8766
neither	7	w	8773
when	13	w	8777
separate	1	w	8785
and	91	w	8788
apart	2	w	8793
have	8	w	8797
any	7	w	8800
quality	10	w	8807
nor	12	w	8811
any	8	w	8814
passion	1	w	8821
or	101	w	8823
alteration	2	w	8833
when	14	w	8837
they	23	w	8841
are	37	w	8844
assembled	2	w	8853
and	92	w	8856
joined	4	w	8862
together	7	w	8870
especially	2	w	8881
seeing	1	w	8887
this	20	w	8891
their	7	w	8896
meeting	2	w	8903
together	8	w	8911
is	102	w	8913
not	54	w	8916
an	160	w	8918
incorporation	1	w	8931
or	104	w	8933
congress	1	w	8941
making	1	w	8948
a	686	w	8949
mixture	3	w	8956
or	105	w	8958
coalition	1	w	8967
but	21	w	8971
rather	2	w	8977
percussions	2	w	8988
and	93	w	8991
repercussions	1	w	9004
So	3	w	9007
that	62	w	9011
according	3	w	9021
to	87	w	9023
the	183	w	9026
doctrine	4	w	9034
of	44	w	9036
these	4	w	9041
people	1	w	9047
life	3	w	9052
is	103	w	9054
taken	3	w	9059
away	4	w	9063
and	94	w	9067
the	185	w	9070
being	10	w	9075
of	45	w	9077
an	163	w	9079
animal	2	w	9085
denied	1	w	9091
since	1	w	9097
they	24	w	9101
suppose	7	w	9108
principles	8	w	9118
void	3	w	9122
impassible	4	w	9133
godless	1	w	9141
and	95	w	9145
soulless	1	w	9153
and	96	w	9157
such	13	w	9161
as	50	w	9163
cannot	5	w	9169
admit	1	w	9174
or	107	w	9176
receive	3	w	9183
any	9	w	9186
mixture	4	w	9193
or	108	w	9195
incorporation	2	w	9208
whatever	1	w	9216