Against Colotes, the Disciple and Favorite of Epicurus. (16-20)

urn:cts:greekLit:tlg0007.tlg140.perseus-eng2:16-20

Refs	`{'start': {'reference': '16', 'human_reference': 'Section 16'}, 'end': {'reference': '20', 'human_reference': 'Section 20'}}`
Ancestors	`[]`
Children	`[]`

plain text • XML

But I would willingly ask this our fault-finder, whether themselves do not in their affairs perceive this difference, by which some things are permanent and immutable in their substances, — as they say of their atoms, that they are at all times and continually after one and the same manner, because of their impassibility and hardness, — but that all compounded things are fluxible, changeable, generated, and perishing; forasmuch as infinite images are always departing and going from them, and infinite others, as it is probable, repair to them from the ambient air, filling up what was diminished from the mass, which is much diversified and transvasated, as it were, by this change, since those atoms which are in the very bottom of the said mass can never cease stirring and reciprocally beating upon one another; as they themselves affirm. There is then in things such a diversity of substance But Epicurus is in this wiser and more learned than Plato. that he calls them all equally entia, — to wit, the impalpable voidness, the solid and resisting body, the principles,

and the things composed of them, — and thinks that the eternal participates of the common substance with that which is generated, the immortal with the corruptible, and the natures that are impassible, perdurable, unchangeable, and that can never fall from their being, with those which have their essence in suffering and changing, and can never continue in one and the same state. But though Plato had with all the justness imaginable deserved to be condemned for having offended in this, yet should he have been sentenced by these gentlemen, who speak Greek more elegantly and discourse more correctly than he, only as having confounded the terms, and not as having taken away the things and driven life from us, because he named them fientia (or things engendered), and not entia (things that have being), as these men do.

But because we have passed over Socrates, who should have come next after Parmenides, we must now turn back our discourse to him. Him therefore has Colotes begun at the very first to remove, as the common proverb has it, from the sacred line; and having mentioned how Chaerephon brought from Delphi an oracle, well known to us all, concerning Socrates, he says thus: Now as to this narration of Chaerephon’s, because it is odious and absolutely sophistical, we will overpass it. Plato then, that we may say nothing of others, is also odious, who has committed it to writing; and the Lacedaemonians are yet more odious, who reserve the oracle of Lycurgus amongst their most ancient and most authentic inscriptions. The oracle also of Themistocles, by which he persuaded the Athenians to quit their town, and in a naval fight defeated the barbarous Xerxes, was a sophistical fiction. Odious also were all the ancient legislators and founders of Greece, who established the most part of their temples, sacrifices, and solemn festivals by the answer of the Pythian Oracle. But if the oracle brought from Delphi concerning Socrates,

a man ravished with a divine zeal to virtue, by which he is styled and declared wise, is odious, fictitious, and sophistical, by what name shall we call your cries, noises, and shouts, your applauses, adorations and canonizations, with which you extol and celebrate him who incites and exhorts you to frequent and continual pleasures? For thus has he written in his epistle to Anaxarchus: I for my part in cite and call you to continual pleasures, and not to vain and empty virtues, which have nothing but turbulent hopes of uncertain fruits. And yet Metrodorus, writing to Timarchus, says: Let us do some extraordinarily excellent thing, not suffering ourselves to be plunged in reciprocal affections, but retiring from this low and terrestrial life, and elevating ourselves to the truly holy and divinely revealed ceremonies and mysteries of Epicurus. And even Colotes himself, hearing one day Epicurus discoursing of natural things, fell suddenly at his feet and embraced his knees, as Epicurus himself, glorying in it, thus writes: For as if you had adored what we were then saying, you were suddenly taken with a desire, proceeding not from any natural cause, to come to us, prostrate yourself on the ground, embrace our knees, and use all those gestures to us which are ordinarily practised by those who adore and pray to the Gods. So that you made us also, says he, reciprocally sanctify and adore you. Those, by Jupiter, well deserve to be pardoned, who say, they would willingly give any money for a picture in which should be presented to the life this fine story of one lying prostrate at the knees and embracing the legs of another, who mutually again adores him and makes his devout prayers to him. Nevertheless this devout service, how well soever it was ordered and composed by Colotes, received not the condign fruit he expected; for he was not declared wise; but it was only said to him: Go thy ways, and walk immortal; and understand that we also are in like manner immortal.

These men, knowing well in their consciences that they have used such foolish speeches, have had such motions, and such passions, dare nevertheless call others odious. And Colotes, having shown us these fine first-fruits and wise positions touching the natural senses, — that we eat meat, and not hay or forage; and that when rivers are deep and great, we pass them in boats, but when shallow and easily fordable, on foot, — cries out, You use vain and arrogant speeches, O Socrates; you say one thing to those who come to discourse with you, and practise another. Now I would fain know what these vain and arrogant speeches of Socrates were, since he ordinarily said that he knew nothing, that he was always learning, and that he went enquiring and searching after the truth. But if, O Colotes, you had happened on such expressions of Socrates as are those which Epicurus writ to Idomeneus, Send me then the first-fruits for the entertainment of our sacred body, for ourself and for our children: for so it comes upon me to speak; what more arrogant and insolent words could you have used? And yet that Socrates spake otherwise than he lived, you have wonderful proofs in his gests at Delium, at Potidaea, in his behavior during the time of the Thirty Tyrants, towards Archelaus, towards the people of Athens, in his poverty, and in his death. For are not these things beseeming and answerable to the doctrine of Socrates? They would indeed, good sir, have been indubitable testimonies to show that he acted otherwise than he taught, if, having proposed pleasure for the end of life, he had led such a life as this.

Thus much for the calumnies he has uttered against Socrates. Colotes besides perceives not that he is himself found guilty of the same offences in regard to proofs which he objects against Socrates. For this is one of the sentences and propositions of Epicurus, that none but the wise man ought irrevocably and unchangeably to be persuaded

of any thing. Since then Colotes, even after those adorations he performed to Epicurus, became not one of the sages, let him first make these questions and interrogatories his own: How is it that being hungry he eats meat and not hay, and that he puts a robe about his body and not about a pillar, since he is not indubitably persuaded either that a robe is a robe or that meat is meat? But if he not only does these things, but also passes not over rivers, when they are great and high, on foot, and flies from wolves and serpents, not being irrevocably persuaded that any of these things is such as it appears, but yet doing every thing according to what appears to him; so likewise the opinion of Socrates concerning the senses was no obstacle to him, but that he might in like manner make use of things as they appeared to him. For it is not likely that bread appeared bread and hay hay to Colotes, because he had read those holy rules of Epicurus which came down from heaven, while Socrates through his vanity took a fancy that hay was bread and bread hay. For these wise men use better opinions and reasons than we; but to have sense, and to receive an impression from things as they appear, is common as well to the ignorant as to the wise, as proceeding from causes where there needs not the discourse of reason. And the proposition which affirms that the natural senses are not perfect, nor certain enough to cause an entire belief, hinders not that every thing may appear to us; but leaving us to make use of our senses in our actions according to that which appears, it permits us not so to give credit to them as if they were exactly true and without error. For it is sufficient that in what is necessary and commodious for use there is nothing better. But as for the science and knowledge which the soul of a philosopher desires to have concerning every thing, the senses have it not.

But as to this, Colotes will farther give us occasion

to speak of it hereafter, for he brings this objection against several others. Furthermore, whereas he profusely derides and despises Socrates for asking what man is, and in a youthful bravery (as he terms it) affirming that he was ignorant of it, it is manifest that he himself, who scoffs at it, never so much as thought of this matter; but Heraclitus on the contrary, as having done some great and worthy thing, said, I have been seeking myself. And of the sentences that were written in Apollo’s temple at Delphi, the most excellent and most divine seems to have been this, Know thyself. And this it was which gave Socrates an occasion and beginning of doubting and enquiring into it, as Aristotle says in his Platonics. And yet this appears to Colotes ridiculous and fit to be scoffed at. And I wonder that he derides not also his master himself, who does as much whenever he writes concerning the substance of the soul and the origin of man. For if that which is compounded of both, as they themselves hold, — of the body, to wit, and the soul, — is man, he who searches into the nature of the soul consequently also searches into the nature of man, beginning from his chiefest principle. Now that the soul is very difficult to be comprehended by reason, and altogether incomprehensible by the exterior senses, let us not learn from Socrates, who is a vain-glorious and sophistical disputer, but let us take it from these wise men, who, having forged and framed the substance of the soul of somewhat hot, spiritual, and aerial, as far as to her faculties about the flesh, by which she gives heat, softness and strength to the body, proceed not to that which is the principal, but give over faint and tired by the way. For that by which she judges, remembers, loves, hates, — in a word, that which is prudent and rational, is, — say they, made afterwards of I know not what nameless quality. Now we well know, that this nameless thing is a confession of their shameful ignorance, whilst they pretend they cannot

name what they are not able to understand or comprehend. But let this, as they say, be pardoned them. For it seems not to be a light and easy matter, which every one can at the first attempt find out and attain to, but has retired itself to the bottom of some very remote place, and there lies obscurely concealed. So that there is not, amongst so many words and terms as are in use, any one that can explain or show it. Socrates therefore was not a fool or blockhead for seeking and searching what himself was; but they are rather to be thought shallow coxcombs, who enquire after any other thing before this, the knowledge of which is so necessary and so hard to find. For how could he hope to gain the knowledge of other things, who has not been able to comprehend the principal part even of himself?

Tokens

But	1	w	3
I	1	w	4
would	1	w	9
willingly	1	w	18
ask	1	w	21
this	1	w	25
our	1	w	28
fault-finder	1	w	40
whether	1	w	48
themselves	1	w	58
do	1	w	60
not	1	w	63
in	3	w	65
their	1	w	70
affairs	1	w	77
perceive	1	w	85
this	2	w	89
difference	1	w	99
by	1	w	102
which	1	w	107
some	1	w	111
things	1	w	117
are	1	w	120
permanent	1	w	129
and	1	w	132
immutable	1	w	141
in	5	w	143
their	2	w	148
substances	1	w	158
as	2	w	162
they	1	w	166
say	1	w	169
of	1	w	171
their	3	w	176
atoms	1	w	181
that	1	w	186
they	2	w	190
are	2	w	193
at	3	w	195
all	1	w	198
times	1	w	203
and	2	w	206
continually	1	w	217
after	1	w	222
one	1	w	225
and	3	w	228
the	8	w	231
same	1	w	235
manner	1	w	241
because	1	w	249
of	2	w	251
their	4	w	256
impassibility	1	w	269
and	4	w	272
hardness	1	w	280
but	1	w	285
that	2	w	289
all	3	w	292
compounded	1	w	302
things	2	w	308
are	3	w	311
fluxible	1	w	319
changeable	1	w	330
generated	1	w	340
and	5	w	344
perishing	1	w	353
forasmuch	1	w	363
as	5	w	365
infinite	1	w	373
images	1	w	379
are	4	w	382
always	1	w	388
departing	1	w	397
and	6	w	400
going	1	w	405
from	1	w	409
them	2	w	413
and	7	w	417
infinite	2	w	425
others	1	w	431
as	6	w	434
it	4	w	436
is	4	w	438
probable	1	w	446
repair	1	w	453
to	2	w	455
them	3	w	459
from	2	w	463
the	13	w	466
ambient	1	w	473
air	3	w	476
filling	1	w	484
up	1	w	486
what	1	w	490
was	1	w	493
diminished	1	w	503
from	3	w	507
the	14	w	510
mass	1	w	514
which	2	w	520
is	6	w	522
much	2	w	526
diversified	1	w	537
and	8	w	540
transvasated	1	w	552
as	10	w	555
it	5	w	557
were	1	w	561
by	2	w	564
this	3	w	568
change	2	w	574
since	1	w	580
those	1	w	585
atoms	2	w	590
which	3	w	595
are	5	w	598
in	18	w	600
the	15	w	603
very	1	w	607
bottom	1	w	613
of	3	w	615
the	16	w	618
said	1	w	622
mass	2	w	626
can	1	w	629
never	1	w	634
cease	1	w	639
stirring	1	w	647
and	9	w	650
reciprocally	1	w	662
beating	1	w	669
upon	1	w	673
one	2	w	676
another	1	w	683
as	13	w	686
they	3	w	690
themselves	2	w	700
affirm	1	w	706
There	1	w	712
is	8	w	714
then	1	w	718
in	21	w	720
things	3	w	726
such	1	w	730
a	69	w	731
diversity	1	w	740
of	4	w	742
substance	2	w	751
But	2	w	754
Epicurus	1	w	762
is	9	w	764
in	23	w	766
this	4	w	770
wiser	1	w	775
and	10	w	778
more	1	w	782
learned	1	w	789
than	1	w	793
Plato	1	w	798
that	3	w	803
he	24	w	805
calls	1	w	810
them	5	w	814
all	6	w	817
equally	1	w	824
entia	1	w	829
to	6	w	833
wit	1	w	836
the	22	w	840
impalpable	1	w	850
voidness	1	w	858
the	23	w	862
solid	1	w	867
and	11	w	870
resisting	1	w	879
body	1	w	883
the	24	w	887
principles	1	w	897
and	12	w	901
the	25	w	904
things	4	w	910
composed	1	w	918
of	5	w	920
them	6	w	924
and	13	w	929
thinks	1	w	935
that	4	w	939
the	27	w	942
eternal	1	w	949
participates	1	w	961
of	6	w	963
the	28	w	966
common	1	w	972
substance	3	w	981
with	1	w	985
that	5	w	989
which	4	w	994
is	13	w	996
generated	2	w	1005
the	29	w	1009
immortal	1	w	1017
with	2	w	1021
the	30	w	1024
corruptible	1	w	1035
and	14	w	1039
the	31	w	1042
natures	1	w	1049
that	6	w	1053
are	6	w	1056
impassible	1	w	1066
perdurable	1	w	1077
unchangeable	1	w	1090
and	15	w	1094
that	7	w	1098
can	2	w	1101
never	2	w	1106
fall	1	w	1110
from	4	w	1114
their	5	w	1119
being	1	w	1124
with	3	w	1129
those	2	w	1134
which	5	w	1139
have	1	w	1143
their	6	w	1148
essence	1	w	1155
in	29	w	1157
suffering	1	w	1166
and	16	w	1169
changing	1	w	1177
and	17	w	1181
can	3	w	1184
never	3	w	1189
continue	1	w	1197
in	33	w	1199
one	3	w	1202
and	18	w	1205
the	34	w	1208
same	2	w	1212
state	1	w	1217
But	3	w	1221
though	1	w	1227
Plato	2	w	1232
had	1	w	1235
with	4	w	1239
all	9	w	1242
the	35	w	1245
justness	1	w	1253
imaginable	1	w	1263
deserved	1	w	1271
to	8	w	1273
be	4	w	1275
condemned	1	w	1284
for	2	w	1287
having	1	w	1293
offended	1	w	1301
in	36	w	1303
this	5	w	1307
yet	1	w	1311
should	1	w	1317
he	40	w	1319
have	2	w	1323
been	1	w	1327
sentenced	1	w	1336
by	3	w	1338
these	1	w	1343
gentlemen	1	w	1352
who	1	w	1356
speak	1	w	1361
Greek	1	w	1366
more	2	w	1370
elegantly	1	w	1379
and	19	w	1382
discourse	1	w	1391
more	3	w	1395
correctly	1	w	1404
than	2	w	1408
he	42	w	1410
only	1	w	1415
as	15	w	1417
having	2	w	1423
confounded	1	w	1433
the	37	w	1436
terms	1	w	1441
and	20	w	1445
not	3	w	1448
as	16	w	1450
having	3	w	1456
taken	1	w	1461
away	1	w	1465
the	38	w	1468
things	5	w	1474
and	21	w	1477
driven	1	w	1483
life	1	w	1487
from	5	w	1491
us	4	w	1493
because	2	w	1501
he	45	w	1503
named	1	w	1508
them	7	w	1512
fientia	1	w	1519
or	9	w	1522
things	6	w	1528
engendered	1	w	1538
and	22	w	1543
not	4	w	1546
entia	3	w	1551
things	7	w	1558
that	8	w	1562
have	3	w	1566
being	2	w	1571
as	17	w	1575
these	2	w	1580
men	2	w	1583
do	2	w	1585
But	4	w	1589
because	3	w	1596
we	2	w	1598
have	4	w	1602
passed	1	w	1608
over	1	w	1612
Socrates	1	w	1620
who	2	w	1624
should	2	w	1630
have	5	w	1634
come	1	w	1638
next	1	w	1642
after	2	w	1647
Parmenides	1	w	1657
we	3	w	1660
must	1	w	1664
now	1	w	1667
turn	1	w	1671
back	1	w	1675
our	3	w	1678
discourse	2	w	1687
to	9	w	1689
him	1	w	1692
Him	1	w	1696
therefore	1	w	1705
has	1	w	1708
Colotes	1	w	1715
begun	1	w	1720
at	23	w	1722
the	42	w	1725
very	2	w	1729
first	1	w	1734
to	10	w	1736
remove	1	w	1742
as	20	w	1745
the	43	w	1748
common	2	w	1754
proverb	1	w	1761
has	2	w	1764
it	12	w	1766
from	6	w	1771
the	44	w	1774
sacred	1	w	1780
line	1	w	1784
and	23	w	1788
having	4	w	1794
mentioned	1	w	1803
how	1	w	1806
Chaerephon	1	w	1816
brought	1	w	1823
from	7	w	1827
Delphi	1	w	1833
an	41	w	1835
oracle	1	w	1841
well	1	w	1846
known	1	w	1851
to	11	w	1853
us	8	w	1855
all	10	w	1858
concerning	1	w	1869
Socrates	2	w	1877
he	52	w	1880
says	1	w	1884
thus	1	w	1888
Now	1	w	1892
as	22	w	1894
to	12	w	1896
this	6	w	1900
narration	1	w	1909
of	8	w	1911
Chaerephon	2	w	1921
s	128	w	1923
because	4	w	1931
it	13	w	1933
is	18	w	1935
odious	1	w	1941
and	24	w	1944
absolutely	1	w	1954
sophistical	1	w	1965
we	5	w	1968
will	2	w	1972
overpass	1	w	1980
it	14	w	1982
Plato	3	w	1988
then	2	w	1992
that	9	w	1997
we	6	w	1999
may	1	w	2002
say	3	w	2005
nothing	1	w	2012
of	9	w	2014
others	2	w	2020
is	20	w	2023
also	1	w	2027
odious	2	w	2033
who	3	w	2037
has	3	w	2040
committed	1	w	2049
it	16	w	2051
to	14	w	2053
writing	1	w	2060
and	25	w	2064
the	47	w	2067
Lacedaemonians	1	w	2081
are	7	w	2084
yet	2	w	2087
more	4	w	2091
odious	3	w	2097
who	4	w	2101
reserve	1	w	2108
the	48	w	2111
oracle	2	w	2117
of	10	w	2119
Lycurgus	1	w	2127
amongst	1	w	2134
their	7	w	2139
most	1	w	2143
ancient	1	w	2150
and	26	w	2153
most	2	w	2157
authentic	1	w	2166
inscriptions	1	w	2178
The	2	w	2182
oracle	3	w	2188
also	2	w	2192
of	11	w	2194
Themistocles	1	w	2206
by	4	w	2209
which	6	w	2214
he	61	w	2216
persuaded	1	w	2225
the	51	w	2228
Athenians	1	w	2237
to	16	w	2239
quit	1	w	2243
their	8	w	2248
town	1	w	2252
and	27	w	2256
in	49	w	2258
a	192	w	2259
naval	1	w	2264
fight	1	w	2269
defeated	1	w	2277
the	54	w	2280
barbarous	1	w	2289
Xerxes	1	w	2295
was	2	w	2299
a	199	w	2300
sophistical	2	w	2311
fiction	1	w	2318
Odious	1	w	2325
also	3	w	2329
were	2	w	2333
all	11	w	2336
the	55	w	2339
ancient	2	w	2346
legislators	1	w	2357
and	28	w	2360
founders	1	w	2368
of	12	w	2370
Greece	1	w	2376
who	5	w	2380
established	1	w	2391
the	56	w	2394
most	3	w	2398
part	3	w	2402
of	13	w	2404
their	9	w	2409
temples	1	w	2416
sacrifices	1	w	2427
and	29	w	2431
solemn	1	w	2437
festivals	1	w	2446
by	5	w	2448
the	58	w	2451
answer	1	w	2457
of	14	w	2459
the	59	w	2462
Pythian	1	w	2469
Oracle	1	w	2475
But	5	w	2479
if	5	w	2481
the	60	w	2484
oracle	4	w	2490
brought	2	w	2497
from	8	w	2501
Delphi	2	w	2507
concerning	2	w	2517
Socrates	3	w	2525
a	216	w	2527
man	3	w	2530
ravished	1	w	2538
with	5	w	2542
a	219	w	2543
divine	1	w	2549
zeal	1	w	2553
to	19	w	2555
virtue	1	w	2561
by	6	w	2564
which	7	w	2569
he	74	w	2571
is	26	w	2573
styled	1	w	2579
and	30	w	2582
declared	1	w	2590
wise	2	w	2594
is	28	w	2597
odious	4	w	2603
fictitious	1	w	2614
and	31	w	2618
sophistical	3	w	2629
by	7	w	2632
what	2	w	2636
name	2	w	2640
shall	1	w	2645
we	9	w	2647
call	3	w	2651
your	1	w	2655
cries	1	w	2660
noises	1	w	2667
and	32	w	2671
shouts	1	w	2677
your	2	w	2682
applauses	1	w	2691
adorations	1	w	2702
and	33	w	2705
canonizations	1	w	2718
with	6	w	2723
which	8	w	2728
you	3	w	2731
extol	1	w	2736
and	34	w	2739
celebrate	1	w	2748
him	2	w	2751
who	6	w	2754
incites	1	w	2761
and	35	w	2764
exhorts	1	w	2771
you	4	w	2774
to	21	w	2776
frequent	1	w	2784
and	36	w	2787
continual	2	w	2796
pleasures	1	w	2805
For	1	w	2809
thus	2	w	2813
has	4	w	2816
he	75	w	2818
written	1	w	2825
in	54	w	2827
his	10	w	2830
epistle	1	w	2837
to	22	w	2839
Anaxarchus	1	w	2849
I	2	w	2851
for	4	w	2854
my	1	w	2856
part	4	w	2860
in	55	w	2862
cite	2	w	2866
and	37	w	2869
call	4	w	2873
you	5	w	2876
to	23	w	2878
continual	3	w	2887
pleasures	2	w	2896
and	38	w	2900
not	6	w	2903
to	24	w	2905
vain	1	w	2909
and	39	w	2912
empty	1	w	2917
virtues	1	w	2924
which	9	w	2930
have	6	w	2934
nothing	2	w	2941
but	2	w	2944
turbulent	1	w	2953
hopes	1	w	2958
of	15	w	2960
uncertain	1	w	2969
fruits	1	w	2975
And	1	w	2979
yet	3	w	2982
Metrodorus	1	w	2992
writing	2	w	3000
to	25	w	3002
Timarchus	1	w	3011
says	2	w	3016
Let	1	w	3020
us	24	w	3022
do	5	w	3024
some	2	w	3028
extraordinarily	1	w	3043
excellent	1	w	3052
thing	10	w	3057
not	8	w	3061
suffering	2	w	3070
ourselves	1	w	3079
to	26	w	3081
be	11	w	3083
plunged	1	w	3090
in	64	w	3092
reciprocal	2	w	3102
affections	1	w	3112
but	3	w	3116
retiring	1	w	3124
from	9	w	3128
this	7	w	3132
low	1	w	3135
and	40	w	3138
terrestrial	1	w	3149
life	2	w	3153
and	41	w	3157
elevating	1	w	3166
ourselves	2	w	3175
to	27	w	3177
the	61	w	3180
truly	1	w	3185
holy	1	w	3189
and	42	w	3192
divinely	1	w	3200
revealed	1	w	3208
ceremonies	1	w	3218
and	43	w	3221
mysteries	1	w	3230
of	16	w	3232
Epicurus	2	w	3240
And	2	w	3244
even	1	w	3248
Colotes	2	w	3255
himself	1	w	3262
hearing	1	w	3270
one	5	w	3273
day	1	w	3276
Epicurus	3	w	3284
discoursing	1	w	3295
of	17	w	3297
natural	1	w	3304
things	8	w	3310
fell	1	w	3315
suddenly	1	w	3323
at	37	w	3325
his	12	w	3328
feet	1	w	3332
and	44	w	3335
embraced	1	w	3343
his	13	w	3346
knees	1	w	3351
as	29	w	3354
Epicurus	4	w	3362
himself	2	w	3369
glorying	1	w	3378
in	72	w	3380
it	27	w	3382
thus	3	w	3387
writes	1	w	3393
For	2	w	3397
as	30	w	3399
if	7	w	3401
you	6	w	3404
had	2	w	3407
adored	1	w	3413
what	3	w	3417
we	10	w	3419
were	3	w	3423
then	5	w	3427
saying	1	w	3433
you	7	w	3437
were	4	w	3441
suddenly	2	w	3449
taken	2	w	3454
with	7	w	3458
a	283	w	3459
desire	1	w	3465
proceeding	1	w	3476
not	9	w	3479
from	10	w	3483
any	1	w	3486
natural	2	w	3493
cause	5	w	3498
to	28	w	3501
come	2	w	3505
to	29	w	3507
us	30	w	3509
prostrate	1	w	3519
yourself	1	w	3527
on	30	w	3529
the	63	w	3532
ground	1	w	3538
embrace	2	w	3546
our	11	w	3549
knees	2	w	3554
and	45	w	3558
use	7	w	3561
all	15	w	3564
those	3	w	3569
gestures	1	w	3577
to	30	w	3579
us	32	w	3581
which	10	w	3586
are	9	w	3589
ordinarily	2	w	3599
practised	1	w	3608
by	8	w	3610
those	4	w	3615
who	7	w	3618
adore	2	w	3623
and	46	w	3626
pray	1	w	3630
to	31	w	3632
the	64	w	3635
Gods	1	w	3639
So	4	w	3642
that	10	w	3646
you	9	w	3649
made	1	w	3653
us	33	w	3655
also	4	w	3659
says	3	w	3664
he	81	w	3666
reciprocally	2	w	3679
sanctify	1	w	3687
and	47	w	3690
adore	3	w	3695
you	10	w	3698
Those	1	w	3704
by	9	w	3707
Jupiter	1	w	3714
well	2	w	3719
deserve	2	w	3726
to	32	w	3728
be	12	w	3730
pardoned	1	w	3738
who	8	w	3742
say	7	w	3745
they	4	w	3750
would	2	w	3755
willingly	2	w	3764
give	1	w	3768
any	2	w	3771
money	1	w	3776
for	5	w	3779
a	309	w	3780
picture	1	w	3787
in	77	w	3789
which	11	w	3794
should	3	w	3800
be	13	w	3802
presented	1	w	3811
to	33	w	3813
the	66	w	3816
life	3	w	3820
this	8	w	3824
fine	1	w	3828
story	1	w	3833
of	18	w	3835
one	8	w	3838
lying	1	w	3843
prostrate	2	w	3852
at	43	w	3854
the	67	w	3857
knees	3	w	3862
and	48	w	3865
embracing	1	w	3874
the	68	w	3877
legs	1	w	3881
of	19	w	3883
another	2	w	3890
who	9	w	3894
mutually	1	w	3902
again	1	w	3907
adores	1	w	3913
him	5	w	3916
and	49	w	3919
makes	1	w	3924
his	15	w	3927
devout	1	w	3933
prayers	1	w	3940
to	35	w	3942
him	6	w	3945
Nevertheless	1	w	3958
this	9	w	3962
devout	2	w	3968
service	1	w	3975
how	2	w	3979
well	3	w	3983
soever	1	w	3989
it	31	w	3991
was	3	w	3994
ordered	1	w	4001
and	50	w	4004
composed	2	w	4012
by	10	w	4014
Colotes	3	w	4021
received	1	w	4030
not	11	w	4033
the	71	w	4036
condign	1	w	4043
fruit	2	w	4048
he	89	w	4050
expected	1	w	4058
for	6	w	4062
he	90	w	4064
was	4	w	4067
not	12	w	4070
declared	2	w	4078
wise	3	w	4082
but	4	w	4086
it	33	w	4088
was	5	w	4091
only	2	w	4095
said	2	w	4099
to	36	w	4101
him	7	w	4104
Go	2	w	4107
thy	1	w	4110
ways	2	w	4114
and	51	w	4118
walk	1	w	4122
immortal	2	w	4130
and	52	w	4134
understand	1	w	4144
that	11	w	4148
we	15	w	4150
also	5	w	4154
are	11	w	4157
in	82	w	4159
like	1	w	4163
manner	2	w	4169
immortal	3	w	4177
These	1	w	4183
men	5	w	4186
knowing	1	w	4194
well	4	w	4198
in	84	w	4200
their	10	w	4205
consciences	1	w	4216
that	12	w	4220
they	5	w	4224
have	7	w	4228
used	1	w	4232
such	2	w	4236
foolish	1	w	4243
speeches	1	w	4251
have	8	w	4256
had	3	w	4259
such	3	w	4263
motions	1	w	4270
and	54	w	4274
such	4	w	4278
passions	1	w	4286
dare	1	w	4291
nevertheless	1	w	4303
call	6	w	4307
others	3	w	4313
odious	5	w	4319
And	3	w	4323
Colotes	4	w	4330
having	5	w	4337
shown	1	w	4342
us	36	w	4344
these	3	w	4349
fine	2	w	4353
first-fruits	1	w	4365
and	55	w	4368
wise	4	w	4372
positions	1	w	4381
touching	1	w	4389
the	77	w	4392
natural	3	w	4399
senses	1	w	4405
that	13	w	4411
we	17	w	4413
eat	3	w	4416
meat	1	w	4420
and	56	w	4424
not	13	w	4427
hay	1	w	4430
or	36	w	4432
forage	1	w	4438
and	57	w	4442
that	14	w	4446
when	1	w	4450
rivers	1	w	4456
are	13	w	4459
deep	1	w	4463
and	58	w	4466
great	1	w	4471
we	18	w	4474
pass	6	w	4478
them	8	w	4482
in	88	w	4484
boats	1	w	4489
but	5	w	4493
when	2	w	4497
shallow	1	w	4504
and	59	w	4507
easily	1	w	4513
fordable	1	w	4521
on	40	w	4524
foot	1	w	4528
cries	2	w	4535
out	4	w	4538
You	1	w	4542
use	9	w	4545
vain	2	w	4549
and	60	w	4552
arrogant	1	w	4560
speeches	2	w	4568
O	3	w	4570
Socrates	4	w	4578
you	11	w	4582
say	8	w	4585
one	9	w	4588
thing	12	w	4593
to	38	w	4595
those	5	w	4600
who	10	w	4603
come	3	w	4607
to	39	w	4609
discourse	3	w	4618
with	8	w	4622
you	12	w	4625
and	61	w	4629
practise	2	w	4637
another	3	w	4644
Now	2	w	4648
I	3	w	4649
would	3	w	4654
fain	1	w	4658
know	3	w	4662
what	4	w	4666
these	4	w	4671
vain	3	w	4675
and	62	w	4678
arrogant	2	w	4686
speeches	3	w	4694
of	20	w	4696
Socrates	5	w	4704
were	5	w	4708
since	2	w	4714
he	106	w	4716
ordinarily	3	w	4726
said	3	w	4730
that	15	w	4734
he	107	w	4736
knew	1	w	4740
nothing	3	w	4747
that	16	w	4752
he	108	w	4754
was	6	w	4757
always	2	w	4763
learning	1	w	4771
and	63	w	4775
that	17	w	4779
he	109	w	4781
went	1	w	4785
enquiring	1	w	4794
and	64	w	4797
searching	1	w	4806
after	3	w	4811
the	81	w	4814
truth	1	w	4819
But	6	w	4823
if	10	w	4825
O	4	w	4827
Colotes	5	w	4834
you	13	w	4838
had	4	w	4841
happened	1	w	4849
on	42	w	4851
such	5	w	4855
expressions	1	w	4866
of	21	w	4868
Socrates	6	w	4876
as	38	w	4878
are	14	w	4881
those	6	w	4886
which	12	w	4891
Epicurus	5	w	4899
writ	5	w	4903
to	40	w	4905
Idomeneus	1	w	4914
Send	1	w	4919
me	18	w	4921
then	6	w	4925
the	83	w	4928
first-fruits	2	w	4940
for	9	w	4943
the	84	w	4946
entertainment	1	w	4959
of	22	w	4961
our	13	w	4964
sacred	2	w	4970
body	2	w	4974
for	10	w	4978
ourself	2	w	4985
and	65	w	4988
for	11	w	4991
our	15	w	4994
children	1	w	5002
for	12	w	5006
so	15	w	5008
it	39	w	5010
comes	1	w	5015
upon	2	w	5019
me	21	w	5021
to	41	w	5023
speak	2	w	5028
what	5	w	5033
more	5	w	5037
arrogant	3	w	5045
and	66	w	5048
insolent	1	w	5056
words	1	w	5061
could	1	w	5066
you	14	w	5069
have	9	w	5073
used	2	w	5077
And	4	w	5081
yet	4	w	5084
that	18	w	5088
Socrates	7	w	5096
spake	1	w	5101
otherwise	1	w	5110
than	3	w	5114
he	115	w	5116
lived	1	w	5121
you	15	w	5125
have	10	w	5129
wonderful	1	w	5138
proofs	1	w	5144
in	101	w	5146
his	17	w	5149
gests	1	w	5154
at	63	w	5156
Delium	1	w	5162
at	64	w	5165
Potidaea	1	w	5173
in	102	w	5176
his	18	w	5179
behavior	1	w	5187
during	1	w	5193
the	86	w	5196
time	2	w	5200
of	24	w	5202
the	87	w	5205
Thirty	1	w	5211
Tyrants	1	w	5218
towards	1	w	5226
Archelaus	1	w	5235
towards	2	w	5243
the	88	w	5246
people	1	w	5252
of	25	w	5254
Athens	1	w	5260
in	104	w	5263
his	19	w	5266
poverty	1	w	5273
and	67	w	5277
in	105	w	5279
his	20	w	5282
death	1	w	5287
For	3	w	5291
are	15	w	5294
not	16	w	5297
these	5	w	5302
things	9	w	5308
beseeming	1	w	5317
and	68	w	5320
answerable	1	w	5330
to	44	w	5332
the	91	w	5335
doctrine	1	w	5343
of	26	w	5345
Socrates	8	w	5353
They	1	w	5358
would	4	w	5363
indeed	1	w	5369
good	1	w	5374
sir	2	w	5377
have	11	w	5382
been	2	w	5386
indubitable	1	w	5397
testimonies	1	w	5408
to	45	w	5410
show	2	w	5414
that	19	w	5418
he	124	w	5420
acted	1	w	5425
otherwise	2	w	5434
than	4	w	5438
he	126	w	5440
taught	1	w	5446
if	11	w	5449
having	6	w	5456
proposed	1	w	5464
pleasure	3	w	5472
for	13	w	5475
the	93	w	5478
end	4	w	5481
of	27	w	5483
life	4	w	5487
he	128	w	5490
had	5	w	5493
led	3	w	5496
such	6	w	5500
a	441	w	5501
life	5	w	5505
as	40	w	5507
this	10	w	5511
Thus	1	w	5516
much	3	w	5520
for	14	w	5523
the	94	w	5526
calumnies	1	w	5535
he	130	w	5537
has	5	w	5540
uttered	1	w	5547
against	1	w	5554
Socrates	9	w	5562
Colotes	6	w	5570
besides	1	w	5577
perceives	1	w	5586
not	17	w	5589
that	20	w	5593
he	131	w	5595
is	53	w	5597
himself	3	w	5604
found	3	w	5609
guilty	1	w	5615
of	28	w	5617
the	95	w	5620
same	3	w	5624
offences	1	w	5632
in	113	w	5634
regard	1	w	5640
to	46	w	5642
proofs	2	w	5648
which	13	w	5653
he	133	w	5655
objects	1	w	5662
against	2	w	5669
Socrates	10	w	5677
For	4	w	5681
this	11	w	5685
is	55	w	5687
one	10	w	5690
of	31	w	5692
the	96	w	5695
sentences	1	w	5704
and	69	w	5707
propositions	1	w	5719
of	32	w	5721
Epicurus	6	w	5729
that	21	w	5734
none	1	w	5738
but	6	w	5741
the	97	w	5744
wise	7	w	5748
man	5	w	5751
ought	3	w	5756
irrevocably	1	w	5767
and	70	w	5770
unchangeably	1	w	5782
to	47	w	5784
be	18	w	5786
persuaded	2	w	5795
of	33	w	5797
any	3	w	5800
thing	15	w	5805
Since	1	w	5811
then	8	w	5815
Colotes	7	w	5822
even	2	w	5827
after	4	w	5832
those	7	w	5837
adorations	2	w	5847
he	137	w	5849
performed	1	w	5858
to	48	w	5860
Epicurus	7	w	5868
became	1	w	5875
not	18	w	5878
one	12	w	5881
of	34	w	5883
the	99	w	5886
sages	1	w	5891
let	1	w	5895
him	9	w	5898
first	4	w	5903
make	2	w	5907
these	6	w	5912
questions	1	w	5921
and	71	w	5924
interrogatories	1	w	5939
his	23	w	5942
own	4	w	5945
How	1	w	5949
is	58	w	5951
it	42	w	5953
that	22	w	5957
being	3	w	5962
hungry	1	w	5968
he	140	w	5970
eats	1	w	5974
meat	2	w	5978
and	72	w	5981
not	19	w	5984
hay	2	w	5987
and	73	w	5991
that	23	w	5995
he	141	w	5997
puts	1	w	6001
a	478	w	6002
robe	1	w	6006
about	1	w	6011
his	24	w	6014
body	3	w	6018
and	74	w	6021
not	20	w	6024
about	2	w	6029
a	482	w	6030
pillar	1	w	6036
since	3	w	6042
he	142	w	6044
is	60	w	6046
not	21	w	6049
indubitably	1	w	6060
persuaded	3	w	6069
either	1	w	6075
that	24	w	6079
a	487	w	6080
robe	2	w	6084
is	61	w	6086
a	488	w	6087
robe	3	w	6091
or	54	w	6093
that	25	w	6097
meat	3	w	6101
is	62	w	6103
meat	4	w	6107
But	7	w	6111
if	14	w	6113
he	144	w	6115
not	22	w	6118
only	3	w	6122
does	1	w	6126
these	7	w	6131
things	10	w	6137
but	7	w	6141
also	6	w	6145
passes	1	w	6151
not	23	w	6154
over	5	w	6158
rivers	2	w	6164
when	3	w	6169
they	6	w	6173
are	16	w	6176
great	2	w	6181
and	75	w	6184
high	1	w	6188
on	54	w	6191
foot	2	w	6195
and	76	w	6199
flies	1	w	6204
from	11	w	6208
wolves	1	w	6214
and	77	w	6217
serpents	1	w	6225
not	24	w	6229
being	4	w	6234
irrevocably	2	w	6245
persuaded	4	w	6254
that	26	w	6258
any	4	w	6261
of	35	w	6263
these	8	w	6268
things	11	w	6274
is	63	w	6276
such	7	w	6280
as	43	w	6282
it	45	w	6284
appears	1	w	6291
but	8	w	6295
yet	5	w	6298
doing	1	w	6303
every	1	w	6308
thing	18	w	6313
according	1	w	6322
to	50	w	6324
what	6	w	6328
appears	2	w	6335
to	51	w	6337
him	10	w	6340
so	18	w	6343
likewise	1	w	6351
the	105	w	6354
opinion	1	w	6361
of	36	w	6363
Socrates	11	w	6371
concerning	3	w	6381
the	106	w	6384
senses	2	w	6390
was	7	w	6393
no	32	w	6395
obstacle	1	w	6403
to	52	w	6405
him	11	w	6408
but	9	w	6412
that	27	w	6416
he	151	w	6418
might	1	w	6423
in	129	w	6425
like	3	w	6429
manner	3	w	6435
make	3	w	6439
use	11	w	6442
of	37	w	6444
things	12	w	6450
as	45	w	6452
they	7	w	6456
appeared	1	w	6464
to	53	w	6466
him	12	w	6469
For	5	w	6473
it	46	w	6475
is	65	w	6477
not	25	w	6480
likely	1	w	6486
that	28	w	6490
bread	1	w	6495
appeared	2	w	6503
bread	2	w	6508
and	78	w	6511
hay	3	w	6514
hay	4	w	6517
to	54	w	6519
Colotes	8	w	6526
because	5	w	6534
he	153	w	6536
had	6	w	6539
read	3	w	6543
those	8	w	6548
holy	2	w	6552
rules	1	w	6557
of	38	w	6559
Epicurus	8	w	6567
which	14	w	6572
came	2	w	6576
down	1	w	6580
from	12	w	6584
heaven	1	w	6590
while	1	w	6596
Socrates	12	w	6604
through	1	w	6611
his	25	w	6614
vanity	1	w	6620
took	1	w	6624
a	534	w	6625
fancy	1	w	6630
that	29	w	6634
hay	5	w	6637
was	8	w	6640
bread	3	w	6645
and	79	w	6648
bread	4	w	6653
hay	6	w	6656
For	6	w	6660
these	9	w	6665
wise	9	w	6669
men	8	w	6672
use	13	w	6675
better	1	w	6681
opinions	1	w	6689
and	80	w	6692
reasons	1	w	6699
than	5	w	6703
we	22	w	6705
but	10	w	6709
to	56	w	6711
have	12	w	6715
sense	3	w	6720
and	81	w	6724
to	57	w	6726
receive	2	w	6733
an	129	w	6735
impression	1	w	6745
from	13	w	6749
things	13	w	6755
as	48	w	6757
they	8	w	6761
appear	5	w	6767
is	68	w	6770
common	3	w	6776
as	49	w	6778
well	5	w	6782
to	58	w	6784
the	110	w	6787
ignorant	1	w	6795
as	50	w	6797
to	59	w	6799
the	111	w	6802
wise	10	w	6806
as	51	w	6809
proceeding	2	w	6819
from	14	w	6823
causes	1	w	6829
where	1	w	6834
there	2	w	6839
needs	1	w	6844
not	26	w	6847
the	113	w	6850
discourse	4	w	6859
of	39	w	6861
reason	2	w	6867
And	5	w	6871
the	114	w	6874
proposition	2	w	6885
which	15	w	6890
affirms	1	w	6897
that	30	w	6901
the	115	w	6904
natural	4	w	6911
senses	3	w	6917
are	19	w	6920
not	27	w	6923
perfect	1	w	6930
nor	2	w	6934
certain	2	w	6941
enough	1	w	6947
to	60	w	6949
cause	8	w	6954
an	131	w	6956
entire	1	w	6962
belief	1	w	6968
hinders	1	w	6976
not	28	w	6979
that	31	w	6983
every	2	w	6988
thing	21	w	6993
may	2	w	6996
appear	6	w	7002
to	61	w	7004
us	51	w	7006
but	11	w	7010
leaving	1	w	7017
us	52	w	7019
to	62	w	7021
make	4	w	7025
use	16	w	7028
of	40	w	7030
our	17	w	7033
senses	4	w	7039
in	138	w	7041
our	18	w	7044
actions	1	w	7051
according	2	w	7060
to	63	w	7062
that	32	w	7066
which	16	w	7071
appears	3	w	7078
it	49	w	7081
permits	1	w	7088
us	54	w	7090
not	29	w	7093
so	21	w	7095
to	64	w	7097
give	2	w	7101
credit	1	w	7107
to	65	w	7109
them	9	w	7113
as	53	w	7115
if	15	w	7117
they	9	w	7121
were	6	w	7125
exactly	1	w	7132
true	1	w	7136
and	82	w	7139
without	1	w	7146
error	1	w	7151
For	7	w	7155
it	53	w	7157
is	71	w	7159
sufficient	1	w	7169
that	33	w	7173
in	140	w	7175
what	7	w	7179
is	72	w	7181
necessary	1	w	7190
and	83	w	7193
commodious	1	w	7203
for	16	w	7206
use	17	w	7209
there	3	w	7214
is	73	w	7216
nothing	4	w	7223
better	2	w	7229
But	8	w	7233
as	54	w	7235
for	17	w	7238
the	119	w	7241
science	2	w	7248
and	84	w	7251
knowledge	1	w	7260
which	17	w	7265
the	120	w	7268
soul	1	w	7272
of	41	w	7274
a	586	w	7275
philosopher	1	w	7286
desires	1	w	7293
to	66	w	7295
have	13	w	7299
concerning	4	w	7309
every	3	w	7314
thing	23	w	7319
the	121	w	7323
senses	5	w	7329
have	14	w	7333
it	54	w	7335
not	31	w	7338
But	9	w	7342
as	55	w	7344
to	67	w	7346
this	12	w	7350
Colotes	9	w	7358
will	4	w	7362
farther	1	w	7369
give	3	w	7373
us	57	w	7375
occasion	1	w	7383
to	68	w	7385
speak	3	w	7390
of	42	w	7392
it	55	w	7394
hereafter	1	w	7403
for	18	w	7407
he	173	w	7409
brings	1	w	7415
this	13	w	7419
objection	1	w	7428
against	3	w	7435
several	1	w	7442
others	4	w	7448
Furthermore	1	w	7460
whereas	1	w	7468
he	177	w	7470
profusely	1	w	7479
derides	1	w	7486
and	85	w	7489
despises	1	w	7497
Socrates	13	w	7505
for	19	w	7508
asking	1	w	7514
what	8	w	7518
man	7	w	7521
is	77	w	7523
and	86	w	7527
in	147	w	7529
a	604	w	7530
youthful	1	w	7538
bravery	1	w	7545
as	59	w	7548
he	178	w	7550
terms	2	w	7555
it	56	w	7557
affirming	1	w	7567
that	34	w	7571
he	179	w	7573
was	9	w	7576
ignorant	2	w	7584
of	44	w	7586
it	57	w	7588
it	58	w	7591
is	78	w	7593
manifest	1	w	7601
that	35	w	7605
he	180	w	7607
himself	4	w	7614
who	11	w	7618
scoffs	1	w	7624
at	100	w	7626
it	59	w	7628
never	5	w	7634
so	24	w	7636
much	4	w	7640
as	61	w	7642
thought	1	w	7649
of	46	w	7651
this	14	w	7655
matter	1	w	7661
but	12	w	7665
Heraclitus	1	w	7675
on	67	w	7677
the	125	w	7680
contrary	1	w	7688
as	62	w	7691
having	7	w	7697
done	2	w	7701
some	3	w	7705
great	3	w	7710
and	87	w	7713
worthy	1	w	7719
thing	24	w	7724
said	4	w	7729
I	5	w	7731
have	15	w	7735
been	3	w	7739
seeking	1	w	7746
myself	1	w	7752
And	6	w	7756
of	47	w	7758
the	126	w	7761
sentences	2	w	7770
that	36	w	7774
were	7	w	7778
written	2	w	7785
in	152	w	7787
Apollo	1	w	7793
s	585	w	7795
temple	2	w	7801
at	104	w	7803
Delphi	3	w	7809
the	127	w	7813
most	4	w	7817
excellent	2	w	7826
and	88	w	7829
most	5	w	7833
divine	3	w	7839
seems	1	w	7844
to	69	w	7846
have	16	w	7850
been	4	w	7854
this	15	w	7858
Know	1	w	7863
thyself	1	w	7870
And	7	w	7874
this	16	w	7878
it	62	w	7880
was	10	w	7883
which	18	w	7888
gave	1	w	7892
Socrates	14	w	7900
an	142	w	7902
occasion	2	w	7910
and	89	w	7913
beginning	1	w	7922
of	48	w	7924
doubting	1	w	7932
and	90	w	7935
enquiring	2	w	7944
into	1	w	7948
it	63	w	7950
as	65	w	7953
Aristotle	1	w	7962
says	4	w	7966
in	159	w	7968
his	31	w	7971
Platonics	1	w	7980
And	8	w	7984
yet	6	w	7987
this	17	w	7991
appears	4	w	7998
to	73	w	8000
Colotes	10	w	8007
ridiculous	1	w	8017
and	91	w	8020
fit	1	w	8023
to	74	w	8025
be	32	w	8027
scoffed	1	w	8034
at	107	w	8036
And	9	w	8040
I	6	w	8041
wonder	2	w	8047
that	37	w	8051
he	184	w	8053
derides	2	w	8060
not	32	w	8063
also	7	w	8067
his	33	w	8070
master	1	w	8076
himself	5	w	8083
who	12	w	8087
does	2	w	8091
as	67	w	8093
much	5	w	8097
whenever	1	w	8105
he	186	w	8107
writes	2	w	8113
concerning	5	w	8123
the	128	w	8126
substance	4	w	8135
of	50	w	8137
the	129	w	8140
soul	2	w	8144
and	92	w	8147
the	130	w	8150
origin	1	w	8156
of	51	w	8158
man	9	w	8161
For	8	w	8165
if	17	w	8167
that	38	w	8171
which	19	w	8176
is	86	w	8178
compounded	2	w	8188
of	52	w	8190
both	1	w	8194
as	68	w	8197
they	10	w	8201
themselves	3	w	8211
hold	1	w	8215
of	53	w	8219
the	133	w	8222
body	4	w	8226
to	75	w	8229
wit	11	w	8232
and	93	w	8236
the	134	w	8239
soul	3	w	8243
is	87	w	8247
man	10	w	8250
he	194	w	8253
who	13	w	8256
searches	1	w	8264
into	2	w	8268
the	135	w	8271
nature	2	w	8277
of	54	w	8279
the	136	w	8282
soul	4	w	8286
consequently	1	w	8298
also	8	w	8302
searches	2	w	8310
into	3	w	8314
the	137	w	8317
nature	3	w	8323
of	55	w	8325
man	11	w	8328
beginning	2	w	8338
from	15	w	8342
his	34	w	8345
chiefest	1	w	8353
principle	2	w	8362
Now	3	w	8366
that	39	w	8370
the	138	w	8373
soul	5	w	8377
is	89	w	8379
very	7	w	8383
difficult	1	w	8392
to	78	w	8394
be	34	w	8396
comprehended	1	w	8408
by	11	w	8410
reason	3	w	8416
and	94	w	8420
altogether	1	w	8430
incomprehensible	1	w	8446
by	12	w	8448
the	140	w	8451
exterior	1	w	8459
senses	6	w	8465
let	2	w	8469
us	61	w	8471
not	33	w	8474
learn	3	w	8479
from	16	w	8483
Socrates	15	w	8491
who	14	w	8495
is	90	w	8497
a	665	w	8498
vain-glorious	1	w	8511
and	95	w	8514
sophistical	4	w	8525
disputer	1	w	8533
but	13	w	8537
let	3	w	8540
us	63	w	8542
take	3	w	8546
it	67	w	8548
from	17	w	8552
these	10	w	8557
wise	11	w	8561
men	9	w	8564
who	15	w	8568
having	8	w	8575
forged	1	w	8581
and	96	w	8584
framed	1	w	8590
the	142	w	8593
substance	5	w	8602
of	56	w	8604
the	143	w	8607
soul	6	w	8611
of	57	w	8613
somewhat	1	w	8621
hot	1	w	8624
spiritual	1	w	8634
and	97	w	8638
aerial	1	w	8644
as	70	w	8647
far	2	w	8650
as	71	w	8652
to	80	w	8654
her	23	w	8657
faculties	1	w	8666
about	3	w	8671
the	144	w	8674
flesh	1	w	8679
by	13	w	8682
which	20	w	8687
she	4	w	8690
gives	1	w	8695
heat	1	w	8699
softness	1	w	8708
and	98	w	8711
strength	1	w	8719
to	81	w	8721
the	145	w	8724
body	5	w	8728
proceed	3	w	8736
not	34	w	8739
to	82	w	8741
that	40	w	8745
which	21	w	8750
is	94	w	8752
the	146	w	8755
principal	1	w	8764
but	14	w	8768
give	5	w	8772
over	6	w	8776
faint	1	w	8781
and	99	w	8784
tired	1	w	8789
by	14	w	8791
the	147	w	8794
way	5	w	8797
For	9	w	8801
that	41	w	8805
by	15	w	8807
which	22	w	8812
she	5	w	8815
judges	1	w	8821
remembers	1	w	8831
loves	1	w	8837
hates	1	w	8843
in	172	w	8847
a	693	w	8848
word	2	w	8852
that	42	w	8857
which	23	w	8862
is	95	w	8864
prudent	1	w	8871
and	100	w	8874
rational	1	w	8882
is	96	w	8885
say	10	w	8890
they	11	w	8894
made	2	w	8899
afterwards	1	w	8909
of	59	w	8911
I	7	w	8912
know	5	w	8916
not	35	w	8919
what	10	w	8923
nameless	1	w	8931
quality	1	w	8938
Now	4	w	8942
we	26	w	8944
well	6	w	8948
know	6	w	8952
that	43	w	8957
this	18	w	8961
nameless	2	w	8969
thing	25	w	8974
is	98	w	8976
a	707	w	8977
confession	1	w	8987
of	60	w	8989
their	11	w	8994
shameful	1	w	9002
ignorance	1	w	9011
whilst	1	w	9018
they	12	w	9022
pretend	1	w	9029
they	13	w	9033
cannot	1	w	9039
name	5	w	9043
what	11	w	9047
they	14	w	9051
are	20	w	9054
not	37	w	9057
able	11	w	9061
to	83	w	9063
understand	2	w	9073
or	78	w	9075
comprehend	2	w	9085
But	10	w	9089
let	4	w	9092
this	19	w	9096
as	72	w	9099
they	15	w	9103
say	11	w	9106
be	36	w	9109
pardoned	2	w	9117
them	11	w	9121
For	10	w	9125
it	70	w	9127
seems	2	w	9132
not	38	w	9135
to	84	w	9137
be	37	w	9139
a	719	w	9140
light	1	w	9145
and	102	w	9148
easy	1	w	9152
matter	2	w	9158
which	24	w	9164
every	4	w	9169
one	15	w	9172
can	6	w	9175
at	125	w	9177
the	155	w	9180
first	5	w	9185
attempt	1	w	9192
find	2	w	9196
out	10	w	9199
and	103	w	9202
attain	1	w	9208
to	85	w	9210
but	15	w	9214
has	6	w	9217
retired	1	w	9224
itself	1	w	9230
to	86	w	9232
the	156	w	9235
bottom	2	w	9241
of	61	w	9243
some	5	w	9247
very	9	w	9251
remote	1	w	9257
place	1	w	9262
and	104	w	9266
there	4	w	9271
lies	2	w	9275
obscurely	1	w	9284
concealed	1	w	9293
So	17	w	9296
that	44	w	9300
there	5	w	9305
is	100	w	9307
not	39	w	9310
amongst	2	w	9318
so	38	w	9320
many	1	w	9324
words	2	w	9329
and	105	w	9332
terms	3	w	9337
as	75	w	9339
are	21	w	9342
in	176	w	9344
use	19	w	9347
any	6	w	9351
one	16	w	9354
that	45	w	9358
can	7	w	9361
explain	1	w	9368
or	81	w	9370
show	3	w	9374
it	72	w	9376
Socrates	16	w	9385
therefore	2	w	9394
was	11	w	9397
not	40	w	9400
a	745	w	9401
fool	2	w	9405
or	83	w	9407
blockhead	1	w	9416
for	22	w	9419
seeking	2	w	9426
and	106	w	9429
searching	2	w	9438
what	12	w	9442
himself	6	w	9449
was	12	w	9452
but	16	w	9456
they	16	w	9460
are	22	w	9463
rather	1	w	9469
to	88	w	9471
be	38	w	9473
thought	2	w	9480
shallow	2	w	9487
coxcombs	1	w	9495
who	16	w	9499
enquire	1	w	9506
after	7	w	9511
any	7	w	9514
other	10	w	9519
thing	26	w	9524
before	1	w	9530
this	20	w	9534
the	163	w	9538
knowledge	2	w	9547
of	62	w	9549
which	25	w	9554
is	102	w	9556
so	39	w	9558
necessary	2	w	9567
and	107	w	9570
so	40	w	9572
hard	2	w	9576
to	89	w	9578
find	3	w	9582
For	11	w	9586
how	6	w	9589
could	2	w	9594
he	234	w	9596
hope	2	w	9600
to	90	w	9602
gain	5	w	9606
the	164	w	9609
knowledge	3	w	9618
of	63	w	9620
other	11	w	9625
things	14	w	9631
who	17	w	9635
has	7	w	9638
not	41	w	9641
been	5	w	9645
able	12	w	9649
to	91	w	9651
comprehend	3	w	9661
the	166	w	9664
principal	2	w	9673
part	5	w	9677
even	3	w	9681
of	64	w	9683
himself	7	w	9690