That it is Not Possible to Live Pleasurably According to the Doctrine of Epicurus (16-20)

urn:cts:greekLit:tlg0007.tlg139.perseus-eng2:16-20

Refs	`{'start': {'reference': '16', 'human_reference': 'Section 16'}, 'end': {'reference': '20', 'human_reference': 'Section 20'}}`
Ancestors	`[]`
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We will now forbear to mention that Nature requires very large and chargeable provisions to be made for accomplishing the pleasures of the body; nor can the height of delicacy be had in barley bread and lentil pottage. But voluptuous and sensual appetites expect costly dishes, Thasian wines, perfumed unguents, and varieties of pastry works,

And cakes by female hands wrought artfully,

Well steep’d in th’ liquor of the gold-wing’d bee;
[*]

and besides all this. handsome young lassies too, such as Leontion, Boidion, Hedia, and Nicedion, that were wont to roam about in Epicurus’s philosophic garden. But now such joys as suit the mind must undoubtedly be grounded

upon a grandeur of actions and a splendor of worthy deeds, if men would not seem little, ungenerous, and puerile, but on the contrary, bulky, firm, and brave. But for a man to be elated with pleasures, as Epicurus is, like tarpaulins upon the festivals of Venus, and to vaunt himself that, when he was sick of an ascites, he notwithstanding called his friends together to certain collations and grudged not his dropsy the satisfaction of good liquors, and that, when he called to remembrance the last words of Neocles, he was melted with a peculiar sort of joy intermixed with tears,—no man in his right senses would call these true joys or satisfactions. Nay, I will be bold to say that, if such a thing as that they call a sardonic or grinning laughter can happen to the mind, it is to be found in these forcings and crying laughters. But if any will needs have them still called by the name of joys and satisfactions, let him but yet think how far they are exceeded by the pleasures that here ensue:

Our counsels have proud Sparta’s glory clipt;

and

Stranger, this is his country Rome’s great star;

and again this,

I know not which to guess thee, man or God.

Now when I set before my eyes the brave achievements of Thrasybulus and Pelopidas, of Aristides engaged at Plataea and Miltiades at Marathon, I am here constrained with Herodotus to declare it my opinion, that in an active state of life the pleasure far exceeds the glory. And Epaminondas herein bears me witness also, when he saith (as is reported of him), that the greatest satisfaction he ever received in his life was that his father and mother had lived to see the trophy set up at Leuctra when himself was general. Let us then compare with Epaminondas’s Epicurus’s mother, rejoicing that she had lived to see her son cooping himself up in a little garden, and getting children in common

with Polyaenus upon the strumpet of Cyzicus. As for Metrodorus’s mother and sister, how extravagantly rejoiced they were at his nuptials appears by the letters he wrote to his brother in answer to his; that is, out of his own books. Nay, they tell us bellowing that they have not only lived a life of pleasure, but also exult and sing hymns in the praise of their own living. Now, when our servants celebrate the festivals of Saturn or go in procession at the time of the rural bacchanals, you would scarcely brook the hollowing and din they make, should the intemperateness of their joy and their insensibleness of decorum make them act and speak such things as these:

Lean down, boy ! why dost sit! let’s tope like mad !

Here’s belly-timber store; ne’er spare it, lad.

Straight these huzza like wild. One fills up drink;

Another plaits a wreath, and crowns the brink

O’ th’ teeming bowl. Then to the verdant bays

All chant rude carols in Apollo’s praise;

While one his door with drunken fury smites,

Till he from bed his pretty consort frights.

And are not Metrodorus’s words something like to these when he writes to his brother thus: It is none of our business to preserve the Greeks, or to get them to bestow garlands upon us for our wit, but to eat well and drink good wine, Timocrates, so as not to offend but pleasure our stomachs. And he saith again, in some other place in the same epistles: How gay and how assured was I, when I had once learned of Epicurus the true way of gratifying my stomach; for, believe me, philosopher Timocrates, our prime good lies at the stomach.

In brief, these men draw out the dimensions of their pleasures like a circle, about the stomach as a centre. And the truth is, it is impossible for those men ever to participate of generous and princely joy, such as enkindles a height of spirit in us and sends forth to all mankind an unmade hilarity and calm serenity, that have taken up a sort of life that is confined, unsocial, inhuman, and uninspired

towards the esteem of the world and the love of mankind. For the soul of man is not an abject, little, and ungenerous thing, nor doth it extend its desires (as polyps do their claws) unto eatables only,—yea, these are in an instant of time taken off by the least plenitude,— but when its efforts towards what is brave and generous and the honors and caresses that accrue therefrom are now in their consummate vigor, this life’s duration cannot limit them, but the desire of glory and the love of mankind grasp at whole eternity, and wrestle with such actions and charms as bring with then an ineffable pleasure, and such as good men, though never so fain, cannot decline, they meeting and accosting them on all sides and surrounding them about, while their being beneficial to many occasions joy to themselves.

As he passes through the throngs in the city,

All gaze upon him as some Deity.
[*]

For he that can so affect and move other men as to fill them with joy and rapture, and to make them long to touch him and salute him, cannot but appear even to a blind man to possess and enjoy very extraordinary satisfactions in himself. And hence it comes that such men are both indefatigable and undaunted in serving the public, and we still hear some such words from them:

Thy father got thee for the common good;

and

Let’s not give off to benefit mankind.

But what need I instance in those that are consummately good? For if to one of the middling rank of bad men, when he is just a dying, he that hath the power over him (whether his God or prince) should but allow one hour more, upon condition that, after he hath spent that either in some generous action or in sensual enjoyment, he should then presently die, who would in this time choose rather to

accompany with Lais or drink Ariusian wine, than to despatch Archias and restore the Thebans to their liberties? For my part I believe none would. For I see that even common sword-players, if they are not utter brutes and savages, but Greek born, when they are to enter the list, though there be many and very costly dishes set before them, yet take more content in employing their time in commending their poor wives to some of their friends, yea, and in conferring freedom on their slaves, than in gratifying their stomachs. But should the pleasures of the body be allowed to have some extraordinary matter in them, this would yet be common to men of action and business.

For they can eat good meat, and red wine drink,[*]

aye, and entertain themselves with their friends, and perhaps with a greater relish too, after their engagements and hard services,—as did Alexander and Agesilaus, and (by Jove) Phocion and Epaminondas too,—than these gentlemen who anoint themselves by the fireside, and are gingerly rocked about the streets in sedans. Yea, those make but small account of such pleasures as these, as being comprised in those greater ones. For why should a man mention Epaminondas’s denying to sup with one, when he saw the preparations made were above the man’s estate, but frankly telling his friend, I thought you had intended a sacrifice and not a debauch, when Alexander himself refused Queen Ada’s cooks, telling her he had better ones of his own, to wit, travelling by night for his dinner, and a light dinner for his supper, and when Philoxenus writing to him about some handsome boys, and desiring to know of him whether he would have him buy them for him, was within a small matter of being discharged his office for it? And yet who might better have them than he? But as Hippocrates saith that of two pains the lesser

is obscured by the greater, so the pleasures that accrue from action and the love of glory, while they cheer and refresh the mind, do by their transcendency and grandeur obliterate and extinguish the inferior satisfactions of the body.

If then the remembering of former good things (as they affirm) be that which most contributes to a pleasurable living, not one of us will then credit Epicurus when he tells us that, while he was dying away in the midst of the strongest agonies and distempers, he yet bore himself up with the memory of the pleasures he formerly enjoyed. For a man may better see the resemblance of his own face in a troubled deep or a storm, than a smooth and smiling remembrance of past pleasure in a body tortured with such lancing and rending pains. But now the memories of past actions no man can put from him that would. For did Alexander, think you, (or indeed could he possibly) forget the fight at Arbela ? Or Pelopidas the tyrant Leontiadas ? Or Themistocles the engagement at Salamis? For the Athenians to this very day keep an annual festival for the battle at Marathon, and the Thebans for that at Leuctra; and so, by Jove, do we ourselves (as you very well know) for that which Daiphantus gained at Hyampolis, and all Phocis is filled with sacrifices and public honors. Nor is there any of us that is better satisfied with what himself hath either eaten or drunk than he is with what they have achieved. It is very easy then to imagine what great content, satisfaction, and joy accompanied the authors of these actions in their lifetime, when the very memory of them hath not yet after five hundred years and more lost its rejoicing power. The truth is, Epicurus himself allows there are some pleasures derived from fame. And indeed why should he not, when he himself had such a furious lechery and wriggling after glory as made him not only to disown his masters and scuffle about syllables and accents with his fellow-pedant Democritus

(whose doctrines he stole verbatim), and to tell his disciples there never was a wise man in the world besides himself, but also to put it in writing how Colotes performed adoration to him, as he was one day philosophizing, by touching his knees, and that his own brother Neocles was used from a child to say, There neither is, nor ever was in the world, a wiser man than Epicurus, and that his mother had just so many atoms within her as, when they came together, must have produced a complete wise man? May not a man then—as Callicratidas once said of the Athenian admiral Conon, that he whored the sea— as well say of Epicurus that he basely and covertly forces and ravishes Fame, by not enjoying her publicly but ruffling and debauching her in a corner? For as men’s bodies are oft necessitated by famine, for want of other food, to prey against nature upon themselves, a like mischief to this does vain-glory create in men’s minds, forcing them, when they hunger after praise and cannot obtain it from other men, at last to commend themselves.

And do not they then that stand so well affected towards applause and fame themselves own they cast away very extraordinary pleasures, when they decline magistrature, public offices, and the favor and confidences of princes, from whom Democritus once said the grandest blessings of human life are derived? For he will never induce any mortal to believe, that he that could so highly value and please himself with the attestation of his brother Neocles and the adoration of his friend Colotes would not, were he clapped by all the Greeks at the Olympiads, go quite out of his wits and even hollow for joy, or rather indeed be elated in the manner spoken of by Sophocles,

Puffed like the down of a gray-headed thistle.

If it be a pleasing thing then to be of a good fame, it is on the contrary afflictive to be of an ill one; and it is most certain that nothing in the world can be more infamous

than want of friendship, idleness, atheism, debauchery, and negligence. Now these are looked upon by all men except themselves as inseparable companions of their party. But unjustly, some one may say. Be it so then; for we consider not now the truth of the charge, but what fame and reputation they are of in the world. And we shall forbear at present to mention the many books that have been written to defame them, and the blackening decrees made against them by several republics; for that would look like bitterness. But if the answers of oracles, the providence of the Gods, and the tenderness and affection of parents to their issue,—if civil policy, military order, and the office of magistracy be things to be looked upon as deservedly esteemed and celebrated, it must of necessity then be allowed also, that they that tell us it is none of their business to preserve the Greeks, but they must eat and drink so as not to offend but pleasure their stomachs, are base and ignominious persons, and that their being reputed such must needs extremely humble them and make their lives untoward to them, if they take honor and a good name for any part of their satisfaction.

When Theon had thus spoken, we thought good to break up our walk to rest us awhile (as we were wont to do) upon the benches. Nor did we continue any long space in our silence at what was spoken; for Zeuxippus, taking his hint from what had been said, spake to us: Who will make up that of the discourse which is yet behind? For it hath not yet received its due conclusion; and this gentleman, by mentioning divination and providence, did in my opinion suggest as much to us; for these people boast that these very things contribute in no small degree to the providing of their lives with pleasure, serenity, and assurance; so that there must be something said to these too. Aristodemus subjoined then and said: As to pleasure, I think there hath been enough said already

to evince that, supposing their doctrine to be successful and to attain its own design, it yet doth but ease us of fear and a certain superstitious persuasion, but helps us not to any comfort or joy from the Gods at all; nay, while it brings us to such a state as to be neither disquieted nor pleased with them, it doth but render us in the same manner affected towards them as we are towards the Scythians or Hyrcanians, from whom we expect neither good nor harm. But if something more must yet be added to what hath been already spoken, I think I may very well take it from themselves. And in the first place, they quarrel extremely with those that would take away all sorrowing, weeping, and sighing for the death of friends, and tell them that such unconcernedness as arrives to an insensibility proceeds from some other worse cause, to wit, inhumanity, excessive vain-glory, or prodigious fierceness, and that therefore it would be better to be a little concerned and affected, yea, and to liquor one’s eyes and be melted, with other pretty things of the like kind, which they use foppishly to affect and counterfeit, that they may be thought tender and loving-hearted people. For just in this manner Epicurus expressed himself upon the occasion of the death of Hegesianax, when he wrote to Dositheus the father and to Pyrson the brother of the deceased person; for I fortuned very lately to run over his epistles. And I say, in imitation of them, that atheism is no less an evil than inhumanity and vain-glory, and into this they would lead us who take away with God’s anger the comfort we might derive from him. For it would be much better for us to have something of the unsuiting passion of dauntedness and fear conjoined and intermixed with our sentiments of a Deity, than while we fly from it, to leave ourselves neither hope, comfort, nor assurance in the enjoyment of our good things, nor any recourse to God in our adversity and misfortunes.

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Epaminondas	2	w	2000
s	148	w	2002
Epicurus	3	w	2010
s	150	w	2012
mother	2	w	2018
rejoicing	1	w	2028
that	11	w	2032
she	2	w	2035
had	3	w	2038
lived	2	w	2043
to	16	w	2045
see	3	w	2048
her	8	w	2051
son	1	w	2054
cooping	1	w	2061
himself	3	w	2068
up	5	w	2070
in	31	w	2072
a	171	w	2073
little	2	w	2079
garden	2	w	2085
and	24	w	2089
getting	1	w	2096
children	1	w	2104
in	33	w	2106
common	1	w	2112
with	7	w	2116
Polyaenus	1	w	2125
upon	3	w	2129
the	30	w	2132
strumpet	1	w	2140
of	18	w	2142
Cyzicus	1	w	2149
As	1	w	2152
for	6	w	2155
Metrodorus	1	w	2165
s	160	w	2167
mother	3	w	2173
and	25	w	2176
sister	1	w	2182
how	2	w	2186
extravagantly	1	w	2199
rejoiced	1	w	2207
they	3	w	2211
were	2	w	2215
at	28	w	2217
his	10	w	2220
nuptials	1	w	2228
appears	1	w	2235
by	4	w	2237
the	33	w	2240
letters	1	w	2247
he	52	w	2249
wrote	1	w	2254
to	17	w	2256
his	11	w	2259
brother	1	w	2266
in	34	w	2268
answer	1	w	2274
to	18	w	2276
his	12	w	2279
that	12	w	2284
is	26	w	2286
out	2	w	2290
of	19	w	2292
his	13	w	2295
own	1	w	2298
books	1	w	2303
Nay	2	w	2307
they	4	w	2312
tell	1	w	2316
us	14	w	2318
bellowing	1	w	2327
that	13	w	2331
they	5	w	2335
have	3	w	2339
not	5	w	2342
only	1	w	2346
lived	3	w	2351
a	188	w	2352
life	3	w	2356
of	20	w	2358
pleasure	5	w	2366
but	3	w	2370
also	2	w	2374
exult	1	w	2379
and	26	w	2382
sing	1	w	2386
hymns	1	w	2391
in	37	w	2393
the	37	w	2396
praise	1	w	2402
of	21	w	2404
their	1	w	2409
own	2	w	2412
living	1	w	2418
Now	2	w	2422
when	6	w	2427
our	1	w	2430
servants	1	w	2438
celebrate	1	w	2447
the	39	w	2450
festivals	2	w	2459
of	22	w	2461
Saturn	1	w	2467
or	22	w	2469
go	3	w	2471
in	39	w	2473
procession	1	w	2483
at	33	w	2485
the	40	w	2488
time	1	w	2492
of	23	w	2494
the	41	w	2497
rural	1	w	2502
bacchanals	1	w	2512
you	2	w	2516
would	3	w	2521
scarcely	1	w	2529
brook	1	w	2534
the	42	w	2537
hollowing	1	w	2546
and	27	w	2549
din	2	w	2552
they	6	w	2556
make	1	w	2560
should	1	w	2567
the	44	w	2570
intemperateness	1	w	2585
of	24	w	2587
their	2	w	2592
joy	5	w	2595
and	28	w	2598
their	3	w	2603
insensibleness	1	w	2617
of	25	w	2619
decorum	1	w	2626
make	2	w	2630
them	2	w	2634
act	7	w	2637
and	29	w	2640
speak	1	w	2645
such	4	w	2649
things	1	w	2655
as	24	w	2657
these	3	w	2662
Lean	1	w	2667
down	1	w	2671
boy	1	w	2675
why	1	w	2679
dost	1	w	2683
sit	1	w	2686
let	3	w	2690
s	201	w	2692
tope	1	w	2696
like	2	w	2700
mad	2	w	2703
Here	1	w	2708
s	202	w	2710
belly-timber	1	w	2722
store	1	w	2727
ne	9	w	2730
er	32	w	2733
spare	1	w	2738
it	18	w	2740
lad	1	w	2744
Straight	1	w	2753
these	4	w	2758
huzza	1	w	2763
like	3	w	2767
wild	1	w	2771
One	1	w	2775
fills	1	w	2780
up	8	w	2782
drink	1	w	2787
Another	1	w	2795
plaits	1	w	2801
a	219	w	2802
wreath	1	w	2808
and	30	w	2812
crowns	1	w	2818
the	51	w	2821
brink	1	w	2826
O	3	w	2827
th	83	w	2830
teeming	1	w	2838
bowl	1	w	2842
Then	1	w	2847
to	21	w	2849
the	52	w	2852
verdant	1	w	2859
bays	1	w	2863
All	1	w	2866
chant	1	w	2871
rude	1	w	2875
carols	1	w	2881
in	48	w	2883
Apollo	1	w	2889
s	211	w	2891
praise	2	w	2897
While	1	w	2903
one	1	w	2906
his	14	w	2909
door	1	w	2913
with	8	w	2917
drunken	1	w	2924
fury	1	w	2928
smites	1	w	2934
Till	1	w	2939
he	74	w	2941
from	1	w	2945
bed	1	w	2948
his	15	w	2951
pretty	1	w	2957
consort	1	w	2964
frights	1	w	2971
And	3	w	2975
are	5	w	2978
not	7	w	2981
Metrodorus	2	w	2991
s	220	w	2993
words	2	w	2998
something	1	w	3007
like	4	w	3011
to	22	w	3013
these	5	w	3018
when	7	w	3022
he	77	w	3024
writes	1	w	3030
to	23	w	3032
his	16	w	3035
brother	2	w	3042
thus	1	w	3046
It	1	w	3049
is	33	w	3051
none	1	w	3055
of	26	w	3057
our	2	w	3060
business	1	w	3068
to	24	w	3070
preserve	1	w	3078
the	55	w	3081
Greeks	1	w	3087
or	29	w	3090
to	25	w	3092
get	3	w	3095
them	3	w	3099
to	26	w	3101
bestow	1	w	3107
garlands	1	w	3115
upon	4	w	3119
us	18	w	3121
for	7	w	3124
our	3	w	3127
wit	10	w	3130
but	4	w	3134
to	28	w	3136
eat	4	w	3139
well	1	w	3143
and	32	w	3146
drink	2	w	3151
good	2	w	3155
wine	2	w	3159
Timocrates	1	w	3170
so	9	w	3173
as	25	w	3175
not	8	w	3178
to	29	w	3180
offend	1	w	3186
but	5	w	3189
pleasure	6	w	3197
our	4	w	3200
stomachs	1	w	3208
And	4	w	3212
he	81	w	3214
saith	2	w	3219
again	2	w	3224
in	54	w	3227
some	3	w	3231
other	7	w	3236
place	1	w	3241
in	55	w	3243
the	58	w	3246
same	1	w	3250
epistles	1	w	3258
How	1	w	3262
gay	1	w	3265
and	33	w	3268
how	3	w	3271
assured	1	w	3278
was	5	w	3281
I	6	w	3282
when	8	w	3287
I	7	w	3288
had	4	w	3291
once	1	w	3295
learned	1	w	3302
of	28	w	3304
Epicurus	4	w	3312
the	59	w	3315
true	2	w	3319
way	1	w	3322
of	29	w	3324
gratifying	1	w	3334
my	3	w	3336
stomach	2	w	3343
for	8	w	3347
believe	1	w	3355
me	15	w	3357
philosopher	1	w	3369
Timocrates	2	w	3379
our	5	w	3383
prime	1	w	3388
good	3	w	3392
lies	1	w	3396
at	40	w	3398
the	60	w	3401
stomach	3	w	3408
In	1	w	3411
brief	1	w	3416
these	6	w	3422
men	4	w	3425
draw	1	w	3429
out	3	w	3432
the	62	w	3435
dimensions	1	w	3445
of	30	w	3447
their	4	w	3452
pleasures	4	w	3461
like	5	w	3465
a	255	w	3466
circle	1	w	3472
about	2	w	3478
the	64	w	3481
stomach	4	w	3488
as	30	w	3490
a	259	w	3491
centre	1	w	3497
And	5	w	3501
the	65	w	3504
truth	1	w	3509
is	35	w	3511
it	25	w	3514
is	36	w	3516
impossible	1	w	3526
for	9	w	3529
those	1	w	3534
men	6	w	3537
ever	2	w	3541
to	34	w	3543
participate	1	w	3554
of	31	w	3556
generous	2	w	3564
and	34	w	3567
princely	1	w	3575
joy	6	w	3578
such	5	w	3583
as	31	w	3585
enkindles	1	w	3594
a	264	w	3595
height	2	w	3601
of	32	w	3603
spirit	1	w	3609
in	59	w	3611
us	21	w	3613
and	35	w	3616
sends	1	w	3621
forth	1	w	3626
to	35	w	3628
all	7	w	3631
mankind	1	w	3638
an	55	w	3640
unmade	1	w	3646
hilarity	1	w	3654
and	36	w	3657
calm	1	w	3661
serenity	1	w	3669
that	14	w	3674
have	4	w	3678
taken	1	w	3683
up	10	w	3685
a	276	w	3686
sort	3	w	3690
of	33	w	3692
life	4	w	3696
that	15	w	3700
is	37	w	3702
confined	1	w	3710
unsocial	1	w	3719
inhuman	1	w	3727
and	37	w	3731
uninspired	1	w	3741
towards	1	w	3748
the	66	w	3751
esteem	1	w	3757
of	34	w	3759
the	67	w	3762
world	1	w	3767
and	38	w	3770
the	68	w	3773
love	1	w	3777
of	35	w	3779
mankind	2	w	3786
For	1	w	3790
the	69	w	3793
soul	1	w	3797
of	36	w	3799
man	7	w	3802
is	38	w	3804
not	9	w	3807
an	62	w	3809
abject	1	w	3815
little	3	w	3822
and	39	w	3826
ungenerous	2	w	3836
thing	4	w	3841
nor	2	w	3845
doth	1	w	3849
it	30	w	3851
extend	1	w	3857
its	2	w	3860
desires	1	w	3867
as	32	w	3870
polyps	1	w	3876
do	11	w	3878
their	5	w	3883
claws	1	w	3888
unto	1	w	3893
eatables	1	w	3901
only	2	w	3905
yea	1	w	3910
these	7	w	3916
are	6	w	3919
in	66	w	3921
an	64	w	3923
instant	1	w	3930
of	37	w	3932
time	2	w	3936
taken	2	w	3941
off	2	w	3944
by	5	w	3946
the	72	w	3949
least	1	w	3954
plenitude	1	w	3963
but	6	w	3968
when	9	w	3972
its	3	w	3975
efforts	1	w	3982
towards	2	w	3989
what	1	w	3993
is	39	w	3995
brave	3	w	4000
and	40	w	4003
generous	4	w	4011
and	41	w	4014
the	73	w	4017
honors	1	w	4023
and	42	w	4026
caresses	1	w	4034
that	16	w	4038
accrue	1	w	4044
therefrom	1	w	4053
are	8	w	4056
now	4	w	4059
in	68	w	4061
their	6	w	4066
consummate	1	w	4076
vigor	1	w	4081
this	4	w	4086
life	5	w	4090
s	307	w	4092
duration	1	w	4100
cannot	1	w	4106
limit	1	w	4111
them	4	w	4115
but	7	w	4119
the	77	w	4122
desire	2	w	4128
of	39	w	4130
glory	3	w	4135
and	43	w	4138
the	78	w	4141
love	2	w	4145
of	40	w	4147
mankind	3	w	4154
grasp	1	w	4159
at	49	w	4161
whole	1	w	4166
eternity	1	w	4174
and	44	w	4178
wrestle	1	w	4185
with	9	w	4189
such	6	w	4193
actions	4	w	4200
and	45	w	4203
charms	1	w	4209
as	35	w	4211
bring	1	w	4216
with	10	w	4220
then	2	w	4224
an	74	w	4226
ineffable	1	w	4235
pleasure	8	w	4243
and	46	w	4247
such	7	w	4251
as	37	w	4253
good	4	w	4257
men	7	w	4260
though	1	w	4267
never	1	w	4272
so	15	w	4274
fain	1	w	4278
cannot	2	w	4285
decline	1	w	4292
they	7	w	4297
meeting	1	w	4304
and	47	w	4307
accosting	1	w	4316
them	5	w	4320
on	41	w	4322
all	8	w	4325
sides	2	w	4330
and	48	w	4333
surrounding	1	w	4344
them	6	w	4348
about	3	w	4353
while	1	w	4359
their	7	w	4364
being	1	w	4369
beneficial	1	w	4379
to	39	w	4381
many	1	w	4385
occasions	1	w	4394
joy	7	w	4397
to	40	w	4399
themselves	1	w	4409
As	2	w	4412
he	114	w	4414
passes	1	w	4420
through	1	w	4427
the	85	w	4430
throngs	1	w	4437
in	78	w	4439
the	86	w	4442
city	1	w	4446
All	2	w	4450
gaze	1	w	4454
upon	5	w	4458
him	6	w	4461
as	40	w	4463
some	4	w	4467
Deity	1	w	4472
Odyss	1	w	4478
VIII	1	w	4483
173	1	w	4487
For	2	w	4491
he	117	w	4493
that	17	w	4497
can	5	w	4500
so	17	w	4502
affect	1	w	4508
and	49	w	4511
move	1	w	4515
other	8	w	4520
men	8	w	4523
as	41	w	4525
to	41	w	4527
fill	2	w	4531
them	8	w	4535
with	11	w	4539
joy	8	w	4542
and	50	w	4545
rapture	1	w	4552
and	51	w	4556
to	42	w	4558
make	3	w	4562
them	9	w	4566
long	1	w	4570
to	43	w	4572
touch	1	w	4577
him	7	w	4580
and	52	w	4583
salute	1	w	4589
him	8	w	4592
cannot	3	w	4599
but	8	w	4602
appear	2	w	4608
even	1	w	4612
to	45	w	4614
a	352	w	4615
blind	1	w	4620
man	10	w	4623
to	46	w	4625
possess	1	w	4632
and	53	w	4635
enjoy	1	w	4640
very	2	w	4644
extraordinary	1	w	4657
satisfactions	3	w	4670
in	81	w	4672
himself	4	w	4679
And	6	w	4683
hence	1	w	4688
it	41	w	4690
comes	1	w	4695
that	18	w	4699
such	8	w	4703
men	9	w	4706
are	9	w	4709
both	1	w	4713
indefatigable	1	w	4726
and	54	w	4729
undaunted	1	w	4738
in	83	w	4740
serving	1	w	4747
the	90	w	4750
public	1	w	4756
and	55	w	4760
we	5	w	4762
still	2	w	4767
hear	1	w	4771
some	5	w	4775
such	9	w	4779
words	3	w	4784
from	3	w	4788
them	10	w	4792
Thy	1	w	4796
father	2	w	4802
got	1	w	4805
thee	2	w	4809
for	12	w	4812
the	94	w	4815
common	2	w	4821
good	5	w	4825
and	56	w	4829
Let	2	w	4832
s	354	w	4834
not	13	w	4837
give	1	w	4841
off	3	w	4844
to	47	w	4846
benefit	1	w	4853
mankind	4	w	4860
But	5	w	4864
what	2	w	4868
need	2	w	4872
I	12	w	4873
instance	1	w	4881
in	87	w	4883
those	2	w	4888
that	19	w	4892
are	10	w	4895
consummately	1	w	4907
good	6	w	4911
For	3	w	4915
if	10	w	4917
to	48	w	4919
one	3	w	4922
of	42	w	4924
the	95	w	4927
middling	1	w	4935
rank	1	w	4939
of	43	w	4941
bad	1	w	4944
men	10	w	4947
when	10	w	4952
he	130	w	4954
is	42	w	4956
just	1	w	4960
a	377	w	4961
dying	1	w	4966
he	131	w	4969
that	20	w	4973
hath	1	w	4977
the	96	w	4980
power	1	w	4985
over	1	w	4989
him	10	w	4992
whether	1	w	5000
his	18	w	5003
God	2	w	5006
or	47	w	5008
prince	2	w	5014
should	2	w	5021
but	9	w	5024
allow	1	w	5029
one	4	w	5032
hour	1	w	5036
more	1	w	5040
upon	6	w	5045
condition	1	w	5054
that	21	w	5058
after	1	w	5064
he	135	w	5066
hath	2	w	5070
spent	1	w	5075
that	22	w	5079
either	1	w	5085
in	91	w	5087
some	6	w	5091
generous	5	w	5099
action	8	w	5105
or	49	w	5107
in	92	w	5109
sensual	2	w	5116
enjoyment	1	w	5125
he	137	w	5128
should	3	w	5134
then	3	w	5138
presently	1	w	5147
die	1	w	5150
who	2	w	5154
would	4	w	5159
in	93	w	5161
this	5	w	5165
time	3	w	5169
choose	1	w	5175
rather	1	w	5181
to	49	w	5183
accompany	1	w	5192
with	12	w	5196
Lais	1	w	5200
or	50	w	5202
drink	3	w	5207
Ariusian	1	w	5215
wine	3	w	5219
than	1	w	5224
to	50	w	5226
despatch	1	w	5234
Archias	1	w	5241
and	57	w	5244
restore	1	w	5251
the	101	w	5254
Thebans	1	w	5261
to	52	w	5263
their	8	w	5268
liberties	1	w	5277
For	4	w	5281
my	4	w	5283
part	3	w	5287
I	13	w	5288
believe	2	w	5295
none	2	w	5299
would	5	w	5304
For	5	w	5308
I	14	w	5309
see	4	w	5312
that	23	w	5316
even	2	w	5320
common	3	w	5326
sword-players	1	w	5339
if	11	w	5342
they	8	w	5346
are	11	w	5349
not	14	w	5352
utter	1	w	5357
brutes	1	w	5363
and	58	w	5366
savages	1	w	5373
but	10	w	5377
Greek	2	w	5382
born	1	w	5386
when	11	w	5391
they	9	w	5395
are	12	w	5398
to	53	w	5400
enter	1	w	5405
the	105	w	5408
list	1	w	5412
though	2	w	5419
there	2	w	5424
be	23	w	5426
many	2	w	5430
and	59	w	5433
very	3	w	5437
costly	2	w	5443
dishes	2	w	5449
set	3	w	5452
before	2	w	5458
them	11	w	5462
yet	2	w	5466
take	3	w	5470
more	2	w	5474
content	1	w	5481
in	96	w	5483
employing	1	w	5492
their	9	w	5497
time	4	w	5501
in	98	w	5503
commending	1	w	5513
their	10	w	5518
poor	1	w	5522
wives	1	w	5527
to	54	w	5529
some	7	w	5533
of	44	w	5535
their	11	w	5540
friends	2	w	5547
yea	2	w	5551
and	60	w	5555
in	100	w	5557
conferring	1	w	5567
freedom	1	w	5574
on	59	w	5576
their	12	w	5581
slaves	1	w	5587
than	2	w	5592
in	102	w	5594
gratifying	2	w	5604
their	13	w	5609
stomachs	2	w	5617
But	6	w	5621
should	4	w	5627
the	113	w	5630
pleasures	5	w	5639
of	45	w	5641
the	114	w	5644
body	2	w	5648
be	25	w	5650
allowed	1	w	5657
to	56	w	5659
have	5	w	5663
some	8	w	5667
extraordinary	2	w	5680
matter	1	w	5686
in	105	w	5688
them	12	w	5692
this	6	w	5697
would	6	w	5702
yet	3	w	5705
be	26	w	5707
common	4	w	5713
to	57	w	5715
men	13	w	5718
of	46	w	5720
action	9	w	5726
and	61	w	5729
business	2	w	5737
For	6	w	5741
they	10	w	5745
can	7	w	5748
eat	6	w	5751
good	7	w	5755
meat	1	w	5759
and	62	w	5763
red	3	w	5766
wine	4	w	5770
drink	4	w	5775
See	1	w	5779
Il	1	w	5781
V	3	w	5783
341	1	w	5787
aye	2	w	5791
and	63	w	5795
entertain	1	w	5804
themselves	2	w	5814
with	13	w	5818
their	14	w	5823
friends	3	w	5830
and	64	w	5834
perhaps	1	w	5841
with	14	w	5845
a	431	w	5846
greater	1	w	5853
relish	1	w	5859
too	2	w	5862
after	2	w	5868
their	15	w	5873
engagements	1	w	5884
and	65	w	5887
hard	1	w	5891
services	1	w	5899
as	44	w	5903
did	1	w	5906
Alexander	1	w	5915
and	67	w	5918
Agesilaus	1	w	5927
and	68	w	5931
by	6	w	5934
Jove	1	w	5938
Phocion	1	w	5946
and	69	w	5949
Epaminondas	3	w	5960
too	3	w	5963
than	3	w	5969
these	8	w	5974
gentlemen	1	w	5983
who	3	w	5986
anoint	1	w	5992
themselves	3	w	6002
by	7	w	6004
the	122	w	6007
fireside	1	w	6015
and	70	w	6019
are	13	w	6022
gingerly	1	w	6030
rocked	1	w	6036
about	4	w	6041
the	123	w	6044
streets	1	w	6051
in	113	w	6053
sedans	1	w	6059
Yea	1	w	6063
those	3	w	6069
make	4	w	6073
but	11	w	6076
small	1	w	6081
account	1	w	6088
of	47	w	6090
such	10	w	6094
pleasures	6	w	6103
as	47	w	6105
these	9	w	6110
as	48	w	6113
being	2	w	6118
comprised	1	w	6127
in	115	w	6129
those	4	w	6134
greater	2	w	6141
ones	1	w	6145
For	7	w	6149
why	2	w	6152
should	5	w	6158
a	459	w	6159
man	13	w	6162
mention	2	w	6169
Epaminondas	4	w	6180
s	437	w	6182
denying	1	w	6189
to	60	w	6191
sup	1	w	6194
with	15	w	6198
one	7	w	6201
when	12	w	6206
he	168	w	6208
saw	1	w	6211
the	125	w	6214
preparations	1	w	6226
made	3	w	6230
were	3	w	6234
above	1	w	6239
the	126	w	6242
man	14	w	6245
s	441	w	6247
estate	1	w	6253
but	12	w	6257
frankly	1	w	6264
telling	1	w	6271
his	21	w	6274
friend	4	w	6280
I	16	w	6282
thought	1	w	6289
you	3	w	6292
had	5	w	6295
intended	1	w	6303
a	472	w	6304
sacrifice	1	w	6313
and	71	w	6316
not	15	w	6319
a	475	w	6320
debauch	1	w	6327
when	13	w	6332
Alexander	2	w	6341
himself	5	w	6348
refused	1	w	6355
Queen	1	w	6360
Ada	1	w	6363
s	447	w	6365
cooks	1	w	6370
telling	2	w	6378
her	22	w	6381
he	173	w	6383
had	6	w	6386
better	1	w	6392
ones	2	w	6396
of	48	w	6398
his	22	w	6401
own	5	w	6404
to	61	w	6407
wit	18	w	6410
travelling	1	w	6421
by	8	w	6423
night	1	w	6428
for	14	w	6431
his	23	w	6434
dinner	1	w	6440
and	73	w	6444
a	482	w	6445
light	1	w	6450
dinner	2	w	6456
for	15	w	6459
his	24	w	6462
supper	1	w	6468
and	74	w	6472
when	14	w	6476
Philoxenus	1	w	6486
writing	1	w	6493
to	62	w	6495
him	12	w	6498
about	5	w	6503
some	9	w	6507
handsome	2	w	6515
boys	1	w	6519
and	76	w	6523
desiring	1	w	6531
to	63	w	6533
know	2	w	6537
of	49	w	6539
him	13	w	6542
whether	2	w	6549
he	177	w	6551
would	7	w	6556
have	6	w	6560
him	14	w	6563
buy	1	w	6566
them	15	w	6570
for	16	w	6573
him	15	w	6576
was	6	w	6580
within	1	w	6586
a	489	w	6587
small	2	w	6592
matter	2	w	6598
of	50	w	6600
being	3	w	6605
discharged	1	w	6615
his	25	w	6618
office	1	w	6624
for	17	w	6627
it	52	w	6629
And	7	w	6633
yet	4	w	6636
who	4	w	6639
might	1	w	6644
better	2	w	6650
have	7	w	6654
them	16	w	6658
than	4	w	6662
he	180	w	6664
But	7	w	6668
as	51	w	6670
Hippocrates	1	w	6681
saith	3	w	6686
that	24	w	6690
of	52	w	6692
two	1	w	6695
pains	1	w	6700
the	130	w	6703
lesser	1	w	6709
is	57	w	6711
obscured	1	w	6719
by	9	w	6721
the	131	w	6724
greater	3	w	6731
so	24	w	6734
the	132	w	6737
pleasures	7	w	6746
that	25	w	6750
accrue	2	w	6756
from	4	w	6760
action	10	w	6766
and	77	w	6769
the	133	w	6772
love	3	w	6776
of	53	w	6778
glory	4	w	6783
while	2	w	6789
they	11	w	6793
cheer	1	w	6798
and	78	w	6801
refresh	1	w	6808
the	135	w	6811
mind	3	w	6815
do	13	w	6818
by	10	w	6820
their	16	w	6825
transcendency	1	w	6838
and	79	w	6841
grandeur	2	w	6849
obliterate	1	w	6859
and	81	w	6862
extinguish	1	w	6872
the	137	w	6875
inferior	1	w	6883
satisfactions	4	w	6896
of	54	w	6898
the	138	w	6901
body	3	w	6905
If	1	w	6908
then	4	w	6912
the	140	w	6915
remembering	1	w	6926
of	55	w	6928
former	1	w	6934
good	8	w	6938
things	2	w	6944
as	53	w	6947
they	12	w	6951
affirm	1	w	6957
be	32	w	6960
that	26	w	6964
which	2	w	6969
most	1	w	6973
contributes	1	w	6984
to	64	w	6986
a	517	w	6987
pleasurable	1	w	6998
living	2	w	7004
not	16	w	7008
one	9	w	7011
of	56	w	7013
us	31	w	7015
will	4	w	7019
then	5	w	7023
credit	1	w	7029
Epicurus	5	w	7037
when	15	w	7041
he	196	w	7043
tells	1	w	7048
us	33	w	7050
that	27	w	7054
while	3	w	7060
he	197	w	7062
was	7	w	7065
dying	2	w	7070
away	1	w	7074
in	136	w	7076
the	143	w	7079
midst	1	w	7084
of	57	w	7086
the	144	w	7089
strongest	1	w	7098
agonies	1	w	7105
and	82	w	7108
distempers	1	w	7118
he	200	w	7121
yet	5	w	7124
bore	1	w	7128
himself	6	w	7135
up	15	w	7137
with	17	w	7141
the	145	w	7144
memory	1	w	7150
of	58	w	7152
the	146	w	7155
pleasures	8	w	7164
he	203	w	7166
formerly	1	w	7174
enjoyed	1	w	7181
For	8	w	7185
a	527	w	7186
man	15	w	7189
may	1	w	7192
better	3	w	7198
see	5	w	7201
the	147	w	7204
resemblance	1	w	7215
of	59	w	7217
his	26	w	7220
own	6	w	7223
face	1	w	7227
in	137	w	7229
a	532	w	7230
troubled	1	w	7238
deep	1	w	7242
or	73	w	7244
a	533	w	7245
storm	1	w	7250
than	5	w	7255
a	535	w	7256
smooth	1	w	7262
and	83	w	7265
smiling	1	w	7272
remembrance	2	w	7283
of	60	w	7285
past	2	w	7289
pleasure	13	w	7297
in	139	w	7299
a	540	w	7300
body	4	w	7304
tortured	1	w	7312
with	18	w	7316
such	11	w	7320
lancing	1	w	7327
and	84	w	7330
rending	1	w	7337
pains	2	w	7342
But	8	w	7346
now	6	w	7349
the	148	w	7352
memories	1	w	7360
of	61	w	7362
past	3	w	7366
actions	7	w	7373
no	34	w	7375
man	16	w	7378
can	8	w	7381
put	1	w	7384
from	5	w	7388
him	17	w	7391
that	28	w	7395
would	8	w	7400
For	9	w	7404
did	2	w	7407
Alexander	3	w	7416
think	2	w	7422
you	4	w	7425
or	78	w	7429
indeed	1	w	7435
could	1	w	7440
he	206	w	7442
possibly	1	w	7450
forget	1	w	7457
the	149	w	7460
fight	1	w	7465
at	84	w	7467
Arbela	1	w	7473
Or	1	w	7476
Pelopidas	2	w	7485
the	150	w	7488
tyrant	1	w	7494
Leontiadas	1	w	7504
Or	2	w	7507
Themistocles	1	w	7519
the	151	w	7522
engagement	2	w	7532
at	85	w	7534
Salamis	1	w	7541
For	10	w	7545
the	152	w	7548
Athenians	1	w	7557
to	68	w	7559
this	7	w	7563
very	4	w	7567
day	1	w	7570
keep	1	w	7574
an	147	w	7576
annual	1	w	7582
festival	3	w	7590
for	21	w	7593
the	154	w	7596
battle	1	w	7602
at	87	w	7604
Marathon	2	w	7612
and	86	w	7616
the	155	w	7619
Thebans	2	w	7626
for	22	w	7629
that	29	w	7633
at	90	w	7635
Leuctra	2	w	7642
and	87	w	7646
so	25	w	7648
by	11	w	7651
Jove	2	w	7655
do	14	w	7658
we	9	w	7660
ourselves	1	w	7669
as	62	w	7672
you	5	w	7675
very	5	w	7679
well	2	w	7683
know	3	w	7687
for	23	w	7691
that	30	w	7695
which	3	w	7700
Daiphantus	1	w	7710
gained	1	w	7716
at	92	w	7718
Hyampolis	1	w	7727
and	88	w	7731
all	13	w	7734
Phocis	1	w	7740
is	67	w	7742
filled	1	w	7748
with	19	w	7752
sacrifices	1	w	7762
and	89	w	7765
public	2	w	7771
honors	2	w	7777
Nor	1	w	7781
is	68	w	7783
there	3	w	7788
any	5	w	7791
of	62	w	7793
us	35	w	7795
that	31	w	7799
is	69	w	7801
better	4	w	7807
satisfied	1	w	7816
with	20	w	7820
what	3	w	7824
himself	7	w	7831
hath	3	w	7835
either	2	w	7841
eaten	1	w	7846
or	86	w	7848
drunk	2	w	7853
than	6	w	7857
he	218	w	7859
is	71	w	7861
with	21	w	7865
what	4	w	7869
they	13	w	7873
have	8	w	7877
achieved	1	w	7885
It	2	w	7888
is	72	w	7890
very	6	w	7894
easy	1	w	7898
then	7	w	7902
to	69	w	7904
imagine	1	w	7911
what	5	w	7915
great	6	w	7920
content	2	w	7927
satisfaction	7	w	7940
and	90	w	7944
joy	12	w	7947
accompanied	1	w	7958
the	160	w	7961
authors	1	w	7968
of	63	w	7970
these	10	w	7975
actions	8	w	7982
in	147	w	7984
their	17	w	7989
lifetime	1	w	7997
when	16	w	8002
the	163	w	8005
very	7	w	8009
memory	2	w	8015
of	64	w	8017
them	17	w	8021
hath	4	w	8025
not	17	w	8028
yet	6	w	8031
after	3	w	8036
five	1	w	8040
hundred	1	w	8047
years	1	w	8052
and	91	w	8055
more	3	w	8059
lost	1	w	8063
its	4	w	8066
rejoicing	2	w	8075
power	2	w	8080
The	5	w	8084
truth	2	w	8089
is	74	w	8091
Epicurus	6	w	8100
himself	8	w	8107
allows	1	w	8113
there	4	w	8118
are	14	w	8121
some	11	w	8125
pleasures	9	w	8134
derived	1	w	8141
from	6	w	8145
fame	1	w	8149
And	8	w	8153
indeed	2	w	8159
why	3	w	8162
should	6	w	8168
he	229	w	8170
not	18	w	8173
when	17	w	8178
he	231	w	8180
himself	9	w	8187
had	7	w	8190
such	12	w	8194
a	617	w	8195
furious	1	w	8202
lechery	1	w	8209
and	92	w	8212
wriggling	1	w	8221
after	4	w	8226
glory	5	w	8231
as	65	w	8233
made	4	w	8237
him	21	w	8240
not	19	w	8243
only	3	w	8247
to	70	w	8249
disown	1	w	8255
his	28	w	8258
masters	1	w	8265
and	93	w	8268
scuffle	1	w	8275
about	6	w	8280
syllables	1	w	8289
and	94	w	8292
accents	1	w	8299
with	22	w	8303
his	29	w	8306
fellow-pedant	1	w	8319
Democritus	1	w	8329
whose	1	w	8335
doctrines	1	w	8344
he	233	w	8346
stole	1	w	8351
verbatim	1	w	8359
and	95	w	8364
to	72	w	8366
tell	5	w	8370
his	30	w	8373
disciples	1	w	8382
there	5	w	8387
never	2	w	8392
was	8	w	8395
a	632	w	8396
wise	1	w	8400
man	17	w	8403
in	152	w	8405
the	167	w	8408
world	2	w	8413
besides	2	w	8420
himself	10	w	8427
but	14	w	8431
also	3	w	8435
to	73	w	8437
put	2	w	8440
it	65	w	8442
in	153	w	8444
writing	2	w	8451
how	4	w	8454
Colotes	1	w	8461
performed	1	w	8470
adoration	1	w	8479
to	74	w	8481
him	23	w	8484
as	68	w	8487
he	236	w	8489
was	9	w	8492
one	10	w	8495
day	2	w	8498
philosophizing	1	w	8512
by	12	w	8515
touching	1	w	8523
his	31	w	8526
knees	1	w	8531
and	96	w	8535
that	32	w	8539
his	32	w	8542
own	8	w	8545
brother	3	w	8552
Neocles	2	w	8559
was	10	w	8562
used	2	w	8566
from	7	w	8570
a	643	w	8571
child	2	w	8576
to	76	w	8578
say	2	w	8581
There	1	w	8587
neither	1	w	8594
is	83	w	8596
nor	5	w	8600
ever	5	w	8604
was	11	w	8607
in	157	w	8609
the	170	w	8612
world	3	w	8617
a	646	w	8619
wiser	1	w	8624
man	18	w	8627
than	7	w	8631
Epicurus	7	w	8639
and	97	w	8643
that	33	w	8647
his	33	w	8650
mother	4	w	8656
had	8	w	8659
just	2	w	8663
so	30	w	8665
many	3	w	8669
atoms	1	w	8674
within	2	w	8680
her	33	w	8683
as	72	w	8685
when	18	w	8690
they	14	w	8694
came	1	w	8698
together	2	w	8706
must	2	w	8711
have	9	w	8715
produced	1	w	8723
a	657	w	8724
complete	1	w	8732
wise	3	w	8736
man	20	w	8739
May	1	w	8743
not	20	w	8746
a	660	w	8747
man	21	w	8750
then	8	w	8754
as	73	w	8757
Callicratidas	1	w	8770
once	2	w	8774
said	1	w	8778
of	65	w	8780
the	175	w	8783
Athenian	2	w	8791
admiral	1	w	8798
Conon	1	w	8803
that	34	w	8808
he	249	w	8810
whored	1	w	8816
the	177	w	8819
sea	1	w	8822
as	75	w	8825
well	3	w	8829
say	3	w	8832
of	66	w	8834
Epicurus	8	w	8842
that	35	w	8846
he	251	w	8848
basely	1	w	8854
and	98	w	8857
covertly	1	w	8865
forces	1	w	8871
and	99	w	8874
ravishes	1	w	8882
Fame	1	w	8886
by	13	w	8889
not	21	w	8892
enjoying	1	w	8900
her	35	w	8903
publicly	1	w	8911
but	15	w	8914
ruffling	1	w	8922
and	100	w	8925
debauching	1	w	8935
her	36	w	8938
in	162	w	8940
a	682	w	8941
corner	1	w	8947
For	11	w	8951
as	77	w	8953
men	18	w	8956
s	619	w	8958
bodies	1	w	8964
are	15	w	8967
oft	1	w	8970
necessitated	1	w	8982
by	14	w	8984
famine	1	w	8990
for	26	w	8994
want	1	w	8998
of	68	w	9000
other	11	w	9005
food	1	w	9009
to	79	w	9012
prey	1	w	9016
against	1	w	9023
nature	1	w	9029
upon	7	w	9033
themselves	4	w	9043
a	691	w	9045
like	6	w	9049
mischief	1	w	9057
to	80	w	9059
this	8	w	9063
does	1	w	9067
vain-glory	1	w	9077
create	1	w	9083
in	166	w	9085
men	19	w	9088
s	629	w	9090
minds	1	w	9095
forcing	2	w	9103
them	19	w	9107
when	19	w	9112
they	15	w	9116
hunger	1	w	9122
after	5	w	9127
praise	3	w	9133
and	101	w	9136
cannot	4	w	9142
obtain	1	w	9148
it	70	w	9150
from	8	w	9154
other	12	w	9159
men	20	w	9162
at	114	w	9165
last	2	w	9169
to	81	w	9171
commend	2	w	9178
themselves	5	w	9188
And	9	w	9192
do	18	w	9194
not	23	w	9197
they	16	w	9201
then	10	w	9205
that	36	w	9209
stand	2	w	9214
so	31	w	9216
well	4	w	9220
affected	1	w	9228
towards	3	w	9235
applause	1	w	9243
and	103	w	9246
fame	2	w	9250
themselves	6	w	9260
own	9	w	9263
they	17	w	9267
cast	1	w	9271
away	2	w	9275
very	8	w	9279
extraordinary	3	w	9292
pleasures	10	w	9301
when	20	w	9306
they	18	w	9310
decline	2	w	9317
magistrature	1	w	9329
public	4	w	9336
offices	1	w	9343
and	104	w	9347
the	189	w	9350
favor	1	w	9355
and	105	w	9358
confidences	1	w	9369
of	70	w	9371
princes	1	w	9378
from	9	w	9383
whom	1	w	9387
Democritus	2	w	9397
once	3	w	9401
said	2	w	9405
the	190	w	9408
grandest	1	w	9416
blessings	1	w	9425
of	71	w	9427
human	2	w	9432
life	7	w	9436
are	16	w	9439
derived	2	w	9446
For	12	w	9450
he	270	w	9452
will	5	w	9456
never	3	w	9461
induce	1	w	9467
any	7	w	9470
mortal	1	w	9476
to	83	w	9478
believe	3	w	9485
that	37	w	9490
he	271	w	9492
that	38	w	9496
could	2	w	9501
so	32	w	9503
highly	1	w	9509
value	1	w	9514
and	107	w	9517
please	1	w	9523
himself	11	w	9530
with	24	w	9534
the	191	w	9537
attestation	1	w	9548
of	72	w	9550
his	35	w	9553
brother	4	w	9560
Neocles	3	w	9567
and	108	w	9570
the	193	w	9573
adoration	2	w	9582
of	73	w	9584
his	36	w	9587
friend	5	w	9593
Colotes	2	w	9600
would	9	w	9605
not	24	w	9608
were	4	w	9613
he	275	w	9615
clapped	1	w	9622
by	15	w	9624
all	16	w	9627
the	194	w	9630
Greeks	2	w	9636
at	122	w	9638
the	195	w	9641
Olympiads	1	w	9650
go	14	w	9653
quite	1	w	9658
out	9	w	9661
of	74	w	9663
his	37	w	9666
wits	1	w	9670
and	109	w	9673
even	3	w	9677
hollow	2	w	9683
for	28	w	9686
joy	14	w	9689
or	109	w	9692
rather	2	w	9698
indeed	3	w	9704
be	38	w	9706
elated	2	w	9712
in	176	w	9714
the	197	w	9717
manner	1	w	9723
spoken	1	w	9729
of	75	w	9731
by	16	w	9733
Sophocles	1	w	9742
Puffed	1	w	9749
like	7	w	9753
the	198	w	9756
down	2	w	9760
of	76	w	9762
a	744	w	9763
gray-headed	1	w	9774
thistle	1	w	9781
If	2	w	9784
it	75	w	9786
be	39	w	9788
a	747	w	9789
pleasing	1	w	9797
thing	6	w	9802
then	11	w	9806
to	84	w	9808
be	40	w	9810
of	77	w	9812
a	749	w	9813
good	9	w	9817
fame	3	w	9821
it	76	w	9824
is	96	w	9826
on	94	w	9828
the	200	w	9831
contrary	2	w	9839
afflictive	1	w	9849
to	85	w	9851
be	41	w	9853
of	78	w	9855
an	191	w	9857
ill	12	w	9860
one	11	w	9863
and	110	w	9867
it	77	w	9869
is	97	w	9871
most	2	w	9875
certain	2	w	9882
that	39	w	9886
nothing	1	w	9893
in	181	w	9895
the	201	w	9898
world	4	w	9903
can	10	w	9906
be	42	w	9908
more	4	w	9912
infamous	1	w	9920
than	8	w	9924
want	2	w	9928
of	79	w	9930
friendship	1	w	9940
idleness	1	w	9949
atheism	1	w	9957
debauchery	1	w	9968
and	111	w	9972
negligence	1	w	9982
Now	3	w	9986
these	11	w	9991
are	17	w	9994
looked	1	w	10000
upon	8	w	10004
by	17	w	10006
all	17	w	10009
men	22	w	10012
except	1	w	10018
themselves	7	w	10028
as	83	w	10030
inseparable	1	w	10041
companions	1	w	10051
of	80	w	10053
their	18	w	10058
party	1	w	10063
But	9	w	10067
unjustly	1	w	10075
some	12	w	10080
one	12	w	10083
may	2	w	10086
say	4	w	10089
Be	1	w	10092
it	78	w	10094
so	34	w	10096
then	12	w	10100
for	29	w	10104
we	15	w	10106
consider	1	w	10114
not	26	w	10117
now	8	w	10120
the	207	w	10123
truth	3	w	10128
of	81	w	10130
the	208	w	10133
charge	3	w	10139
but	16	w	10143
what	6	w	10147
fame	4	w	10151
and	112	w	10154
reputation	1	w	10164
they	19	w	10168
are	18	w	10171
of	82	w	10173
in	184	w	10175
the	210	w	10178
world	5	w	10183
And	10	w	10187
we	16	w	10189
shall	1	w	10194
forbear	2	w	10201
at	129	w	10203
present	2	w	10210
to	86	w	10212
mention	3	w	10219
the	211	w	10222
many	4	w	10226
books	2	w	10231
that	40	w	10235
have	10	w	10239
been	1	w	10243
written	1	w	10250
to	87	w	10252
defame	1	w	10258
them	23	w	10262
and	113	w	10266
the	213	w	10269
blackening	1	w	10279
decrees	1	w	10286
made	5	w	10290
against	2	w	10297
them	24	w	10301
by	18	w	10303
several	1	w	10310
republics	1	w	10319
for	31	w	10323
that	41	w	10327
would	10	w	10332
look	2	w	10336
like	8	w	10340
bitterness	1	w	10350
But	10	w	10354
if	17	w	10356
the	215	w	10359
answers	1	w	10366
of	83	w	10368
oracles	1	w	10375
the	216	w	10379
providence	1	w	10389
of	84	w	10391
the	217	w	10394
Gods	1	w	10398
and	114	w	10402
the	218	w	10405
tenderness	1	w	10415
and	115	w	10418
affection	1	w	10427
of	85	w	10429
parents	1	w	10436
to	88	w	10438
their	19	w	10443
issue	1	w	10448
if	18	w	10452
civil	1	w	10457
policy	1	w	10463
military	1	w	10472
order	1	w	10477
and	116	w	10481
the	220	w	10484
office	3	w	10490
of	87	w	10492
magistracy	1	w	10502
be	45	w	10504
things	3	w	10510
to	89	w	10512
be	46	w	10514
looked	2	w	10520
upon	9	w	10524
as	84	w	10526
deservedly	1	w	10536
esteemed	1	w	10544
and	117	w	10547
celebrated	1	w	10557
it	82	w	10560
must	3	w	10564
of	88	w	10566
necessity	1	w	10575
then	13	w	10579
be	47	w	10581
allowed	2	w	10588
also	4	w	10592
that	42	w	10597
they	20	w	10601
that	43	w	10605
tell	6	w	10609
us	49	w	10611
it	84	w	10613
is	101	w	10615
none	3	w	10619
of	89	w	10621
their	20	w	10626
business	3	w	10634
to	90	w	10636
preserve	2	w	10644
the	224	w	10647
Greeks	3	w	10653
but	17	w	10657
they	21	w	10661
must	4	w	10665
eat	14	w	10668
and	118	w	10671
drink	5	w	10676
so	36	w	10678
as	85	w	10680
not	27	w	10683
to	91	w	10685
offend	2	w	10691
but	18	w	10694
pleasure	16	w	10702
their	21	w	10707
stomachs	3	w	10715
are	20	w	10719
base	2	w	10723
and	119	w	10726
ignominious	1	w	10737
persons	1	w	10744
and	120	w	10748
that	44	w	10752
their	22	w	10757
being	4	w	10762
reputed	1	w	10769
such	13	w	10773
must	5	w	10777
needs	2	w	10782
extremely	1	w	10791
humble	1	w	10797
them	25	w	10801
and	121	w	10804
make	5	w	10808
their	23	w	10813
lives	1	w	10818
untoward	1	w	10826
to	94	w	10828
them	26	w	10832
if	19	w	10835
they	22	w	10839
take	4	w	10843
honor	3	w	10848
and	122	w	10851
a	825	w	10852
good	10	w	10856
name	2	w	10860
for	32	w	10863
any	9	w	10866
part	5	w	10870
of	91	w	10872
their	24	w	10877
satisfaction	8	w	10889
When	1	w	10894
Theon	1	w	10899
had	9	w	10902
thus	2	w	10906
spoken	2	w	10912
we	19	w	10915
thought	2	w	10922
good	11	w	10926
to	95	w	10928
break	1	w	10933
up	19	w	10935
our	8	w	10938
walk	1	w	10942
to	96	w	10944
rest	3	w	10948
us	55	w	10950
awhile	1	w	10956
as	88	w	10959
we	20	w	10961
were	5	w	10965
wont	2	w	10969
to	97	w	10971
do	21	w	10973
upon	10	w	10978
the	233	w	10981
benches	1	w	10988
Nor	2	w	10992
did	3	w	10995
we	22	w	10997
continue	1	w	11005
any	10	w	11008
long	2	w	11012
space	1	w	11017
in	193	w	11019
our	9	w	11022
silence	1	w	11029
at	138	w	11031
what	7	w	11035
was	12	w	11038
spoken	3	w	11044
for	33	w	11048
Zeuxippus	1	w	11057
taking	1	w	11064
his	39	w	11067
hint	1	w	11071
from	10	w	11075
what	8	w	11079
had	10	w	11082
been	2	w	11086
said	3	w	11090
spake	1	w	11096
to	98	w	11098
us	57	w	11100
Who	1	w	11104
will	6	w	11108
make	6	w	11112
up	21	w	11114
that	45	w	11118
of	92	w	11120
the	234	w	11123
discourse	1	w	11132
which	4	w	11137
is	105	w	11139
yet	7	w	11142
behind	1	w	11148
For	13	w	11152
it	85	w	11154
hath	5	w	11158
not	28	w	11161
yet	8	w	11164
received	2	w	11172
its	6	w	11175
due	1	w	11178
conclusion	1	w	11188
and	123	w	11192
this	10	w	11196
gentleman	1	w	11205
by	19	w	11208
mentioning	1	w	11218
divination	1	w	11228
and	124	w	11231
providence	2	w	11241
did	4	w	11245
in	199	w	11247
my	5	w	11249
opinion	2	w	11256
suggest	1	w	11263
as	90	w	11265
much	1	w	11269
to	99	w	11271
us	59	w	11273
for	34	w	11277
these	12	w	11282
people	1	w	11288
boast	1	w	11293
that	46	w	11297
these	13	w	11302
very	9	w	11306
things	4	w	11312
contribute	2	w	11322
in	202	w	11324
no	55	w	11326
small	3	w	11331
degree	1	w	11337
to	100	w	11339
the	237	w	11342
providing	1	w	11351
of	93	w	11353
their	25	w	11358
lives	2	w	11363
with	25	w	11367
pleasure	17	w	11375
serenity	2	w	11384
and	125	w	11388
assurance	1	w	11397
so	38	w	11400
that	47	w	11404
there	6	w	11409
must	6	w	11413
be	52	w	11415
something	2	w	11424
said	4	w	11428
to	101	w	11430
these	14	w	11435
too	4	w	11438
Aristodemus	1	w	11450
subjoined	1	w	11459
then	14	w	11463
and	126	w	11466
said	5	w	11470
As	3	w	11473
to	104	w	11475
pleasure	18	w	11483
I	20	w	11485
think	3	w	11490
there	7	w	11495
hath	6	w	11499
been	3	w	11503
enough	1	w	11509
said	6	w	11513
already	1	w	11520
to	105	w	11522
evince	1	w	11528
that	48	w	11532
supposing	1	w	11542
their	26	w	11547
doctrine	2	w	11555
to	106	w	11557
be	54	w	11559
successful	1	w	11569
and	127	w	11572
to	107	w	11574
attain	1	w	11580
its	7	w	11583
own	11	w	11586
design	1	w	11592
it	90	w	11595
yet	9	w	11598
doth	2	w	11602
but	20	w	11605
ease	2	w	11609
us	62	w	11611
of	94	w	11613
fear	1	w	11617
and	128	w	11620
a	877	w	11621
certain	3	w	11628
superstitious	1	w	11641
persuasion	1	w	11651
but	21	w	11655
helps	1	w	11660
us	64	w	11662
not	29	w	11665
to	108	w	11667
any	11	w	11670
comfort	1	w	11677
or	125	w	11679
joy	15	w	11682
from	11	w	11686
the	244	w	11689
Gods	2	w	11693
at	149	w	11695
all	21	w	11698
nay	1	w	11702
while	5	w	11708
it	92	w	11710
brings	1	w	11716
us	65	w	11718
to	109	w	11720
such	14	w	11724
a	884	w	11725
state	3	w	11730
as	97	w	11732
to	110	w	11734
be	55	w	11736
neither	2	w	11743
disquieted	1	w	11753
nor	7	w	11756
pleased	1	w	11763
with	26	w	11767
them	27	w	11771
it	95	w	11774
doth	3	w	11778
but	22	w	11781
render	1	w	11787
us	66	w	11789
in	213	w	11791
the	247	w	11794
same	2	w	11798
manner	2	w	11804
affected	2	w	11812
towards	4	w	11819
them	28	w	11823
as	99	w	11825
we	23	w	11827
are	21	w	11830
towards	5	w	11837
the	249	w	11840
Scythians	1	w	11849
or	127	w	11851
Hyrcanians	1	w	11861
from	12	w	11866
whom	2	w	11870
we	24	w	11872
expect	2	w	11878
neither	3	w	11885
good	12	w	11889
nor	8	w	11892
harm	2	w	11896
But	11	w	11900
if	20	w	11902
something	3	w	11911
more	5	w	11915
must	7	w	11919
yet	10	w	11922
be	56	w	11924
added	1	w	11929
to	113	w	11931
what	9	w	11935
hath	7	w	11939
been	4	w	11943
already	2	w	11950
spoken	4	w	11956
I	21	w	11958
think	4	w	11963
I	22	w	11964
may	3	w	11967
very	10	w	11971
well	5	w	11975
take	5	w	11979
it	97	w	11981
from	13	w	11985
themselves	8	w	11995
And	11	w	11999
in	216	w	12001
the	252	w	12004
first	1	w	12009
place	2	w	12014
they	23	w	12019
quarrel	1	w	12026
extremely	2	w	12035
with	27	w	12039
those	5	w	12044
that	49	w	12048
would	11	w	12053
take	6	w	12057
away	3	w	12061
all	22	w	12064
sorrowing	1	w	12073
weeping	1	w	12081
and	129	w	12085
sighing	1	w	12092
for	36	w	12095
the	254	w	12098
death	1	w	12103
of	95	w	12105
friends	5	w	12112
and	130	w	12116
tell	7	w	12120
them	30	w	12124
that	50	w	12128
such	15	w	12132
unconcernedness	1	w	12147
as	100	w	12149
arrives	1	w	12156
to	114	w	12158
an	228	w	12160
insensibility	1	w	12173
proceeds	1	w	12181
from	14	w	12185
some	15	w	12189
other	14	w	12194
worse	1	w	12199
cause	1	w	12204
to	115	w	12207
wit	32	w	12210
inhumanity	1	w	12221
excessive	1	w	12231
vain-glory	2	w	12241
or	134	w	12244
prodigious	1	w	12254
fierceness	1	w	12264
and	131	w	12268
that	51	w	12272
therefore	1	w	12281
it	102	w	12283
would	12	w	12288
be	58	w	12290
better	5	w	12296
to	116	w	12298
be	60	w	12300
a	925	w	12301
little	4	w	12307
concerned	2	w	12316
and	132	w	12319
affected	3	w	12327
yea	4	w	12331
and	133	w	12335
to	117	w	12337
liquor	3	w	12343
one	14	w	12346
s	843	w	12348
eyes	2	w	12352
and	134	w	12355
be	61	w	12357
melted	2	w	12363
with	28	w	12368
other	15	w	12373
pretty	2	w	12379
things	5	w	12385
of	96	w	12387
the	259	w	12390
like	9	w	12394
kind	6	w	12398
which	5	w	12404
they	24	w	12408
use	5	w	12411
foppishly	1	w	12420
to	118	w	12422
affect	6	w	12428
and	135	w	12431
counterfeit	1	w	12442
that	52	w	12447
they	25	w	12451
may	4	w	12454
be	62	w	12456
thought	3	w	12463
tender	2	w	12469
and	136	w	12472
loving-hearted	1	w	12486
people	2	w	12492
For	14	w	12496
just	4	w	12500
in	226	w	12502
this	11	w	12506
manner	3	w	12512
Epicurus	9	w	12520
expressed	1	w	12529
himself	12	w	12536
upon	11	w	12540
the	262	w	12543
occasion	2	w	12551
of	97	w	12553
the	263	w	12556
death	2	w	12561
of	98	w	12563
Hegesianax	1	w	12573
when	21	w	12578
he	354	w	12580
wrote	2	w	12585
to	119	w	12587
Dositheus	1	w	12596
the	265	w	12599
father	3	w	12605
and	137	w	12608
to	120	w	12610
Pyrson	1	w	12616
the	267	w	12619
brother	5	w	12626
of	99	w	12628
the	269	w	12631
deceased	1	w	12639
person	2	w	12645
for	38	w	12649
I	23	w	12650
fortuned	1	w	12658
very	11	w	12662
lately	1	w	12668
to	121	w	12670
run	3	w	12673
over	3	w	12677
his	42	w	12680
epistles	2	w	12688
And	12	w	12692
I	24	w	12693
say	5	w	12696
in	227	w	12699
imitation	1	w	12708
of	100	w	12710
them	31	w	12714
that	53	w	12719
atheism	2	w	12726
is	114	w	12728
no	60	w	12730
less	3	w	12734
an	239	w	12736
evil	1	w	12740
than	9	w	12744
inhumanity	2	w	12754
and	138	w	12757
vain-glory	3	w	12767
and	139	w	12771
into	1	w	12775
this	12	w	12779
they	26	w	12783
would	13	w	12788
lead	1	w	12792
us	74	w	12794
who	9	w	12797
take	7	w	12801
away	4	w	12805
with	29	w	12809
God	5	w	12812
s	871	w	12814
anger	2	w	12819
the	273	w	12822
comfort	2	w	12829
we	27	w	12831
might	2	w	12836
derive	3	w	12842
from	15	w	12846
him	26	w	12849
For	15	w	12853
it	110	w	12855
would	14	w	12860
be	63	w	12862
much	2	w	12866
better	6	w	12872
for	41	w	12875
us	75	w	12877
to	123	w	12879
have	11	w	12883
something	4	w	12892
of	101	w	12894
the	274	w	12897
unsuiting	1	w	12906
passion	1	w	12913
of	102	w	12915
dauntedness	1	w	12926
and	140	w	12929
fear	2	w	12933
conjoined	1	w	12942
and	141	w	12945
intermixed	2	w	12955
with	30	w	12959
our	11	w	12962
sentiments	1	w	12972
of	103	w	12974
a	967	w	12975
Deity	2	w	12980
than	10	w	12985
while	6	w	12990
we	28	w	12992
fly	1	w	12995
from	16	w	12999
it	114	w	13001
to	124	w	13004
leave	1	w	13009
ourselves	2	w	13018
neither	4	w	13025
hope	1	w	13029
comfort	3	w	13037
nor	9	w	13041
assurance	2	w	13050
in	235	w	13052
the	276	w	13055
enjoyment	2	w	13064
of	104	w	13066
our	13	w	13069
good	13	w	13073
things	6	w	13079
nor	10	w	13083
any	12	w	13086
recourse	1	w	13094
to	125	w	13096
God	6	w	13099
in	237	w	13101
our	15	w	13104
adversity	1	w	13113
and	142	w	13116
misfortunes	1	w	13127