The contradictions of the Stoics (11-15)

urn:cts:greekLit:tlg0007.tlg136.perseus-eng2:11-15

Refs	`{'start': {'reference': '11', 'human_reference': 'Section 11'}, 'end': {'reference': '15', 'human_reference': 'Section 15'}}`
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They say, that a good deed is the command, and sin the prohibition of the law; and therefore that the law forbids the wicked many things, but commands them nothing, because they cannot do a good deed. But who is ignorant that he who cannot do a good deed cannot also sin? Therefore they make the law to contradict itself, commanding men those things which they cannot perform, and forbidding them those things from which they cannot abstain. For a man who cannot be temperate cannot but act intemperately; and he who cannot be wise cannot but act foolishly. And they themselves affirm, that those who forbid say one thing, forbid another, and command another. For he who says Thou shalt not steal at the same time that he says these words, Thou shalt not steal, forbids also to steal, and commands not to steal. The law therefore forbids the wicked nothing, unless it also commands them something. And they say, that the physician bids his disciple to cut and cauterize, omitting to add these words, seasonably and moderately; and the musician commands his scholar to play on the harp and sing, omitting tunably and keeping time. Wherefore also they punish those who do these things unskilfully and faultily; for that they were commanded to do them well, and they have done them ill. If therefore a wise man commands his servant to say or do something, and punishes him for doing it unseasonably or not as he ought, is it not manifest that he commanded him to do a good action and not an indifferent one? But if wise men command wicked ones indifferent things, what hinders but the commands of the law may be also such? Moreover, the impulse (called ὁρμή) is according to him, the reason of a man commanding him to do something, as he has written in his book of the law. Is not therefore also the aversion (called ἀφορμή) a prohibiting reason, and a disinclination a disinclination agreeable to reason? Caution therefore is also reason

prohibiting a wise man; for to be cautious is proper only to the wise, and not to the wicked. If then the reason of a wise man is one thing and the law another, wise men have caution contrary to the law; but if the law is nothing else but the reason of a wise man, the law is found to forbid wise men the doing of those things of which they are cautious.

Chrysippus says, that nothing is profitable to the wicked, that the wicked have neither use nor need of any thing. Having said this in his First Book of Good Deeds, he says again, that both commodiousness and grace pertain to mean or indifferent things, none of which, according to them, is profitable. In the same place he affirms, that there is nothing proper, nothing convenient for a vicious man, in these words: On the same principle we declare that there is nothing foreign or strange to the good man, and nothing proper or rightfully belonging to the bad man, since the one is good and the other bad. Why then does he break our heads, writing particularly in every one of his books, as well natural as moral, that as soon as we are born, we are appropriated to ourselves, our parts, and our offspring? And why in his First Book of Justice does he say that the very brutes, proportionably to the necessity of their young, are appropriated to them, except fishes, whose young are nourished by themselves? For neither have they sense who have nothing sensible, nor they appropriation who have nothing proper; for appropriation seems to be the sense and perception of what is proper.

And this opinion is consequent to their principal ones. It is moreover manifest that Chrysippus, though he has also written many things to the contrary, lays this for a position, that there is not any vice greater or any sin more grievous than another, nor any virtue more excellent or any good deed better than another; so that he says in

his Third Book of Nature: As it well beseems Jupiter to glory in himself and his life, to magnify himself, and (if we may so say) to bear up his head, have an high conceit of himself, and speak big, for that he leads a life worthy of lofty speech; so the same things do not misbeseem all good men, since they are in nothing exceeded by Jupiter. And yet himself, in his Third Book of Justice, says, that they who make pleasure the end destroy justice, but they who say it is only a good do not destroy it. These are his very words: For perhaps, if we leave this to pleasure, that it is a good but not the end, and that honesty is one of those things which are eligible for themselves, we may preserve justice, making the honest and the just a greater good than pleasure. But if that only is good which is honest, he who affirms pleasure to be a good is in an error, but he errs less than he who makes it also the end; for the one destroys justice, the other preserves it; and by the one human society is overthrown, but the other leaves a place to goodness and humanity. Now I let pass his saying farther in his book concerning Jupiter, that the virtues increase and go on, lest I may seem to catch at words; though Chrysippus is indeed in this kind very sharp upon Plato and others. But when he forbids the praising of every thing that is done according to virtue, he shows that there is some difference between good deeds. Now he says thus in his book concerning Jupiter: For since each virtue has its own proper works, there are some of these that are more to be praised than others; for he would show himself to be very frigid, that should undertake to praise and extol any man for holding out the finger stoutly, for abstaining chastely from an old woman ready to drop into the grave, and patiently hearing it said that three are not exactly four. What he says in his Third Book of the Gods is not unlike to this: For I moreover think that the praises of such things as to abstain from an

old woman who has one foot in the grave, and to endure the bite of a fly, though proceeding from virtue, would be very impertinent. What other reprehender of his doctrines does this man then expect? For if he who praises such things is frigid, he who asserts every one of them to be a great—nay, a very great good deed—is much more frigid. For if to bear the bite of a fly is equal to the being valiant, and to abstain from an old trot now at the pit’s brink is equal to the being temperate, there is, I think, no difference whether a virtuous man is prized for these or for those. Moreover, in his Second Book of Friendship, teaching that friendships are not for every fault to be dissolved, he has these very expressions: For it is meet that some faults should be wholly passed by, others lightly reprehended, others more severely, and others deemed worthy a total dissolution of friendship. And which is more, he says in the same book, that we will converse with some more and some less, so that some shall be more and some less friends; and this diversity extending very far, some are worthy of such an amity, others of a greater; and these will deserve to be so far trusted, those not so far, and the like. For what else has he done in these places, but shown the great diversity there is between these things? Moreover, in his book concerning Honesty, to demonstrate that only to be good which is honest, he uses these words: What is good is eligible; what is eligible is acceptable; what is acceptable is laudable; and what is laudable is honest. And again: What is good is joyous; what is joyous is venerable; what is venerable is honest. But these speeches are repugnant to himself; for either all good is commendable, and then the abstaining chastely from an old woman is also commendable; or all good is neither venerable nor joyous, and his reason falls to the ground. For how can it possibly be frigid in others to praise any for such

things, and not ridiculous for him to rejoice and glory in them?

Such indeed he frequently is; but in his disputations against others he takes not the least care of speaking things contrary and dissonant to himself. For in his books of Exhorting, reprehending Plato, who said, that to him who has neither learned nor knows how to live it is profitable not to live, he speaks in this manner: For this speech is both repugnant to itself, and not at all persuasive. For first insinuating that it is best for us not to live, and in a sort counselling us to die, he will excite us rather to any thing else than to be philosophers; for neither can he who does not live philosophize, nor he who shall live long wickedly and ignorantly become wise. And going on, he says that it is convenient for the wicked also to continue in life. And afterwards thus, word for word: First, as virtue, barely taken, has nothing towards our living, so neither has vice any thing to oblige us to depart. Nor is it necessary to turn over other books, that we may show Chrysippus’s contradictoriness to himself; but in these same, he sometimes with commendation brings forth this saying of Antisthenes, that either understanding or a halter is to be provided, as also that of Tyrtaeus,

Come nigh the bounds of virtue or of death.

Now what else will this show, but that to wicked men and fools not to live is more profitable than to live? And sometimes correcting Theognis, he says, that the poet should not have written,

From poverty to fly;—

but rather thus,

From wickedness to fly, into the deep

Throw thyself, Cyrnus, or from rocks so steep.
[*]

What therefore else does he seem to do, but to set down

himself those things and doctrines which, when others write them, he expunges; condemning, indeed, Plato for showing that not to live is better than to live viciously and ignorantly; and yet counselling Theognis to let a man break his neck or throw himself into the sea, that he may avoid vice? For having praised Antisthenes for directing fools to an halter, he again blames him, saying that vice has nothing that should oblige us to depart out of life.

Moreover, in his books against the same Plato, concerning Justice, he immediately at the very beginning leaps into a discourse touching the Gods, and says, that Cephalus did not rightly avert men from injustice by the fear of the Gods, and that his doctrine is easily misrepresented, and that it affords to the contrary many arguments and probabilities impugning the discourse concerning divine punishments, as nothing differing from the tales of Acco and Alphito (or Raw-Head and Bloody-Bones), with which women are wont to frighten little children from their unlucky pranks. Having thus traduced Plato, he in other places again praises him, and often alleges this saying of Euripides:

Howe’er you may deride it, there’s a Jove,

With other Gods, who sees men’s woes above.

And likewise, in his First Book of Justice citing these verses of Hesiod,

Then Jove from heaven punishments did send,

And plague and famine brought them to their end,
[*]

he says, the Gods do these things, that the wicked being punished, others admonished by these examples may less dare to attempt the doing of such things.

Again, in his book of Justice, subjoining, that it is possible for those who make pleasure a good but not the end to preserve also justice, he said in express terms: For perhaps if we leave this to pleasure, that it is a good but

not the end, and that honesty is one of those things which are eligible for themselves, we may preserve justice, making the honest and the just a greater good than pleasure. So much he says in this place concerning pleasure. But in his book against Plato, accusing him for seeming to make health a good, he says, that not only justice, but also magnanimity, temperance, and all the other virtues will be taken away, if we make pleasure, health, or any thing else which is not honest, to be a good. What therefore is to be said for Plato, we have elsewhere written against him. But here his contradicting himself is manifest, when he says in one place, that if a man supposes that with honesty pleasure also is a good, justice is preserved, and in another, accuses those who make any thing besides honesty to be a good of taking away all the virtues. But that he may not leave any means of making an apology for his contradictions, writing against Aristotle concerning justice, he affirms him not to have spoken rightly when he said, that pleasure being made the end, justice is taken away, and together with justice, every one also of the other virtues. For justice (he says) will indeed be taken away; but there is nothing to hinder the other virtues from remaining and being, though not eligible for themselves, yet good and virtues. Then he reckons up every one of them by name. But it will be better to set down his own words. For pleasure, says he, appearing according to this discourse to be made the end, yet all this seems not to me to be contained in it. Wherefore we must say, that neither any of the virtues is eligible nor any of the vices to be avoided for itself, but that all these things are to be referred to the proposed scope. Yet nothing, according to their opinion, will hinder but that fortitude, prudence, continence, and patience may be good, and their contraries to be avoided. Has there ever then been any man more peevish in his disputes than he, who has blamed two of

the principal philosophers, the one for taking away all virtue, by not making that only to be good which is honest, and the other for not thinking all the virtues except justice to be preserved, though pleasure is made the end? For it is a wonderful licentiousness that, discoursing of the same matters, he should when accusing Plato take away again those very things which himself sets down when reprehending Aristotle. Moreover, in his demonstrations concerning justice, he says expressly, that every good deed is both a lawful action and a just operation; but that every thing which is done according to continence, patience, prudence, or fortitude is a good deed, and therefore also a just operation. Why then does he not also leave justice to them to whom he leaves prudence, fortitude, and continence; since whatever they do well according to the said virtue, they do also justly?

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is	34	w	2259
nothing	7	w	2266
foreign	1	w	2273
or	34	w	2275
strange	1	w	2282
to	21	w	2284
the	64	w	2287
good	5	w	2291
man	23	w	2294
and	33	w	2298
nothing	8	w	2305
proper	3	w	2311
or	35	w	2313
rightfully	1	w	2323
belonging	1	w	2332
to	22	w	2334
the	65	w	2337
bad	1	w	2340
man	24	w	2343
since	1	w	2349
the	66	w	2352
one	7	w	2355
is	35	w	2357
good	6	w	2361
and	34	w	2364
the	67	w	2367
other	4	w	2372
bad	2	w	2375
Why	1	w	2379
then	2	w	2383
does	1	w	2387
he	84	w	2389
break	1	w	2394
our	1	w	2397
heads	1	w	2402
writing	1	w	2410
particularly	1	w	2422
in	57	w	2424
every	1	w	2429
one	8	w	2432
of	14	w	2434
his	7	w	2437
books	1	w	2442
as	12	w	2445
well	2	w	2449
natural	1	w	2456
as	13	w	2458
moral	1	w	2463
that	14	w	2468
as	14	w	2470
soon	1	w	2474
as	15	w	2476
we	5	w	2478
are	3	w	2481
born	1	w	2485
we	6	w	2488
are	4	w	2491
appropriated	1	w	2503
to	23	w	2505
ourselves	1	w	2514
our	3	w	2518
parts	1	w	2523
and	35	w	2527
our	4	w	2530
offspring	1	w	2539
And	3	w	2543
why	1	w	2546
in	59	w	2548
his	8	w	2551
First	2	w	2556
Book	2	w	2560
of	16	w	2562
Justice	1	w	2569
does	2	w	2573
he	86	w	2575
say	9	w	2578
that	15	w	2582
the	70	w	2585
very	2	w	2589
brutes	1	w	2595
proportionably	1	w	2610
to	24	w	2612
the	71	w	2615
necessity	1	w	2624
of	17	w	2626
their	1	w	2631
young	1	w	2636
are	5	w	2640
appropriated	2	w	2652
to	25	w	2654
them	8	w	2658
except	1	w	2665
fishes	1	w	2671
whose	1	w	2677
young	2	w	2682
are	6	w	2685
nourished	1	w	2694
by	1	w	2696
themselves	2	w	2706
For	3	w	2710
neither	2	w	2717
have	4	w	2721
they	11	w	2725
sense	1	w	2730
who	9	w	2733
have	5	w	2737
nothing	9	w	2744
sensible	1	w	2752
nor	3	w	2756
they	12	w	2760
appropriation	1	w	2773
who	10	w	2776
have	6	w	2780
nothing	10	w	2787
proper	4	w	2793
for	21	w	2797
appropriation	2	w	2810
seems	1	w	2815
to	26	w	2817
be	7	w	2819
the	78	w	2822
sense	2	w	2827
and	36	w	2830
perception	1	w	2840
of	18	w	2842
what	2	w	2846
is	40	w	2848
proper	5	w	2854
And	4	w	2858
this	2	w	2862
opinion	1	w	2869
is	42	w	2871
consequent	1	w	2881
to	27	w	2883
their	2	w	2888
principal	1	w	2897
ones	2	w	2901
It	1	w	2904
is	43	w	2906
moreover	1	w	2914
manifest	2	w	2922
that	16	w	2926
Chrysippus	2	w	2936
though	1	w	2943
he	99	w	2945
has	2	w	2948
also	8	w	2952
written	2	w	2959
many	2	w	2963
things	8	w	2969
to	28	w	2971
the	80	w	2974
contrary	2	w	2982
lays	1	w	2987
this	3	w	2991
for	22	w	2994
a	235	w	2995
position	1	w	3003
that	17	w	3008
there	8	w	3013
is	45	w	3015
not	31	w	3018
any	4	w	3021
vice	1	w	3025
greater	1	w	3032
or	44	w	3034
any	5	w	3037
sin	7	w	3040
more	2	w	3044
grievous	1	w	3052
than	1	w	3056
another	4	w	3063
nor	4	w	3067
any	6	w	3070
virtue	1	w	3076
more	3	w	3080
excellent	1	w	3089
or	48	w	3091
any	7	w	3094
good	7	w	3098
deed	4	w	3102
better	1	w	3108
than	2	w	3112
another	5	w	3119
so	21	w	3122
that	18	w	3126
he	104	w	3128
says	5	w	3132
in	66	w	3134
his	11	w	3137
Third	1	w	3142
Book	3	w	3146
of	19	w	3148
Nature	1	w	3154
As	1	w	3157
it	19	w	3159
well	3	w	3163
beseems	1	w	3170
Jupiter	1	w	3177
to	29	w	3179
glory	1	w	3184
in	67	w	3186
himself	1	w	3193
and	37	w	3196
his	12	w	3199
life	1	w	3203
to	30	w	3206
magnify	1	w	3213
himself	2	w	3220
and	38	w	3224
if	10	w	3227
we	8	w	3229
may	2	w	3232
so	22	w	3234
say	11	w	3237
to	31	w	3240
bear	1	w	3244
up	2	w	3246
his	13	w	3249
head	2	w	3253
have	7	w	3258
an	80	w	3260
high	1	w	3264
conceit	1	w	3271
of	20	w	3273
himself	3	w	3280
and	39	w	3284
speak	1	w	3289
big	1	w	3292
for	23	w	3296
that	19	w	3300
he	106	w	3302
leads	1	w	3307
a	262	w	3308
life	2	w	3312
worthy	1	w	3318
of	21	w	3320
lofty	1	w	3325
speech	1	w	3331
so	23	w	3334
the	84	w	3337
same	4	w	3341
things	9	w	3347
do	13	w	3349
not	34	w	3352
misbeseem	1	w	3361
all	3	w	3364
good	8	w	3368
men	5	w	3371
since	2	w	3377
they	13	w	3381
are	7	w	3384
in	70	w	3386
nothing	11	w	3393
exceeded	1	w	3401
by	2	w	3403
Jupiter	2	w	3410
And	5	w	3414
yet	1	w	3417
himself	4	w	3424
in	72	w	3427
his	14	w	3430
Third	2	w	3435
Book	4	w	3439
of	23	w	3441
Justice	2	w	3448
says	6	w	3453
that	20	w	3458
they	14	w	3462
who	11	w	3465
make	2	w	3469
pleasure	1	w	3477
the	87	w	3480
end	1	w	3483
destroy	1	w	3490
justice	1	w	3497
but	7	w	3501
they	15	w	3505
who	12	w	3508
say	13	w	3511
it	23	w	3513
is	51	w	3515
only	2	w	3519
a	271	w	3520
good	9	w	3524
do	14	w	3526
not	36	w	3529
destroy	2	w	3536
it	24	w	3538
These	1	w	3544
are	8	w	3547
his	15	w	3550
very	3	w	3554
words	4	w	3559
For	4	w	3563
perhaps	1	w	3570
if	12	w	3573
we	9	w	3575
leave	1	w	3580
this	4	w	3584
to	32	w	3586
pleasure	2	w	3594
that	21	w	3599
it	25	w	3601
is	54	w	3603
a	277	w	3604
good	10	w	3608
but	8	w	3611
not	37	w	3614
the	89	w	3617
end	2	w	3620
and	40	w	3624
that	22	w	3628
honesty	1	w	3635
is	55	w	3637
one	11	w	3640
of	24	w	3642
those	6	w	3647
things	10	w	3653
which	5	w	3658
are	9	w	3661
eligible	1	w	3669
for	24	w	3672
themselves	3	w	3682
we	10	w	3685
may	3	w	3688
preserve	1	w	3696
justice	2	w	3703
making	1	w	3710
the	91	w	3713
honest	2	w	3719
and	41	w	3722
the	92	w	3725
just	3	w	3729
a	284	w	3730
greater	2	w	3737
good	11	w	3741
than	3	w	3745
pleasure	3	w	3753
But	3	w	3757
if	13	w	3759
that	23	w	3763
only	3	w	3767
is	56	w	3769
good	12	w	3773
which	6	w	3778
is	57	w	3780
honest	3	w	3786
he	117	w	3789
who	13	w	3792
affirms	2	w	3799
pleasure	4	w	3807
to	33	w	3809
be	12	w	3811
a	291	w	3812
good	13	w	3816
is	58	w	3818
in	75	w	3820
an	85	w	3822
error	1	w	3827
but	9	w	3831
he	118	w	3833
errs	1	w	3837
less	2	w	3841
than	4	w	3845
he	119	w	3847
who	14	w	3850
makes	1	w	3855
it	26	w	3857
also	9	w	3861
the	93	w	3864
end	3	w	3867
for	25	w	3871
the	94	w	3874
one	14	w	3877
destroys	1	w	3885
justice	3	w	3892
the	95	w	3896
other	7	w	3901
preserves	1	w	3910
it	27	w	3912
and	42	w	3916
by	3	w	3918
the	97	w	3921
one	15	w	3924
human	1	w	3929
society	1	w	3936
is	59	w	3938
overthrown	1	w	3948
but	10	w	3952
the	98	w	3955
other	8	w	3960
leaves	1	w	3966
a	299	w	3967
place	2	w	3972
to	34	w	3974
goodness	1	w	3982
and	43	w	3985
humanity	1	w	3993
Now	1	w	3997
I	6	w	3998
let	1	w	4001
pass	1	w	4005
his	17	w	4008
saying	1	w	4014
farther	1	w	4021
in	77	w	4023
his	18	w	4026
book	3	w	4030
concerning	1	w	4040
Jupiter	3	w	4047
that	24	w	4052
the	101	w	4055
virtues	1	w	4062
increase	1	w	4070
and	44	w	4073
go	15	w	4075
on	50	w	4077
lest	1	w	4082
I	7	w	4083
may	4	w	4086
seem	4	w	4090
to	35	w	4092
catch	1	w	4097
at	42	w	4099
words	5	w	4104
though	2	w	4111
Chrysippus	3	w	4121
is	62	w	4123
indeed	1	w	4129
in	81	w	4131
this	5	w	4135
kind	1	w	4139
very	4	w	4143
sharp	1	w	4148
upon	1	w	4152
Plato	1	w	4157
and	45	w	4160
others	1	w	4166
But	4	w	4170
when	1	w	4174
he	131	w	4176
forbids	4	w	4183
the	103	w	4186
praising	1	w	4194
of	25	w	4196
every	2	w	4201
thing	28	w	4206
that	25	w	4210
is	65	w	4212
done	2	w	4216
according	3	w	4225
to	37	w	4227
virtue	3	w	4233
he	133	w	4236
shows	1	w	4241
that	26	w	4245
there	9	w	4250
is	66	w	4252
some	4	w	4256
difference	1	w	4266
between	1	w	4273
good	15	w	4277
deeds	1	w	4282
Now	2	w	4286
he	135	w	4288
says	7	w	4292
thus	1	w	4296
in	86	w	4298
his	20	w	4301
book	4	w	4305
concerning	2	w	4315
Jupiter	4	w	4322
For	5	w	4326
since	3	w	4331
each	1	w	4335
virtue	4	w	4341
has	3	w	4344
its	2	w	4347
own	2	w	4350
proper	6	w	4356
works	1	w	4361
there	10	w	4367
are	10	w	4370
some	5	w	4374
of	26	w	4376
these	5	w	4381
that	27	w	4385
are	11	w	4388
more	4	w	4392
to	38	w	4394
be	14	w	4396
praised	1	w	4403
than	5	w	4407
others	2	w	4413
for	27	w	4417
he	139	w	4419
would	1	w	4424
show	2	w	4428
himself	5	w	4435
to	39	w	4437
be	15	w	4439
very	6	w	4443
frigid	1	w	4449
that	28	w	4454
should	1	w	4460
undertake	1	w	4469
to	40	w	4471
praise	2	w	4477
and	46	w	4480
extol	1	w	4485
any	8	w	4488
man	29	w	4491
for	28	w	4494
holding	1	w	4501
out	1	w	4504
the	108	w	4507
finger	1	w	4513
stoutly	1	w	4520
for	29	w	4524
abstaining	1	w	4534
chastely	1	w	4542
from	2	w	4546
an	97	w	4548
old	2	w	4551
woman	1	w	4556
ready	1	w	4561
to	43	w	4563
drop	1	w	4567
into	1	w	4571
the	109	w	4574
grave	1	w	4579
and	47	w	4583
patiently	1	w	4592
hearing	1	w	4599
it	32	w	4601
said	2	w	4605
that	29	w	4609
three	1	w	4614
are	12	w	4617
not	38	w	4620
exactly	1	w	4627
four	1	w	4631
What	1	w	4636
he	143	w	4638
says	8	w	4642
in	95	w	4644
his	21	w	4647
Third	3	w	4652
Book	5	w	4656
of	27	w	4658
the	110	w	4661
Gods	1	w	4665
is	71	w	4667
not	39	w	4670
unlike	1	w	4676
to	45	w	4678
this	6	w	4682
For	6	w	4686
I	8	w	4687
moreover	2	w	4695
think	1	w	4700
that	30	w	4704
the	111	w	4707
praises	1	w	4714
of	28	w	4716
such	2	w	4720
things	11	w	4726
as	25	w	4728
to	46	w	4730
abstain	3	w	4737
from	3	w	4741
an	100	w	4743
old	3	w	4746
woman	2	w	4751
who	15	w	4754
has	5	w	4757
one	17	w	4760
foot	1	w	4764
in	99	w	4766
the	112	w	4769
grave	2	w	4774
and	48	w	4778
to	47	w	4780
endure	1	w	4786
the	113	w	4789
bite	1	w	4793
of	29	w	4795
a	359	w	4796
fly	1	w	4799
though	3	w	4806
proceeding	1	w	4816
from	4	w	4820
virtue	5	w	4826
would	2	w	4832
be	16	w	4834
very	7	w	4838
impertinent	1	w	4849
What	2	w	4854
other	11	w	4859
reprehender	1	w	4870
of	30	w	4872
his	23	w	4875
doctrines	1	w	4884
does	3	w	4888
this	7	w	4892
man	32	w	4895
then	3	w	4899
expect	1	w	4905
For	7	w	4909
if	15	w	4911
he	151	w	4913
who	16	w	4916
praises	2	w	4923
such	3	w	4927
things	12	w	4933
is	77	w	4935
frigid	2	w	4941
he	152	w	4944
who	17	w	4947
asserts	1	w	4954
every	3	w	4959
one	18	w	4962
of	31	w	4964
them	11	w	4968
to	48	w	4970
be	17	w	4972
a	364	w	4973
great	3	w	4978
nay	1	w	4982
a	367	w	4984
very	9	w	4988
great	4	w	4993
good	16	w	4997
deed	7	w	5001
is	78	w	5004
much	1	w	5008
more	6	w	5012
frigid	3	w	5018
For	8	w	5022
if	16	w	5024
to	49	w	5026
bear	2	w	5030
the	117	w	5033
bite	2	w	5037
of	32	w	5039
a	370	w	5040
fly	2	w	5043
is	79	w	5045
equal	1	w	5050
to	50	w	5052
the	118	w	5055
being	1	w	5060
valiant	1	w	5067
and	49	w	5071
to	51	w	5073
abstain	4	w	5080
from	5	w	5084
an	106	w	5086
old	4	w	5089
trot	1	w	5093
now	1	w	5096
at	55	w	5098
the	119	w	5101
pit	5	w	5104
s	346	w	5106
brink	1	w	5111
is	80	w	5113
equal	2	w	5118
to	52	w	5120
the	120	w	5123
being	2	w	5128
temperate	3	w	5137
there	11	w	5143
is	81	w	5145
I	9	w	5147
think	2	w	5152
no	47	w	5155
difference	2	w	5165
whether	1	w	5172
a	381	w	5173
virtuous	1	w	5181
man	33	w	5184
is	82	w	5186
prized	1	w	5192
for	30	w	5195
these	6	w	5200
or	72	w	5202
for	31	w	5205
those	7	w	5210
Moreover	2	w	5219
in	109	w	5222
his	25	w	5225
Second	1	w	5231
Book	6	w	5235
of	33	w	5237
Friendship	1	w	5247
teaching	1	w	5256
that	31	w	5260
friendships	1	w	5271
are	13	w	5274
not	40	w	5277
for	32	w	5280
every	4	w	5285
fault	2	w	5290
to	53	w	5292
be	21	w	5294
dissolved	1	w	5303
he	162	w	5306
has	6	w	5309
these	7	w	5314
very	11	w	5318
expressions	1	w	5329
For	9	w	5333
it	36	w	5335
is	85	w	5337
meet	1	w	5341
that	32	w	5345
some	6	w	5349
faults	1	w	5355
should	2	w	5361
be	22	w	5363
wholly	1	w	5369
passed	1	w	5375
by	4	w	5377
others	3	w	5384
lightly	1	w	5391
reprehended	1	w	5402
others	4	w	5409
more	7	w	5413
severely	1	w	5421
and	50	w	5425
others	5	w	5431
deemed	1	w	5437
worthy	2	w	5443
a	392	w	5444
total	1	w	5449
dissolution	1	w	5460
of	34	w	5462
friendship	2	w	5472
And	6	w	5476
which	7	w	5481
is	87	w	5483
more	8	w	5487
he	168	w	5490
says	9	w	5494
in	111	w	5496
the	128	w	5499
same	5	w	5503
book	5	w	5507
that	33	w	5512
we	12	w	5514
will	1	w	5518
converse	1	w	5526
with	1	w	5530
some	7	w	5534
more	9	w	5538
and	51	w	5541
some	8	w	5545
less	3	w	5549
so	33	w	5552
that	34	w	5556
some	9	w	5560
shall	1	w	5565
be	23	w	5567
more	10	w	5571
and	52	w	5574
some	10	w	5578
less	4	w	5582
friends	3	w	5589
and	53	w	5593
this	8	w	5597
diversity	1	w	5606
extending	1	w	5615
very	12	w	5619
far	2	w	5622
some	11	w	5627
are	14	w	5630
worthy	3	w	5636
of	35	w	5638
such	4	w	5642
an	112	w	5644
amity	1	w	5649
others	6	w	5656
of	36	w	5658
a	406	w	5659
greater	3	w	5666
and	54	w	5670
these	8	w	5675
will	2	w	5679
deserve	1	w	5686
to	55	w	5688
be	24	w	5690
so	37	w	5692
far	3	w	5695
trusted	1	w	5702
those	8	w	5708
not	41	w	5711
so	38	w	5713
far	4	w	5716
and	55	w	5720
the	131	w	5723
like	2	w	5727
For	10	w	5731
what	3	w	5735
else	2	w	5739
has	7	w	5742
he	173	w	5744
done	3	w	5748
in	113	w	5750
these	9	w	5755
places	1	w	5761
but	11	w	5765
shown	1	w	5770
the	133	w	5773
great	6	w	5778
diversity	2	w	5787
there	12	w	5792
is	89	w	5794
between	2	w	5801
these	10	w	5806
things	13	w	5812
Moreover	3	w	5821
in	115	w	5824
his	27	w	5827
book	6	w	5831
concerning	3	w	5841
Honesty	1	w	5848
to	56	w	5851
demonstrate	1	w	5862
that	35	w	5866
only	4	w	5870
to	57	w	5872
be	26	w	5874
good	17	w	5878
which	8	w	5883
is	91	w	5885
honest	4	w	5891
he	178	w	5894
uses	1	w	5898
these	11	w	5903
words	6	w	5908
What	3	w	5913
is	92	w	5915
good	18	w	5919
is	93	w	5921
eligible	2	w	5929
what	4	w	5934
is	94	w	5936
eligible	3	w	5944
is	95	w	5946
acceptable	1	w	5956
what	5	w	5961
is	96	w	5963
acceptable	2	w	5973
is	97	w	5975
laudable	1	w	5983
and	56	w	5987
what	6	w	5991
is	98	w	5993
laudable	2	w	6001
is	99	w	6003
honest	5	w	6009
And	7	w	6013
again	2	w	6018
What	4	w	6023
is	100	w	6025
good	19	w	6029
is	101	w	6031
joyous	1	w	6037
what	7	w	6042
is	102	w	6044
joyous	2	w	6050
is	103	w	6052
venerable	1	w	6061
what	8	w	6066
is	104	w	6068
venerable	2	w	6077
is	105	w	6079
honest	6	w	6085
But	5	w	6089
these	12	w	6094
speeches	1	w	6102
are	15	w	6105
repugnant	1	w	6114
to	58	w	6116
himself	6	w	6123
for	33	w	6127
either	3	w	6133
all	5	w	6136
good	20	w	6140
is	106	w	6142
commendable	1	w	6153
and	57	w	6157
then	4	w	6161
the	140	w	6164
abstaining	2	w	6174
chastely	2	w	6182
from	6	w	6186
an	118	w	6188
old	5	w	6191
woman	3	w	6196
is	107	w	6198
also	10	w	6202
commendable	2	w	6213
or	87	w	6216
all	6	w	6219
good	21	w	6223
is	108	w	6225
neither	3	w	6232
venerable	3	w	6241
nor	5	w	6244
joyous	3	w	6250
and	58	w	6254
his	28	w	6257
reason	7	w	6263
falls	1	w	6268
to	59	w	6270
the	142	w	6273
ground	1	w	6279
For	11	w	6283
how	4	w	6286
can	10	w	6289
it	43	w	6291
possibly	1	w	6299
be	27	w	6301
frigid	4	w	6307
in	120	w	6309
others	7	w	6315
to	60	w	6317
praise	5	w	6323
any	9	w	6326
for	34	w	6329
such	5	w	6333
things	14	w	6339
and	59	w	6343
not	42	w	6346
ridiculous	1	w	6356
for	35	w	6359
him	11	w	6362
to	61	w	6364
rejoice	1	w	6371
and	60	w	6374
glory	2	w	6379
in	122	w	6381
them	12	w	6385
Such	1	w	6390
indeed	2	w	6396
he	189	w	6398
frequently	1	w	6408
is	111	w	6410
but	12	w	6414
in	124	w	6416
his	29	w	6419
disputations	1	w	6431
against	1	w	6438
others	8	w	6444
he	191	w	6446
takes	1	w	6451
not	43	w	6454
the	146	w	6457
least	1	w	6462
care	1	w	6466
of	37	w	6468
speaking	1	w	6476
things	15	w	6482
contrary	3	w	6490
and	61	w	6493
dissonant	1	w	6502
to	62	w	6504
himself	7	w	6511
For	12	w	6515
in	128	w	6517
his	30	w	6520
books	2	w	6525
of	38	w	6527
Exhorting	1	w	6536
reprehending	1	w	6549
Plato	2	w	6554
who	19	w	6558
said	3	w	6562
that	36	w	6567
to	64	w	6569
him	13	w	6572
who	20	w	6575
has	9	w	6578
neither	4	w	6585
learned	1	w	6592
nor	6	w	6595
knows	1	w	6600
how	5	w	6603
to	65	w	6605
live	1	w	6609
it	45	w	6611
is	116	w	6613
profitable	3	w	6623
not	44	w	6626
to	66	w	6628
live	2	w	6632
he	195	w	6635
speaks	1	w	6641
in	131	w	6643
this	9	w	6647
manner	1	w	6653
For	13	w	6657
this	10	w	6661
speech	3	w	6667
is	119	w	6669
both	2	w	6673
repugnant	2	w	6682
to	67	w	6684
itself	2	w	6690
and	62	w	6694
not	45	w	6697
at	76	w	6699
all	8	w	6702
persuasive	1	w	6712
For	14	w	6716
first	1	w	6721
insinuating	1	w	6732
that	37	w	6736
it	48	w	6738
is	120	w	6740
best	1	w	6744
for	36	w	6747
us	26	w	6749
not	46	w	6752
to	68	w	6754
live	3	w	6758
and	63	w	6762
in	135	w	6764
a	486	w	6765
sort	1	w	6769
counselling	1	w	6780
us	27	w	6782
to	69	w	6784
die	1	w	6787
he	196	w	6790
will	3	w	6794
excite	1	w	6800
us	28	w	6802
rather	1	w	6808
to	70	w	6810
any	10	w	6813
thing	34	w	6818
else	3	w	6822
than	6	w	6826
to	71	w	6828
be	29	w	6830
philosophers	1	w	6842
for	37	w	6846
neither	5	w	6853
can	11	w	6856
he	200	w	6858
who	21	w	6861
does	4	w	6865
not	47	w	6868
live	4	w	6872
philosophize	1	w	6884
nor	7	w	6888
he	201	w	6890
who	22	w	6893
shall	2	w	6898
live	5	w	6902
long	2	w	6906
wickedly	1	w	6914
and	64	w	6917
ignorantly	1	w	6927
become	1	w	6933
wise	10	w	6937
And	8	w	6941
going	1	w	6946
on	73	w	6948
he	202	w	6951
says	10	w	6955
that	38	w	6959
it	51	w	6961
is	122	w	6963
convenient	2	w	6973
for	38	w	6976
the	150	w	6979
wicked	8	w	6985
also	11	w	6989
to	72	w	6991
continue	1	w	6999
in	140	w	7001
life	3	w	7005
And	9	w	7009
afterwards	1	w	7019
thus	2	w	7023
word	7	w	7028
for	39	w	7031
word	8	w	7035
First	3	w	7041
as	36	w	7044
virtue	6	w	7050
barely	1	w	7057
taken	1	w	7062
has	10	w	7066
nothing	12	w	7073
towards	1	w	7080
our	7	w	7083
living	1	w	7089
so	46	w	7092
neither	6	w	7099
has	11	w	7102
vice	2	w	7106
any	11	w	7109
thing	36	w	7114
to	74	w	7116
oblige	1	w	7122
us	30	w	7124
to	75	w	7126
depart	1	w	7132
Nor	1	w	7136
is	123	w	7138
it	53	w	7140
necessary	1	w	7149
to	76	w	7151
turn	1	w	7155
over	7	w	7159
other	18	w	7164
books	3	w	7169
that	39	w	7174
we	14	w	7176
may	5	w	7179
show	4	w	7183
Chrysippus	4	w	7193
s	525	w	7195
contradictoriness	1	w	7212
to	78	w	7214
himself	8	w	7221
but	13	w	7225
in	145	w	7227
these	13	w	7232
same	6	w	7236
he	207	w	7239
sometimes	1	w	7248
with	2	w	7252
commendation	1	w	7264
brings	1	w	7270
forth	1	w	7275
this	11	w	7279
saying	2	w	7285
of	40	w	7287
Antisthenes	1	w	7298
that	40	w	7303
either	8	w	7309
understanding	1	w	7322
or	110	w	7324
a	516	w	7325
halter	1	w	7331
is	126	w	7333
to	79	w	7335
be	31	w	7337
provided	1	w	7345
as	39	w	7348
also	12	w	7352
that	41	w	7356
of	41	w	7358
Tyrtaeus	1	w	7366
Come	1	w	7371
nigh	1	w	7375
the	156	w	7378
bounds	1	w	7384
of	42	w	7386
virtue	7	w	7392
or	111	w	7394
of	43	w	7396
death	1	w	7401
Now	3	w	7405
what	9	w	7409
else	4	w	7413
will	4	w	7417
this	12	w	7421
show	5	w	7425
but	14	w	7429
that	42	w	7433
to	80	w	7435
wicked	9	w	7441
men	9	w	7444
and	66	w	7447
fools	1	w	7452
not	49	w	7455
to	81	w	7457
live	6	w	7461
is	128	w	7463
more	11	w	7467
profitable	4	w	7477
than	7	w	7481
to	82	w	7483
live	7	w	7487
And	10	w	7491
sometimes	2	w	7500
correcting	1	w	7510
Theognis	1	w	7518
he	212	w	7521
says	11	w	7525
that	43	w	7530
the	157	w	7533
poet	1	w	7537
should	3	w	7543
not	50	w	7546
have	8	w	7550
written	3	w	7557
From	1	w	7562
poverty	1	w	7569
to	83	w	7571
fly	3	w	7574
but	15	w	7579
rather	2	w	7585
thus	3	w	7589
From	2	w	7594
wickedness	1	w	7604
to	84	w	7606
fly	4	w	7609
into	2	w	7614
the	159	w	7617
deep	1	w	7621
Throw	1	w	7626
thyself	1	w	7633
Cyrnus	1	w	7640
or	114	w	7643
from	7	w	7647
rocks	1	w	7652
so	50	w	7654
steep	1	w	7659
See	1	w	7663
Theognis	2	w	7671
vs	1	w	7674
175	1	w	7678
What	5	w	7683
therefore	6	w	7692
else	5	w	7696
does	5	w	7700
he	218	w	7702
seem	5	w	7706
to	86	w	7708
do	21	w	7710
but	16	w	7714
to	87	w	7716
set	1	w	7719
down	1	w	7723
himself	9	w	7730
those	9	w	7735
things	16	w	7741
and	67	w	7744
doctrines	2	w	7753
which	9	w	7758
when	2	w	7763
others	9	w	7769
write	1	w	7774
them	13	w	7778
he	222	w	7781
expunges	1	w	7789
condemning	1	w	7800
indeed	3	w	7807
Plato	3	w	7813
for	42	w	7816
showing	1	w	7823
that	44	w	7827
not	51	w	7830
to	89	w	7832
live	8	w	7836
is	131	w	7838
better	2	w	7844
than	8	w	7848
to	90	w	7850
live	9	w	7854
viciously	1	w	7863
and	68	w	7866
ignorantly	2	w	7876
and	69	w	7880
yet	2	w	7883
counselling	2	w	7894
Theognis	3	w	7902
to	91	w	7904
let	2	w	7907
a	540	w	7908
man	36	w	7911
break	2	w	7916
his	35	w	7919
neck	1	w	7923
or	118	w	7925
throw	2	w	7930
himself	10	w	7937
into	3	w	7941
the	163	w	7944
sea	3	w	7947
that	45	w	7952
he	225	w	7954
may	6	w	7957
avoid	1	w	7962
vice	3	w	7966
For	15	w	7970
having	1	w	7976
praised	2	w	7983
Antisthenes	2	w	7994
for	43	w	7997
directing	1	w	8006
fools	2	w	8011
to	93	w	8013
an	146	w	8015
halter	2	w	8021
he	227	w	8024
again	4	w	8029
blames	1	w	8035
him	17	w	8038
saying	3	w	8045
that	46	w	8049
vice	4	w	8053
has	12	w	8056
nothing	13	w	8063
that	47	w	8067
should	4	w	8073
oblige	2	w	8079
us	36	w	8081
to	94	w	8083
depart	2	w	8089
out	3	w	8092
of	45	w	8094
life	4	w	8098
Moreover	4	w	8107
in	163	w	8110
his	36	w	8113
books	4	w	8118
against	2	w	8125
the	165	w	8128
same	7	w	8132
Plato	4	w	8137
concerning	4	w	8148
Justice	3	w	8155
he	229	w	8158
immediately	1	w	8169
at	98	w	8171
the	166	w	8174
very	13	w	8178
beginning	1	w	8187
leaps	1	w	8192
into	4	w	8196
a	566	w	8197
discourse	1	w	8206
touching	1	w	8214
the	167	w	8217
Gods	2	w	8221
and	70	w	8225
says	12	w	8229
that	48	w	8234
Cephalus	1	w	8242
did	1	w	8245
not	53	w	8248
rightly	1	w	8255
avert	1	w	8260
men	10	w	8263
from	8	w	8267
injustice	1	w	8276
by	5	w	8278
the	168	w	8281
fear	1	w	8285
of	46	w	8287
the	169	w	8290
Gods	3	w	8294
and	71	w	8298
that	49	w	8302
his	37	w	8305
doctrine	3	w	8313
is	139	w	8315
easily	1	w	8321
misrepresented	1	w	8335
and	72	w	8339
that	50	w	8343
it	59	w	8345
affords	1	w	8352
to	98	w	8354
the	170	w	8357
contrary	4	w	8365
many	3	w	8369
arguments	1	w	8378
and	73	w	8381
probabilities	1	w	8394
impugning	1	w	8403
the	171	w	8406
discourse	2	w	8415
concerning	5	w	8425
divine	1	w	8431
punishments	1	w	8442
as	42	w	8445
nothing	14	w	8452
differing	1	w	8461
from	9	w	8465
the	172	w	8468
tales	1	w	8473
of	47	w	8475
Acco	1	w	8479
and	74	w	8482
Alphito	1	w	8489
or	123	w	8492
Raw-Head	1	w	8500
and	75	w	8503
Bloody-Bones	1	w	8515
with	3	w	8521
which	10	w	8526
women	1	w	8531
are	18	w	8534
wont	1	w	8538
to	100	w	8540
frighten	1	w	8548
little	1	w	8554
children	1	w	8562
from	10	w	8566
their	3	w	8571
unlucky	1	w	8578
pranks	1	w	8584
Having	2	w	8591
thus	4	w	8595
traduced	1	w	8603
Plato	5	w	8608
he	238	w	8611
in	178	w	8613
other	20	w	8618
places	2	w	8624
again	6	w	8629
praises	3	w	8636
him	18	w	8639
and	76	w	8643
often	1	w	8648
alleges	1	w	8655
this	13	w	8659
saying	4	w	8665
of	49	w	8667
Euripides	1	w	8676
Howe	1	w	8681
er	134	w	8684
you	6	w	8687
may	7	w	8690
deride	1	w	8696
it	64	w	8698
there	14	w	8704
s	630	w	8706
a	603	w	8707
Jove	1	w	8711
With	1	w	8716
other	21	w	8721
Gods	4	w	8725
who	23	w	8729
sees	1	w	8733
men	14	w	8736
s	634	w	8738
woes	1	w	8742
above	1	w	8747
And	11	w	8751
likewise	1	w	8759
in	181	w	8762
his	39	w	8765
First	4	w	8770
Book	7	w	8774
of	50	w	8776
Justice	4	w	8783
citing	1	w	8789
these	14	w	8794
verses	1	w	8800
of	51	w	8802
Hesiod	1	w	8808
Then	1	w	8813
Jove	2	w	8817
from	11	w	8821
heaven	1	w	8827
punishments	2	w	8838
did	2	w	8841
send	1	w	8845
And	12	w	8849
plague	1	w	8855
and	77	w	8858
famine	1	w	8864
brought	1	w	8871
them	14	w	8875
to	102	w	8877
their	4	w	8882
end	17	w	8885
Works	1	w	8891
and	78	w	8894
Days	1	w	8898
242	1	w	8902
he	247	w	8905
says	13	w	8909
the	180	w	8913
Gods	5	w	8917
do	25	w	8919
these	15	w	8924
things	17	w	8930
that	51	w	8935
the	182	w	8938
wicked	11	w	8944
being	3	w	8949
punished	1	w	8957
others	10	w	8964
admonished	1	w	8974
by	6	w	8976
these	16	w	8981
examples	1	w	8989
may	8	w	8992
less	5	w	8996
dare	1	w	9000
to	103	w	9002
attempt	1	w	9009
the	185	w	9012
doing	3	w	9017
of	52	w	9019
such	6	w	9023
things	18	w	9029
Again	1	w	9035
in	189	w	9038
his	40	w	9041
book	10	w	9045
of	53	w	9047
Justice	5	w	9054
subjoining	1	w	9065
that	52	w	9070
it	67	w	9072
is	151	w	9074
possible	1	w	9082
for	45	w	9085
those	10	w	9090
who	24	w	9093
make	4	w	9097
pleasure	5	w	9105
a	622	w	9106
good	22	w	9110
but	17	w	9113
not	55	w	9116
the	186	w	9119
end	18	w	9122
to	104	w	9124
preserve	3	w	9132
also	13	w	9136
justice	5	w	9143
he	257	w	9146
said	4	w	9150
in	192	w	9152
express	2	w	9159
terms	1	w	9164
For	16	w	9168
perhaps	2	w	9175
if	21	w	9177
we	16	w	9179
leave	3	w	9184
this	14	w	9188
to	105	w	9190
pleasure	6	w	9198
that	53	w	9203
it	68	w	9205
is	153	w	9207
a	629	w	9208
good	23	w	9212
but	18	w	9215
not	56	w	9218
the	187	w	9221
end	19	w	9224
and	79	w	9228
that	54	w	9232
honesty	2	w	9239
is	154	w	9241
one	26	w	9244
of	54	w	9246
those	11	w	9251
things	19	w	9257
which	11	w	9262
are	20	w	9265
eligible	4	w	9273
for	46	w	9276
themselves	4	w	9286
we	17	w	9289
may	9	w	9292
preserve	4	w	9300
justice	6	w	9307
making	2	w	9314
the	189	w	9317
honest	8	w	9323
and	80	w	9326
the	190	w	9329
just	8	w	9333
a	636	w	9334
greater	4	w	9341
good	24	w	9345
than	9	w	9349
pleasure	7	w	9357
So	1	w	9360
much	2	w	9364
he	262	w	9366
says	14	w	9370
in	195	w	9372
this	15	w	9376
place	5	w	9381
concerning	6	w	9391
pleasure	8	w	9399
But	6	w	9403
in	197	w	9405
his	43	w	9408
book	11	w	9412
against	3	w	9419
Plato	6	w	9424
accusing	1	w	9433
him	19	w	9436
for	47	w	9439
seeming	1	w	9446
to	107	w	9448
make	5	w	9452
health	1	w	9458
a	649	w	9459
good	25	w	9463
he	264	w	9466
says	15	w	9470
that	55	w	9475
not	57	w	9478
only	5	w	9482
justice	7	w	9489
but	19	w	9493
also	14	w	9497
magnanimity	1	w	9508
temperance	1	w	9519
and	81	w	9523
all	11	w	9526
the	191	w	9529
other	23	w	9534
virtues	2	w	9541
will	5	w	9545
be	35	w	9547
taken	2	w	9552
away	1	w	9556
if	22	w	9559
we	18	w	9561
make	6	w	9565
pleasure	9	w	9573
health	2	w	9580
or	129	w	9583
any	13	w	9586
thing	43	w	9591
else	6	w	9595
which	12	w	9600
is	157	w	9602
not	58	w	9605
honest	9	w	9611
to	108	w	9614
be	36	w	9616
a	665	w	9617
good	26	w	9621
What	6	w	9626
therefore	7	w	9635
is	158	w	9637
to	109	w	9639
be	37	w	9641
said	5	w	9645
for	49	w	9648
Plato	7	w	9653
we	19	w	9656
have	9	w	9660
elsewhere	1	w	9669
written	4	w	9676
against	4	w	9683
him	20	w	9686
But	7	w	9690
here	19	w	9694
his	44	w	9697
contradicting	1	w	9710
himself	11	w	9717
is	160	w	9719
manifest	3	w	9727
when	3	w	9732
he	272	w	9734
says	16	w	9738
in	204	w	9740
one	29	w	9743
place	6	w	9748
that	56	w	9753
if	24	w	9755
a	677	w	9756
man	39	w	9759
supposes	1	w	9767
that	57	w	9771
with	4	w	9775
honesty	3	w	9782
pleasure	10	w	9790
also	15	w	9794
is	161	w	9796
a	682	w	9797
good	27	w	9801
justice	8	w	9809
is	162	w	9811
preserved	1	w	9820
and	82	w	9824
in	205	w	9826
another	6	w	9833
accuses	1	w	9841
those	12	w	9846
who	25	w	9849
make	7	w	9853
any	14	w	9856
thing	44	w	9861
besides	1	w	9868
honesty	4	w	9875
to	111	w	9877
be	39	w	9879
a	688	w	9880
good	28	w	9884
of	55	w	9886
taking	1	w	9892
away	2	w	9896
all	12	w	9899
the	195	w	9902
virtues	3	w	9909
But	8	w	9913
that	58	w	9917
he	275	w	9919
may	10	w	9922
not	60	w	9925
leave	4	w	9930
any	15	w	9933
means	1	w	9938
of	56	w	9940
making	3	w	9946
an	172	w	9948
apology	1	w	9955
for	50	w	9958
his	45	w	9961
contradictions	1	w	9975
writing	2	w	9983
against	5	w	9990
Aristotle	1	w	9999
concerning	7	w	10009
justice	9	w	10016
he	276	w	10019
affirms	3	w	10026
him	22	w	10029
not	61	w	10032
to	113	w	10034
have	10	w	10038
spoken	1	w	10044
rightly	2	w	10051
when	4	w	10055
he	278	w	10057
said	6	w	10061
that	59	w	10066
pleasure	11	w	10074
being	4	w	10079
made	1	w	10083
the	196	w	10086
end	20	w	10089
justice	10	w	10097
is	165	w	10099
taken	3	w	10104
away	3	w	10108
and	83	w	10112
together	1	w	10120
with	5	w	10124
justice	11	w	10131
every	5	w	10137
one	32	w	10140
also	16	w	10144
of	57	w	10146
the	198	w	10149
other	25	w	10154
virtues	4	w	10161
For	17	w	10165
justice	12	w	10172
he	283	w	10175
says	17	w	10179
will	6	w	10184
indeed	4	w	10190
be	41	w	10192
taken	4	w	10197
away	4	w	10201
but	20	w	10205
there	16	w	10210
is	166	w	10212
nothing	15	w	10219
to	115	w	10221
hinder	2	w	10227
the	201	w	10230
other	26	w	10235
virtues	5	w	10242
from	12	w	10246
remaining	1	w	10255
and	84	w	10258
being	5	w	10263
though	4	w	10270
not	63	w	10273
eligible	5	w	10281
for	51	w	10284
themselves	5	w	10294
yet	3	w	10298
good	29	w	10302
and	85	w	10305
virtues	6	w	10312
Then	2	w	10317
he	289	w	10319
reckons	1	w	10326
up	8	w	10328
every	6	w	10333
one	33	w	10336
of	58	w	10338
them	17	w	10342
by	7	w	10344
name	1	w	10348
But	9	w	10352
it	74	w	10354
will	7	w	10358
be	43	w	10360
better	3	w	10366
to	116	w	10368
set	2	w	10371
down	2	w	10375
his	46	w	10378
own	6	w	10381
words	7	w	10386
For	18	w	10390
pleasure	12	w	10398
says	18	w	10403
he	291	w	10405
appearing	1	w	10415
according	4	w	10424
to	117	w	10426
this	16	w	10430
discourse	3	w	10439
to	118	w	10441
be	45	w	10443
made	2	w	10447
the	205	w	10450
end	21	w	10453
yet	4	w	10457
all	13	w	10460
this	17	w	10464
seems	3	w	10469
not	64	w	10472
to	119	w	10474
me	49	w	10476
to	120	w	10478
be	46	w	10480
contained	1	w	10489
in	222	w	10491
it	75	w	10493
Wherefore	2	w	10503
we	20	w	10505
must	1	w	10509
say	30	w	10512
that	60	w	10517
neither	7	w	10524
any	16	w	10527
of	59	w	10529
the	207	w	10532
virtues	7	w	10539
is	171	w	10541
eligible	6	w	10549
nor	10	w	10552
any	17	w	10555
of	60	w	10557
the	208	w	10560
vices	1	w	10565
to	121	w	10567
be	47	w	10569
avoided	1	w	10576
for	53	w	10579
itself	3	w	10585
but	21	w	10589
that	61	w	10593
all	14	w	10596
these	17	w	10601
things	20	w	10607
are	21	w	10610
to	122	w	10612
be	48	w	10614
referred	1	w	10622
to	123	w	10624
the	210	w	10627
proposed	1	w	10635
scope	1	w	10640
Yet	1	w	10644
nothing	16	w	10651
according	5	w	10661
to	124	w	10663
their	5	w	10668
opinion	2	w	10675
will	8	w	10680
hinder	3	w	10686
but	22	w	10689
that	62	w	10693
fortitude	1	w	10702
prudence	1	w	10711
continence	1	w	10722
and	86	w	10726
patience	1	w	10734
may	11	w	10737
be	49	w	10739
good	30	w	10743
and	87	w	10747
their	6	w	10752
contraries	1	w	10762
to	125	w	10764
be	50	w	10766
avoided	2	w	10773
Has	1	w	10777
there	17	w	10782
ever	8	w	10786
then	7	w	10790
been	1	w	10794
any	18	w	10797
man	40	w	10800
more	12	w	10804
peevish	1	w	10811
in	229	w	10813
his	49	w	10816
disputes	1	w	10824
than	10	w	10828
he	303	w	10830
who	26	w	10834
has	13	w	10837
blamed	1	w	10843
two	1	w	10846
of	61	w	10848
the	215	w	10851
principal	2	w	10860
philosophers	2	w	10872
the	216	w	10876
one	34	w	10879
for	55	w	10882
taking	2	w	10888
away	5	w	10892
all	15	w	10895
virtue	14	w	10901
by	8	w	10904
not	66	w	10907
making	4	w	10913
that	63	w	10917
only	6	w	10921
to	126	w	10923
be	52	w	10925
good	31	w	10929
which	13	w	10934
is	175	w	10936
honest	12	w	10942
and	88	w	10946
the	217	w	10949
other	27	w	10954
for	56	w	10957
not	67	w	10960
thinking	1	w	10968
all	16	w	10971
the	219	w	10974
virtues	8	w	10981
except	2	w	10987
justice	13	w	10994
to	127	w	10996
be	53	w	10998
preserved	2	w	11007
though	5	w	11014
pleasure	13	w	11022
is	176	w	11024
made	3	w	11028
the	220	w	11031
end	22	w	11034
For	19	w	11038
it	79	w	11040
is	177	w	11042
a	764	w	11043
wonderful	1	w	11052
licentiousness	1	w	11066
that	64	w	11070
discoursing	1	w	11082
of	62	w	11084
the	221	w	11087
same	8	w	11091
matters	1	w	11098
he	312	w	11101
should	5	w	11107
when	5	w	11111
accusing	2	w	11119
Plato	8	w	11124
take	7	w	11128
away	6	w	11132
again	10	w	11137
those	13	w	11142
very	16	w	11146
things	21	w	11152
which	14	w	11157
himself	12	w	11164
sets	1	w	11168
down	3	w	11172
when	6	w	11176
reprehending	2	w	11188
Aristotle	2	w	11197
Moreover	5	w	11206
in	240	w	11209
his	50	w	11212
demonstrations	1	w	11226
concerning	8	w	11236
justice	14	w	11243
he	316	w	11246
says	19	w	11250
expressly	1	w	11259
that	65	w	11264
every	7	w	11269
good	32	w	11273
deed	11	w	11277
is	181	w	11279
both	3	w	11283
a	778	w	11284
lawful	1	w	11290
action	2	w	11296
and	89	w	11299
a	782	w	11300
just	17	w	11304
operation	1	w	11313
but	23	w	11317
that	66	w	11321
every	8	w	11326
thing	49	w	11331
which	15	w	11336
is	182	w	11338
done	4	w	11342
according	6	w	11351
to	130	w	11353
continence	2	w	11363
patience	2	w	11372
prudence	2	w	11381
or	149	w	11384
fortitude	2	w	11393
is	183	w	11395
a	787	w	11396
good	33	w	11400
deed	12	w	11404
and	90	w	11408
therefore	8	w	11417
also	17	w	11421
a	790	w	11422
just	18	w	11426
operation	2	w	11435
Why	2	w	11439
then	8	w	11443
does	6	w	11447
he	319	w	11449
not	68	w	11452
also	18	w	11456
leave	5	w	11461
justice	15	w	11468
to	131	w	11470
them	18	w	11474
to	132	w	11476
whom	1	w	11480
he	321	w	11482
leaves	2	w	11488
prudence	3	w	11496
fortitude	3	w	11506
and	91	w	11510
continence	3	w	11520
since	4	w	11526
whatever	1	w	11534
they	16	w	11538
do	31	w	11540
well	4	w	11544
according	7	w	11553
to	133	w	11555
the	226	w	11558
said	7	w	11562
virtue	16	w	11568
they	17	w	11573
do	32	w	11575
also	19	w	11579
justly	1	w	11585